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Kunpeng's Journey to the Wilderness Chapter 59: The Merit of Breaking the Array Comes!  Array in array!  The World-Destroying Black Lotus is showing its power again!

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    Kunpeng was caught off guard, but desperately mobilized his mana to try to resist.

    Unexpectedly, the brilliance of the "Nine Palaces and Bagua Qimen Dunjia Tu" transformed from "Luoshu" circulated, and it just took over the sword energy and thunder flowers without any damage.  (After all, it is also a chaotic material, and it is also a chaotic spirit treasure I set. Merging with "River Map" can be compared to the innate treasure.)

    Almost excruciating joy gave way to grief, but Kunpeng calmed down in an instant, blissful to his soul.

    Above the black Zhuxian sword formation, a group of golden clouds of merit and virtue had gathered and formed at some point, pouring down, and was absorbed by Kunpeng and "Luoshu" in a moment, and Kunpeng's sleepiness was instantly swept away, and the consumed mana was restored.  Full of vitality, he suddenly became lively again.

    ?When the "Golden Cloud of Merit and Virtue" descended, the Zhuxian Sword Formation could not stop it. The golden light shone brightly, and everyone in the formation could see it clearly, and each reacted differently.

    Luo Hu was furious, but kept throwing thunder.

    Hongjun smiled with his beard and his eyes sparkled, as if he had thought of something.

    Jieyin and Zhunti were dumbfounded and looked at each other, both helpless.

    Haotian and the Queen Mother had complex expressions, and their movements were a little slower

    No one can do anything, the battlefield is temporarily at a stalemate.

    Kunpeng took his time and designated nine Dinghai Pearls.  "Dinghai Pearl" is drawn, one rotates in the center, and eight are arranged in eight directions, turning into eight gates, which are the eight gates of opening, resting, birth, injury, depression, scene, shock and death.

    He also designated "Luoshu" as a map to bless it.

    Kunpeng used "Dinghaizhu" to form eight gates, and "Luoshu" as the formation map, and officially formed "Bagua Nine Palaces Qimen Dunjia Formation" in "Zhuxian Sword Formation", which became the formation within the formation!

    Together, the formation shines brightly in the heavens and is so powerful that even the "Zhu Xian Sword Formation" can't be suppressed faintly.

    It should be noted that originally there was a golden bridge transformed by Daoist Hongjun's innate treasure "Tai Chi Tu" across the "Zhu Xian Sword Formation", which anchored the ground, water, fire and wind, weakening the power of the sword formation.

    Now Kunpeng uses the top-grade congenital spiritual treasure "Dinghai Pearl" to set up an array to catch up with the power of the chaotic spiritual treasure; and uses the real chaotic spiritual treasure "Luo Shu" as the formation map. When the two are superimposed, they are almost not weaker than the congenital treasure.

    Under the joint action of the golden bridge transformed by "Tai Chi Diagram" and "Bagua Nine Palaces Qimen Dunjia Formation", the operation of "Zhu Xian Sword Formation" was obviously hindered a lot, and Luo Hu's desperate efforts to mobilize his mana were of no avail

    However, it is said that after Kunpeng operated the large formation, the incoming sword energy and thunder flower entered the large formation, and rushed in and out of the eight gates, their power became smaller and smaller, and finally disappeared slowly, completely integrated into the Dinghai Pearl.

    The power of "Zhuxian Sword Formation" and "World-Destroying Black Lotus" was even weaker, and the power was not good enough. It was actually absorbed a lot of energy by the large formation formed by "Dinghai Pearl".

    Kunpeng breathed a sigh of relief, and everyone else felt much more relaxed.

    Only Luo Hu jumped into a rage, but saw that after he pondered, his eyes lit up, a wicked smile appeared on the corner of his mouth, and he looked at everyone in the formation with malicious intentions.

    Rahu cast a spell, urging the black lotus that will destroy the world, and turning the lotus black.

    Everyone didn't care at first, they concentrated on dealing with Sword Qi and Thunder Flower, but they gradually felt something was wrong.

    It turns out that the Mieshi Black Lotus not only exploded with thunder this time, but also concealed magic when it exploded.  Among them are the seven emotions and six desires (1), the six thieves and six poisons (2), and the six impure roots of the people (3)

    Note 1: Seven Emotions: The different versions are as follows:

    The viewpoint of "Book of Rites" refers to joy, anger, sorrow, fear, love, evil, and desire.

    According to Confucianism, it is happiness, anger, sorrow, fear, love, evil, and desire.

    According to Buddhism, it is joy, anger, worry, fear, love, hatred, and desire.

    The seven emotions of doctors are joy, anger, worry, thought, sadness, fear, and shock.

    Six desires: eyes, ears, nose, tongue, body, and mind.

    ?Buddhism believes that the six desires refer to: desire for lust, desire for appearance, desire for dignity and posture, desire for speech and sound, desire for smoothness, and desire for mutuality.

    Modern people believe that the six desires refer to: desire for survival, desire for food, desire for appreciation, desire for appearance, desire for expression, and desire for sex (river crab).

    Note 2:

    The Taoist six thieves refer to: eyes, ears, nose, tongue, body and mind.

    The six thieves of Buddhism are called six dusts: referring to the six dusts of color, sound, smell, taste, touch, and dharma that produce the source of troubles.

    The six thieves of Buddhism are also known as the six poisons: referring to the six fundamental afflictions of greed, anger, ignorance, arrogance, doubt, and evil views (wrong views, wrong views).

    Note 3: Six:

    The Six Thieves of Taoism, also known as "six roots", is a Taoist term referring to: eyes, ears, nose,Tongue, body and mind.

    There are six roots in Buddhism: eye root, ear root, nose root, tongue root, body root, mana ("mana", translated as meaning).
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