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Volume 2: Peng's wings are lifted lightly to fly high 0150 Sitting on the body of a dragon, refining the human god

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    "Pure Yang Heavenly Book" is indeed advanced enough, at least much more advanced than "Pure Yang Gong".  When I used the weak skill soul stone to enter "Pure Yang Gong", I could tell how many layers there were in the book by scanning it, but now I can't detect the total number of volumes by scanning Miao's "Pure Yang Heavenly Book".

    Fortunately, the first volume of "Chun Yang Heavenly Book" can still be entered, otherwise, Zheng Qian would have burst into tears.

    After entering the soul space, a meteor shower of words immediately hit Zheng Qian¡¯s mind.  But unlike outside the soul space, the speed at which these words flowed through was much slower this time.

    In the past, I could only read it word by word or word by word, but now I can read it piece by piece.  Of course, these paragraphs, like the previous words, still appear out of order.  They are not related to each other. Many times, when you see the back, you forget the front.

    But after reading too many disorderly paragraphs, some orderly chapters were gradually assembled.  These chapters may not be useful for the time being, but fortunately, because they can be written into chapters, they will not be forgotten so easily.

    After gathering the words into a chapter, it was compiled into a book, and the knowledge about cultivation in Zheng Qian's mind continued to increase.  After reading many chapters, he quickly transformed from a novice in the world of cultivation to an old man.

    As his knowledge of cultivation increased, and he continued to provide evidence for "Luo Shen Fu" and "Five Thunder Zhengfa", Zheng Qian's understanding of the god-refining principles of "Luo Shen Fu" became deeper and deeper; his experience on the use of Five Thunder Zhengfa  , there are more and more, just waiting for him to test them one by one before they can be integrated.

    But he still hasn¡¯t found the possibility of practicing on a heterogeneous body, not only because the cultivation theory is not suitable for heterogeneous bodies.  There is another most critical problem when practicing in a heterogeneous body - there is no true energy.

    Since mental power can only mobilize true qi, but not qi and blood, it is impossible to imitate the wonderful sounds of the Five Thunders in a body without true qi.

    But Zheng Qian was not discouraged.  If Taoism and magical powers were so easy to learn, the world of cultivation would not encounter the Age of Ending Dharma.  Even after Lu Chunfeng had obtained the Chunyang Heavenly Book for decades, hadn¡¯t he only learned a few Taoist and magical powers?

    Thinking of this, Zheng Qian's heart became extremely calm.  Anyway, I can buy three more weak skill soul stones with my own soul stone, but I can¡¯t buy it with one soul stone.  Then take another one.  If he couldn't get the four soul stones, Zheng Qian would have no choice but to give up.

    Fortunately, the emperor will pay off his hard work, as long as you are prepared.  There will always be opportunities.  When the time in the soul space was almost half over, Zheng Qian finally realized the first minor magical power from the "Pure Yang Book" - "Taming Animals with Divine Consciousness".

    This small magical power can tame animals with its own consciousness like an animal trainer taming animals. All objects that have been tamed by divine consciousness will be controlled by divine consciousness.  Thus the arm directs.

    Such magical power can solve the problems faced by Zheng Qian.  As long as you tame the dragon's energy and blood, wouldn't you be able to freely mobilize the energy and blood with your spiritual consciousness?  In this way, Qi and blood can be used to replace Zhen Qi and the Five Thunder Methods can be used.  It emits the wonderful sound of five thunders, shaking the body and spirit.

    The so-called terms such as consciousness, consciousness, and ideas are just different names for the same thing.  They all refer to something that relies on mental power to maintain thinking activities.

    This kind of thing is magical and mysterious, so it is named "god" to express its magic, and it is called divine consciousness.  Divine consciousness is magical consciousness.

    "Spiritual Taming of Animals" requires at least 10 times the mental power of ordinary people. To sum up, there are two main ways to achieve animal taming: one is emotional taming.  One is violent taming.

    The method of emotional taming is time-consuming and labor-intensive.  But after success, the effect is very good, and the final effect will be a bit like Zheng Qian and Xiao Kun.  The method of violent taming is a method of success or failure; either it succeeds once, or it fails and then succeeds again.

    Divine consciousness is intrusive to all things, and almost everywhere you focus is blessed by divine consciousness.  When one concentrates.  When he puts all his attention on an object, his spiritual consciousness will also bless the object.  Ordinary people.  Because the mental power is too weak and the spiritual consciousness is weak.  So I have no feeling about this phenomenon.

    If a person's spiritual power is far higher than that of ordinary people, then his consciousness will have obvious perceptions of objects.

    This is the legendary sixth sense. You can perceive the existence of an object without using the five senses of sight, hearing, touch and smell.  And it can not only perceive tangible objects, but also intangible objects.

    When a person's mental power is ten times that of ordinary people, his spiritual consciousness is already powerful enough to be clearly perceived by others.  But this is just a theory. Whether it can let people perceive their own spiritual consciousness depends on whether they can use it.

    To the extent that it can be perceived by others, it means that the spiritual consciousness released and blessed on the object is strong.??It's already very, very high.  It is precisely with such a high concentration of divine consciousness blessing objects that the "god" contained in the object can be perceived.  Everything has its "god", but it's just different in strength and weakness.

    When high-intensity spiritual consciousness is applied to an object with a weak "god", over time, the "god" contained in the object can be assimilated.  The "god" contained in the object will treat the "god" blessed on the object as a relative and obey its orders.  This is the so-called "emotional domestication" method.

