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Volume 1 054 [Tai Xuan Sword Code]

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    As soon as Chen Daoning walked up to the second floor, he heard someone ask: "Who is that little nun who went down just now?" Another person said in surprise: "You don't even know Junior Sister Miaoshan! The 22nd generation of Daxue Mountain  Among the disciples, there are two most famous people, one is Chen Daoning from Taichu Temple, and the other is Miaoshan from Faruo Temple. " Chen Daoning was not interested in listening to such gossip, but he didn't expect that he would be mentioned, so he immediately stopped and listened to them.  How to say.  Just listen to the man from before: "I know Chen Daoning. He is the direct disciple of Taichu Palace who ranked first in the bone test among the Immortal Seekers two years ago, but has only reached the early stage of Qi refining now. But who is this Miaoshan?"  Chen Daoning didn't know whether to laugh or cry. Since he joined Daxue Mountain for two years, he has been cultivating behind closed doors and has never interacted with other people. He didn't expect to gain such a famous name quietly.  "I heard that Junior Sister Miaoshan was also one of the immortal seekers two years ago, but she was directly accepted as a disciple by Master Fawen of Faruo Temple without taking part in the root bone test." "If she didn't participate in the root bone test, how could she  Is it a way to ask Master's relatives in the world? " "No, it's just because this sister Miao Shan is extremely talented and has an untainted glass body.  Bones are pure yin. You must know that in the more than 8,000 years since our Daxue Mountain sect was founded, only two seniors have such pure attributes. "So powerful! What is the level of cultivation that Junior Sister Miaoshan has now?"  "The fourth level of Jialan Realm is equivalent to the middle stage of foundation building for me." "It's not too fast. Brother Bailixu of Mingxinjian Pavilion is already in the early stage of foundation building." "What do you know?"  Senior brother is a disciple of a cultivating family and was already in the middle stage of Qi refining before entering the Snow Mountain. However, Junior Sister Miaoshan had no cultivation at all when she entered the mountain. " "So, Junior Sister Miaoshan's cultivation has improved rapidly.  This year is the Nine Meridians Competition, and it seems that Pharaoh Temple will definitely win the first place in this competition. " "I don't think so. Although this junior sister Miaoshan has a high level of cultivation, she has a weak and kind personality and is not good at fighting with magic.  "I will definitely win." "That's right." "" After hearing that they didn't say anything about him, Chen Daoning lost interest in listening and walked past the two people as if nothing had happened. They didn't even recognize him.  That trash from Taichu Palace.  After boarding the third floor of the Hongfa Building, what appeared in Chen Daoning's sight was a huge space of about half an acre.  The area of ??each floor of the Hongfa Building is by no means that large. It is obvious that the building has been decorated by senior experts to create something else.  In the vast space, there are hundreds of bookshelves stacked up. Each bookshelf is several feet away from each other, and there are various Kung Fu books densely placed on them.  In addition to Taichu Hall's own exercises, there are many other sects. For example, the disciples of Taichu Hall killed a casual cultivator and then took his exercises and presented them to the Hongfa Tower.  Hongfa Tower also encourages disciples from all walks of life to do this, and will reward those who contribute to the practice.  Not only the robbed exercises, but also the self-created spells and techniques by disciples of the past generations, most of them have been included in the Hongfa Building, and these self-created exercises are the mainstream of the classics collected in the Hongfa Building.  Generally speaking, when measuring the strength of a practicing sect, there are three main points: First, the strength of masters at the Nascent Soul stage and above, and even at the God Transformation stage and the Void Refining stage.  These masters are fine if they don't take action. Once they take action, it's a life-or-death moment for the sect, and they can often turn the world upside down.  The second is the number of Golden Core monks. The battles and exchanges between sects are mainly dominated by Golden Core monks. For example, there are more than a hundred Golden Core monks in the Nine Meridians of Daxue Mountain.  As for a second-rate sect like the Dragon and Tiger Sect, the number of Golden Core Stage monks generally does not exceed ten.  The third is the Kung Fu books collected in the sect.  Even if all the masters in Daxue Mountain are wiped out one day, as long as the Kungfu books in Hongfa Building can be preserved, Daxue Mountain will surely prosper again in hundreds of years.  Hongfa Tower can be said to be the safest place in the Snowy Mountains. If a master of any sect dares to come here to cause trouble, a super master of the God Transformation Stage may come out and kill him to pieces with a slap.  