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Kunpeng's Expedition Chapter 71 Discussion!  (middle)

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    "Yin, one yin and one yang, combine to form fifteen, which is called Dao. Yang changes to nine of seven, and yin to six of eight, which is also combined into fifteen. Then the number of changes is as one, and the yang moves forward to change into seven.  Nine is like the breathing of its qi; yin moves and retreats, and the change of eight to six is ??like the disappearance of its qi. Therefore, Taiyi takes the number and uses it to move through the nine palaces. The four positive and four dimensions are all in fifteen."

    "The total number of schemas is forty-five, and the sum of the three horizontal, three vertical, and two oblique numbers is fifteen.

    The odd number is yang, which symbolizes the law of heaven: Yang Qi starts from the north, rotates clockwise to the left, increases gradually through the east, reaches its peak in the south, and then continues to rotate to the west and then gradually weakens.

    The odd number "one" in the north indicates the birth of yang energy; "three" in the east indicates the gradual increase of yang energy; "nine" in the south indicates the peak of yang energy; "seven" in the west indicates the gradual decline of yang energy.

    The even number is yin, which symbolizes the regularity of tunnel operation. Yin qi starts from the southwest corner, rotates counterclockwise to the right, passes through the southeast corner, increases gradually, reaches the peak in the northeast corner, and then continues to rotate to the northwest corner and gradually weakens.

    The even number "two" in the southeast corner indicates the beginning of Yin Qi; "four" in the southeast corner indicates the gradual growth of Yin Qi; "eight" in the northeast corner indicates the peak of Yin Qi;  The air is gradually declining.  The heavenly way of yang numbers is opposite to the authentic way of yin numbers.  "Five" is in the center, which is the sum of three days and two places.

    Its right-handed body (counterclockwise) embodies the principle that the hole and the line win each other.  One-six water restrains two-seven fire, two-seven fire restrains four-nine gold, four-nine gold restrains three-eight woods, three-eight woods restrains the five middle earths, five middle earths restrains one and six waters, and the four squares and four corners face each other, indicating that the five elements are born together.

    One is opposite to nine, six is ??opposite to four, ninety-four gold produces sixteen waters; two is opposite to eight, three is opposite to seven, and three eight woods produce two or seven fires.  There is life in restraint, and restraint in life.  "

    Kunpeng preached, his eloquence was eloquent, and he was gradually getting better.

    "I also observed the celestial phenomena, combined with the solar terms, and comprehended the law of 'Heavenly Stems, Earthly Branches'."

    "Heavenly stems and earthly branches, referred to as stems and branches."

    "A, B, C, D, E, Ji, G, Xin, Ren, and Gui are called ten heavenly stems. Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai" are called  For the twelve earthly branches.  "

    "The twelve earthly branches are derived from the ten heavenly stems. Gui conceived Jia, called Zi. Ji conceived Geng, called Chou. Yi conceived Ding, called Yin. Yi conceived Bing, called Mao. Ji conceived Xin, called Chen. Ding conceived Ji, called  Si. Ding pregnant Wu, called Wu. Wu pregnant Geng, called Wei. Xin pregnant Gui, called Shen. Xin pregnant Ren, called You. Wu pregnant Xin, called Xu. Gui pregnant B, called Hai."

    Everyone was deeply trapped in it, unable to extricate themselves, and felt that a new door to the world had opened.

    "A and B carry air, Bing Ding carries fire, Wuji carries moisture, Geng Xin carries dryness, and Rengui carries coldness, which shows that the five elements in the sky are moving and changing step by step according to the program of the five elements.  A unique program operation shows that the air of the five elements on the ground has another kind that follows the law of the five elements' mutual generation.

    Tiangan shows the law of the five qi in the sky, and earthly branch shows the law of the five qi on the ground.  "

    "Heavenly stems carry the way of heaven, and earthly branches carry the way of earth.

    An image is formed in the sky, a shape is formed in the earth, and luck is formed in people; the way of heaven and the way of the earth determine the way of humanity, so the heavenly stems and earthly branches are set up to match the fate of the world and human affairs.  Heaven and earth are positioned, stems and branches determine space and time, and time and space determine the world.  The stem is like the sky and the branch is like the earth. Although all things grow on the earth, the prosperity and decline of all things cannot be separated from the sky.

    The combination of the ten heavenly stems and the twelve earthly branches forms the sixty Jiazi, which is used to explain the heaven, earth and man.  "

    PS: Thank you for the support of No. 4 [Bianhuang] 40 recommended votes, thank you.
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