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Part One: Penghu Storm Chapter 466 Huang Zongxi

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    A big net has quietly opened in Fujian.

    And those Fujian officials obviously didn't realize that the danger was coming quietly Wu Liehou Ding Yunyi was too easy-going in front of them, and he didn't realize anything at all.

    Countless officials are doing their best to prepare for the upcoming sixth day. It is the best opportunity to please Wu Liehou, which may affect their own future.

    At this time, officials designated by Ding Yunyi such as Lu Xiyu, Guan Zhe, Ou Jue, and Song Xianji were involved in the investigation with the strong assistance of Jin Daowei.

    Ding Yunyi was not idle at this time.

    Although marriage is a status for the women who follow you, it is more of a cover-up, the best cover for the upcoming big storm.

    While Ding Yunyi was working on formulating new laws, he secretly began to search for new officials for Fujian who were more suitable for this place.  Once the storm unfolds, there will be a large number of official vacancies.

    Ding Yunyi started to walk the tightrope again as before. He appointed officials privately. Although he hid it from the court, once the incident happened, just as Ye Yuan said before, it had touched the bottom line of the court.

    Ding Yunyi is very clear about what the consequences will be if the bottom line of any force is touched But he doesn't care. He has already reached this point, what else can he care about and worry about?

    Talents, talents are everything you need in the future

    Lu Xiyu, Guan Zhe, Ou Jue and others who were familiar with Fujian made a long list for Ding Yunyi.  Song Xianji also recommended a group of talents, among whom he highlighted one person in particular:

    Huang Zongxi!

    When I heard the name Huang Zongxi.  Ding Yunyi couldn't help but ponder there. He couldn't be more familiar with this person.  This person proposed that monarchy is a great harm to the world.  A representative figure who advocated replacing the emperor's "law of one family" with "law of the world".

    Being able to say in such an era that the monarchy system is a great danger to the world is indeed a great talent.

    Huang Zongxi is a Zhejiang native. He is only 29 years old this year. In the fourth year of Chongzhen Emperor's reign, Zhang Pu convened the "Jinling Conference" in Nanjing. Huang Zongxi, who happened to be in Nanjing at the time, was introduced to the Fushe by his friend Zhou Biao.  Become one of the active figures in the society.

    Ding Yunyi felt a little strange after hearing this. Why did Huang Zongxi come to Fujian from Zhejiang?

    "Don't Marquis Wu Lie know?" Song Xianji felt a little strange: "I have met Mr. Nan Lei before. He was recommended by the great scholar Zhang Pu to come to Fujian to join Marquis Wu Lie, but I don't know why Mr. Nan Lei  When he arrived in Fujian, he didn't come to see Wu Liehou. I thought Wu Liehou didn't like him, so he lived in seclusion in Fujian."

    "Recommended by Zhang Pu?" Ding Yunyi was a little confused when he heard it. Why didn't he know at all?  Zhang Pu didn't even send a letter: "Where is this Mr. Nan Lei now?"

    "He lives in seclusion in the countryside twenty miles outside Xiamen There is something even more strange. Although Mr. Nan Lei has not seen Wu Liebo, he has not left Fujian and has always lived in seclusion there."

    Ding Yunyi nodded. It seemed that there must be something famous in it. If Song Xianji hadn't proposed it, he would have almost lost a talent.  No more hesitation now.  He called Jiang Qi and rushed to Xiamen immediately.

    The place where Huang Zongxi lived in seclusion is very close to Xiamen and not far from Quanzhou. It is surrounded by mountains and rivers, with beautiful mountains and clear waters, and it has a paradise scene.

    "A mountain, a river, a small bridge, a bright moon shining on the pine tops; although the world is broken at the edge, I am as happy and carefree as ever."

    While I was immersed in the beauty of the mountains and rivers, suddenly such singing came from the river.  Then a small boat slowly docked with a young man standing on the bow.

    "This person must be Huang Zongxi without a doubt." Ding Yunyi laughed, and then said loudly: "One west, one east, one river, one overturned, one pond of trees; one coming and going, guests on the road, one gathering and one dispersed on the road to the horizon; one south  One north and one river separate each other, singing and dancing to praise Soochow."

    It is said that these two poems with the word "Ò»" were sung to each other by Zhou Yu and a shopkeeper during the Three Kingdoms period. It is unknown whether they are true or false, but they are widely circulated.

    The young man smiled and said, "Who is so elegant?"

    ¡°I¡¯m Xiang Wending from Quanzhou, and I¡¯m here to pay a visit to Mr. Nan Lei.¡± Ding Yunyi laughed loudly.

    "This is Huang Zongxi." The young man opened his mouth and it turned out to be Huang Zongxi: "Young boy Huang Nanlei, Mr. Labor actually paid a visit? But was there someone who recommended me?"