Precisely because no one dares to use force here, everyone can study the exercises without distraction when reading the exercises books.  When Chen Daoning came in, there were already dozens of people in this space looking through the classics. Most of them were focused on the exercises and did not notice Chen Daoning's existence.  In this vast sea of ??classics, Chen Daoning didn¡¯t know what to choose.  I casually opened a book called "Jingtao Jue", but it was a classic book that specifically introduced water-based techniques. The creator of the technique was a thirteenth-generation disciple of the Taichu Palace.  The introduction to the technique said that if you practice it to the highest level, you can pour water from three rivers and four seas for your own use. I don¡¯t know if he is bragging.   Although this technique is overbearing, it is not suitable for Chen Daoning, so he can only put it down and continue searching.  In fact, direct disciples like Chen Daoning should have been carefully trained by their teachers.  The master will roughly guide him on a practice route based on his foundation and personality, and then teach him several main exercises so that he can slowly master them.  "It's a pity that Chen Daoning's master Xue Renqing only had time to teach him a set of "Tai Xuan True Interpretation", so he went down the mountain and has not returned. Chen Daoning can only go to Hongfa Tower to choose spells by himself.  After browsing for a while, Chen Daoning kept thinking about the direction of his cultivation.  His current progress in Qi refining cultivation is very slow. On the contrary, his physical body is far stronger than that of Qi refining monks at the same level, so he should use his strengths and weaknesses to maximize his advantages in close combat.  After thinking about this, Chen Daoning first eliminated all kinds of magical powers that consumed huge amounts of real energy, and went directly to the area of ????the melee martial arts books.  Chen Daoning still faces many choices. These include practicing fists, palms, and kicks, as well as practicing swords, axes, and other weapons.  Thinking that Xue Renqing gave him a flying sword, and that there was a Zhaodan sword in the Green Dragon Ring, Chen Daoning finally chose swordsmanship.  The first swordsmanship item on the bookshelf is the "Tai Xuan Sword Code" created by the founder of the Tai Chu Palace Kai Sect. The secrets of its sword techniques were derived from the "Tai Xuan Jing" and "Collected Commentary of the Tai Xuan Jing".  "Tai Xuan Jing" is a ternary system theory, and its core numbers are "three" and "nine".  The same is true for this set of "Tai Xuan Sword Code". It is divided into three chapters: heaven, earth, and man. Each chapter has three sword techniques, and each sword technique has nine sword positions, adding up to a total of ninety-nine and eighty-one.  A change in sword momentum.  "The Book of Changes" has sixty-four hexagrams, and the "Tai Xuan Jing" also has eighty-one hexagrams.  The eighty-one sword techniques in the "Tai Xuan Sword Code" correspond exactly to the eighty-one sword techniques in the "Tai Xuan Jing".  "Then the problem came. If you want to practice "Tai Xuan Sword Code" well, you must be proficient in "Tai Xuan Jing". This gave Chen Daoning, who had only read the book for two years, a headache.  Fortunately, the basic moves are recorded in the "Tai Xuan Sword Code", and along with the moves there are related comments about the "Tai Xuan Jing". Although it is a little difficult to understand, it is still generally understandable.  However, if you want to practice the "Tai Xuan Sword Code" to the extreme in the future, you must fully understand the "Tai Xuan Jing".  Chen Daoning read along the general outline of the Sword Code. He couldn't sit still as he read, because he read this paragraph: "In "Yi", there are fifty numbers of Dayan, and nine of them have forty; in "Xuan", heaven and earth  The strategies are eighteen, combined into thirty-six strategies, the ground is three, and the thirty-three strategies are used" "The number of Dayan is fifty, and its uses are ninety-nine. Where have I seen this passage?  Chen Daoning muttered in a low voice, suddenly remembering the "Dayan Sword Technique" that Mo Qilin forced into his mind under the Black Dragon Pond.  "The number of Dayan is fifty, and the use of forty is nine. Divide it into two to resemble two, hang one to resemble three, draw it into four to resemble the four seasons" Chen Daoning recited "Dayan Sword Jue" silently for several times.  Once again, I looked at the general outline of "Tai Xuan Sword Code" and suddenly realized it.  Although one of these two sets of swordsmanship is derived from the "Book of Changes" and the other is derived from the "Tai Xuan Jing", the ideas of swordsmanship are actually the same, but the specific theories and changes in sword power are different.  Chen Daoning, who knew only a little about both the "Book of Changes" and the "Tai Xuan Jing" suddenly thought: "Since the swordsmanship has the same idea, can the two sets of swordsmanship be combined into one?"
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