    For example, Xiao Kun has the same "divine" nature as Zheng Qian, so he regards Zheng Qian as a relative and only listens to his orders.

    "But the objects tamed using the method of "Taming Animals with Divine Consciousness" cannot fly around freely in the sky like Xiao Kun.  Because flying requires energy, Xiao Kun has been trained in the formation for hundreds of years and accumulated a huge amount of energy, so that he can fly freely in the form of large blocks of heaven and earth.

    If you want to make your domesticated objects fly, you must consume your own mental power. Naturally, you will not be as free as Xiao Kun when flying.

    ?According to the records in the Chunyang Heavenly Book, only ten times the mental power of an ordinary person can slightly shake an object weighing about 1 gold.  1 money is 5 grams. Zheng Qian now has 30 times the mental power of ordinary people, and can only shake objects of about 15 grams at most.  And if you want to make them fly, the mental power required will be doubled.

    "The method of violent taming is to mobilize one's own aggressive consciousness and quickly invade the items that want to be tamed, thereby achieving the purpose of taming them in one fell swoop.  The so-called offensive consciousness is generally called aura, and the most common ones are "majesty," "anger," and "ferocity."

    The majestic type is like official power, the angry type is like anger, and the cruel type is like murderous intent.  Among them, the two types of offensive consciousness, majestic and ferocious, are more suitable for taming animals.  Anger, generally, must be majestic or cruel in order to have an effect.

    ¡°A guy who is neither cruel nor majestic, no matter how angry you are, no one will be afraid of you.

    It just so happens that Zheng Qian has killed many people. Although he still looks like a gentle person, there is already a trace of ferocity in his bones, so he can emit a spiritual consciousness that contains murderous intent.  At the same time, he had just acquired a spiritual attribute - Longwei, which is a kind of supreme majesty.

    With the ferocity and majesty already there, with such complete conditions and urgent needs, it was natural to choose the method of taming by violence.

    Zheng Qian wants to use the method of violent taming to tame the energy and blood in the dragon's body, so that they can be used by him, at his own disposal, to emit the five thunderous sounds and shake the body and spirit.

    According to the method provided in "Taming Animals with Divine Sense", Zheng Qian spread his divine consciousness and sensed the energy and blood running in the dragon's body. Zheng Qian immediately issued the power of the dragon.

    However, the dragon has just been fused with dragon blood, and its energy and blood also contains the meaning of dragon power, so it is not afraid of Zheng Qian's dragon power.

    After being blessed by Longwei, Jiaolong's energy and blood did not react at all, and he still calmly ran along the original route.  And with the continuous blessing of Zheng Qian's dragon power, the dragon's energy and blood also rebounded some of the dragon's power back to Zheng Qian.

    This kind of situation makes Zheng Qian feel that they seem to be saying: "Don't think that you are the only one who has dragon power. We also have it. Who is afraid of whom?"

    So Zheng Qian became angry and decisively sent out murderous intent. Only then did those Qi-bloods start to get scared.  With the continuous blessing of Zheng Qian's dragon power, murderous aura, angerall kinds of offensive consciousness, the energy and blood began to move according to Zheng Qian's wishes.

    Success!  Finally succeeded!

    Zheng Qian immediately mobilized the dragon's energy and blood and started operating according to the requirements of the Five Thunder Zhengfa.  The location of the thunderous sound has also been determined.  There are no cracks and holes, but there are power-generating organizations. One thunder and one lightning, and the interweaving of thunder and lightning is the way of nature.  Therefore, Zheng Qian wanted to use the Five Thunder Sounds to shock the dragon's power generation organization to see if it could achieve the effect of refining the gods.

    With the circulation of Qi and blood, the five thunderous sounds began to emit from the dragon's body.  Sure enough, when those power-generating organizations were shaken by thunder, they would send out corresponding currents.  This is quite similar to the scene where Zheng Qian sensed the dragon's roar and the electric current.

    The current should fluctuate with the sound of thunder in a certain pattern.  Lei Yin refined Zheng Qian's spirit, while the electric current strengthened Jiaolong's body, making Jiaolong's body grow again.  However, there is not much energy stored in the dragon's body, and it grows extremely slowly.

    As he continued to practice like this, the thunder sound in the dragon's body became stronger and stronger, gradually spreading into the air and under the ocean, scaring away the nearby birds in the sky and the swimming fish on the bottom of the sea.  At this time, Zheng Qian felt that the true dragon's chant appeared in his sea of ??consciousness.

    Thunder, lightning, and dragon roars intertwined with each other, constantly shaking his own spirit and the dragon's body.

    Zheng Qian feels that his mental strength is constantly increasing. From 30.From 40 to 50it keeps growing until it reaches 300.  Zheng Qian suddenly felt that the bottle containing his mental power was full, but his mental power was still being poured into the bottle.

    This feeling makes Zheng Qian a little scared, as if he will explode at any time and lose his soul.  But Zheng Qian quickly overcame this fear and continued to practice calmly.

    He knew that this was exactly what was described in "Luo Shen Fu Chapter 1: Lie Que Thunderbolt", when the spirit was about to enter the "Lie Que" state.  In addition to being an acupuncture point and a thunderbolt, Lieque is also divided and lacking.

    The splitting of spiritual consciousness and the reduction of mental power are the final results of the first chapter of Luo Shen Fu.

    Knowing that this was a normal phenomenon, Zheng Qian was no longer panicked and continued to use the Five Thunder Methods.  The feeling that the bottle was about to burst became stronger and stronger, and finally, at the moment when the soul space was about to disappear, it burst with a bang.  (To be continued)

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