    Ding Yunyi smiled and said: "Song Xicheng introduced me to meet Mr.

    "It turns out to be Song Xicheng of Xiamen." Huang Zongxi got off the boat with a smile, holding two fish in his hand: "It's great to have friends from far away."?Sir, I just caught two fish today. If you don't mind, sir, why don't we go to the thatched cottage to have a drink together?  "

    Jiang Qi couldn't help but laugh when he heard the mayor of the town say his name was "Xiang Wending". Now when he saw that the other party actually called him "Mr. Xiang", he almost couldn't help laughing.

    Ding Yunyi glared at him, then turned around and smiled: "This will disturb Mr. Nan Lei."

    Although these people were said to be living in seclusion, most of them brought their servants back to their residences. Huang Zongxi ordered his servants to burn the fish, and then said: "Song Xicheng is a wonderful man, and I guess Mr. Lai is also a wonderful man."

    Huang Zongxi was open-minded and interesting in what he said. Ding Yunyi couldn't help but smile and said: "I'm not a smart person, but I heard about your name, so I took the liberty to come and disturb you."

    After chatting there for a while, the two fishes were already cooked. It seemed that Huang Zongxi had not seen the guests for a long time. He was very enthusiastic and poured wine for Ding Yunyi himself: "I just had a conversation with Mr. Xiang, and I felt that Mr. Xiang's witty words were like pearls. Compared with those  Ordinary people are much more interesting. Please, Mr. Xiang.¡±

    "Please!" Ding Yunyi raised his glass and drank, then put down his glass: "I heard that Mr. Nan Lei lived in seclusion here and wrote a biography, "Mingyi Waiting for Visits", I boldly ask you to give me a look at it."

    Huang Zongxi was shocked when he heard this: "'The Record of Interviews with Ming Yi' has just begun. How did you know that?"

    Ding Yunyi then realized that he had made a mistake. "Records of Interviews with Ming Yi" had taken Huang Zongxi half his life.  He is not even thirty yet, so he has already written whatever he can.  At that moment, he hurriedly made up a bunch of lies.

    Huang Zongxi was dubious.  But he didn't hide his secrets. He immediately got up and went to the study to take out his manuscript.

    "Ming Yi" is originally a hexagram in the "Book of Changes".  There is a line of words in it that says: "The barbarians of the Ming Dynasty hang down their wings when flying, and the gentleman does not eat for three days when traveling. When people go somewhere, the master has something to say." It is the thirty-sixth hexagram of the sixty-four hexagrams, and the hexagram image is "Li Xia"  Kunshang" means that the earth is above and the fire is below.  "Ming" is the sun.  "Yi" means damage.  Judging from the hexagrams, the sun is located under "Kun", that is, under the earth, which means that light disappears and darkness comes.  The light of the mind is hurt.  This implies Huang Zongxi's anger and accusation against the current situation, and also his hope that the sun will rise again and shine on the world.  It implies that a wise person is in a position of distress.  "Waiting for a visit" means waiting for the sage to visit and make this book a teacher for future generations.

    Huang Zongxi was so surprised that he chose the name "Ming Yi Waiting for Interviews". He had not yet decided whether to use this name, but he never expected that the other party would say it right away.

    The manuscript had just written the chapter "Yuan Jun". After reading it, Ding Yunyi couldn't help but exclaimed: "Good, good. 'Taking my selfishness as the great public of the world' is actually 'bringing great harm to the world'."  'The minister's responsibility is to "serve the world."  It¡¯s not for the king; it¡¯s for all the people, it¡¯s not for one surname.¡±  'The law of the country is the law of one family, not the law of the world' Sir, these sentences all point to the evils of the current imperial court!  "

    After hearing the other party's praise, Huang Zongxi put aside his surprise and doubts: "The original purpose of establishing a monarch is to benefit the world and relieve the harm. The creation of a monarch is to shoulder the responsibility of suppressing private interests and promoting public interests.  For the monarch, his duties are primary. Power is subordinate to duties and serves to fulfill his obligations. The monarch is just a public servant of the world. In ancient times, the world was the master and the king was the guest.  For the sake of the world. However, later monarchs believed that the rights and interests of the world belonged to me. I took all the benefits of the world to myself and all the harms of the world to others. Moreover, I made the people of the world dare not be selfish or self-interested.  With my great selfishness, I am the great prince of the world, and regard the world as a great inheritance, which can be passed down to my descendants and enjoy endless enjoyment. The monarch's family, the world, originally lacks its legitimacy This is really rebellious and fundamentally negates it.  If the existence of the emperor were to spread to the ears of the court, it would be a capital crime of confiscating the family and exterminating the clan.

    What kind of person is Ding Yunyi?  But he listened with great interest: "What Mr. Nan Lei said is true. To limit the power of the monarch, we must first clearly distinguish the relationship between the monarch and his ministers."

    "Sir, I am a close friend!" Huang Zongxi was overjoyed after hearing this: "Everyone in the world thinks that the emperor is supreme, but in fact they are totally wrong. In ancient times, the world was regarded as the master, and the monarch was regarded as the guest. All monarchs  Everything you do in this life is for the people of the world. Now treat the monarch as the master and the world as the guest. The reason why no one in the world can find peace is to be the monarch before he has the world.  The people of the world are so cruel that they separate the children of the world in order to increase his own inheritance. He does not feel miserable about this. He also says, "I am just starting a business for my descendants." After he has gained the world, he blackmails and deprives the people of the world.  The marrow of the people in the world is separated to support the debauchery and pleasure of one person. He takes this as a matter of course and says, "These are the interests of my property." In this case, as the greatest harm to the world, it is only the monarch.??!  If there was no monarch in the beginning, people would all get their own things and their own interests.  well!  Is this the original principle of establishing a monarch?  "

    "Yes." Ding Yunyi also seemed to have met a close friend: "In ancient times, everyone in the world loved their monarch. It was not too much to compare him to his father and to the blue sky. Now everyone in the world hates their monarch and will  He regarded him as an enemy and called him Du Fu, which was the result he deserved. However, Xiao Ru insisted on the old righteousness and believed that the relationship between king and minister existed between heaven and earth, and it was difficult to escape. He was even as cruel as Xia Jie and Yin Zhou.  He actually said that Shang Tang and King Wu of Zhou should not kill them, and fabricated and spread unverified things about Boyi and Shuqi, treating the death of thousands of people as no different from the death of mice. Is the world so big?  But among the millions of people, do you only prefer the monarch¡¯s surname?¡±

    "I found someone with similar interests today." Huang Zongxi became excited: "So King Wu of Zhou is a saint, and Mencius's words are the words of a saint. Those in future generations who want to rely on him to be like a father and like God are empty.  The monarchs who forbade others to spy on their throne felt that Mencius' words were detrimental to themselves, until they abolished Mencius' position as a concubine to Confucius. Doesn't this come from Xiao Confucianism? Even so, if future generations become monarchs, they can really keep this.  It is no wonder that he regards the world as his own property and passes it on forever. Since he regards it as property, who else wants to get the property, so he ties it up with ropes and reinforces it with locks, but  One person's wisdom and strength cannot defeat the numerous people in the world who want to obtain it. The distant ones are only a few generations away, and the closest ones are within themselves. The collapse of their flesh and blood should be on their descendants.

    In the past, Emperor Shun of the Song Dynasty in the Southern Dynasty wished not to be reborn in an emperor's family for generations to come, and what Ming Yizong said to the princess also said, 'Why should you be born in my family!  ¡¯ What a pity!  Looking back at the ambition of their ancestors to dominate the world when they started their business, how can anyone not feel downcast and depressed?  Therefore, if you understand the responsibilities of a monarch, then in the era of Tang Yao and Yu Shun, everyone could give up the throne, and Xu You and Wu Guang were not extraordinary people; if you do not understand the responsibilities of a monarch, then even the market people  During this period, everyone wanted to get the throne, so Xu You and Wuguang disappeared from later generations and are never heard of.  Although the duties of a monarch are difficult to understand, a moment of debauchery and enjoyment is not worth exchanging endless sorrow. Even a stupid person can understand this truth.  "

    Ding Yunyi nodded frequently after hearing this.

    Such a theory that sounds shocking in this era, to Ding Yunyi, sounds like the truth that everyone in his time knew.

    Huang Zongxi sighed and said:

    "The way to serve as an minister should be to seek the welfare of all the people in the world, rather than to do errands for the king and his family. As long as the ministers do things based on the interests of the people, they should never obey orders even if the monarch forces them; if the monarch does not die for the country and the people, then the ministers  There is absolutely no obligation to sacrifice one's life to be benevolent. On the contrary, if the minister fails to do this, he is no different from the slave of the monarch. The minister should have a human personality and dignity. Both the monarch and the ministers are for the benefit of the people.  Their status is undoubtedly equal, and there is no such thing as superiority and inferiority such as the king is the minister, the king wants the minister to die, and the minister has to die. "

    When he said this, his voice suddenly rose:

    "All the people in the world are the private property of the so-called king. Therefore, the position of the minister is appointed by the king, and the responsibilities are also designated by the king. Everything the minister manages is the private property of the king. It is natural that he must obey the king's orders everywhere. So Taoists  It¡¯s not surprising that he always talks about ¡®the king is worried about his ministers¡¯ humiliation, and the king¡¯s humiliation and his ministers¡¯ death¡¯.¡±

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