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Text Chapter 259 Ling Xiao¡¯s ¡°Tao¡±

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    "Fellow Daoist Fu, I wonder what the 'path' you plan to take is?" An Yue asked slowly.  Ling Xiao couldn¡¯t help but be startled and fell into deep thought.  Of course Ling Xiao understands what the Dark Moon Spider King means.  The so-called "Tao" is actually the understanding and application of the spiritual energy of heaven and earth. It is the realization that a monk has after deducing the use of power to the extreme.  And if you want to break through the bottleneck and form a golden elixir from the foundation building stage, you need to have your own understanding of the aura of heaven and earth; that is to say, you must deduce the use of a power to the extreme.  Among the people Ling Xiao is familiar with, Elder Qiu Wankong is the master of the use of fire spiritual energy; Elder Qinghezi is as majestic as the Milky Way; Senior Sister Fang Han is as misty as the vast starry sky; Feng  Senior Brother He is restrained and sharp; Senior Sister Yin Ya is extremely delicate and delicate So, what should Ling Xiao's own "Tao" be?  Actually speaking strictly speaking, for Ling Xiao, it does not necessarily have to be determined immediately. He must push the method of using power to the extreme to seek a breakthrough and form a golden elixir.  For Ling Xiao, this requirement is a bit too high.  You know, even many disciples who are on the tenth level of Foundation Establishment may not be able to grasp it clearly.  There are even many monks who will continue to try different "Taos" before finally deciding on the one that suits them best and then go on.  Even taking a step back, those who are stuck on the tenth level of foundation building and cannot break through are far less than the monks who have formed the golden elixir Therefore, the average monk can survive on the tenth level of foundation building.  Once you have determined the "Tao" that you should adhere to, it is actually quite good.  We only considered this issue after building the fifth floor.  It's really too early.  However, the earlier you determine it, the clearer the direction will naturally be; in future cultivation, the direction of efforts will naturally be clearer, and the easier it will naturally be.  It is also because of this that the Dark Moon Spider King asked such a question.  Ling Xiao had not thought about this yet, so he sincerely asked Dark Moon for advice.  Dark Moon doesn¡¯t hide her secrets and directly expresses her understanding of the aura of heaven and earth.  He explained to Ling Xiao one by one his understanding of the "Tao" and how to break through the bottleneck and form a golden elixir.  This was the first time someone had explained this to him in such a systematic way, and Ling Xiao immediately felt that he had benefited a lot.  I just feel that the path to the future has become much clearer.  Therefore, Ling Xiao was extremely grateful to Dark Moon.  But of course.  What Dark Moon introduced was only some very general experience, and it could only serve as some reference for Ling Xiao.  As for how much Ling Xiao can truly understand, and how much benefit it will really bring to his future breakthroughs it is difficult for anyone to say clearly.  After all, everyone¡¯s ¡°Tao¡± is different, and it is difficult to accurately describe it in words.  ?For example.  Ling Xiao once saw that Senior Sister Yin Ya had used the true energy with extreme precision and detail before forming the elixir. This was Senior Sister Yin Ya's understanding of the "Tao".  But of course Senior Sister Yin Ya has no way to say this.  What kind of state is the ultimate precision and delicacy.  Even Ling Xiao saw it in his eyes.  I understand this broad concept; but I still don¡¯t know how to do it myself.  What's more, if he wants to follow the "Tao" and break through the bottleneck, his own direction may not necessarily be based on these existing experiences.  Even, limited to the differences in each person¡¯s experience, character, etc., it is unlikely that the exact same ¡°Tao¡± will emerge.  So in the final analysis, he still needs his own understanding.  Ling Xiao talked with An Yue, Sannu and Zhi Cao for a long time and felt that they had gained a lot.  Although others can¡¯t point him in the right direction, rocks from other mountains can be used to attack jade, and other people¡¯s experiences can naturally be used for reference.  Especially An Yue and Sang Nu, one is a golden elixir stage monk who has been famous for many years, and the other is a monk who has perfected his foundation and is facing the golden elixir bottleneck. Their experiences and lessons will naturally be more helpful to Ling Xiao.  ¡­ After bidding farewell to Dark Moon, Ling Xiao took control of the Escape Light and left the Gu Insect Sect.  He has been away from Wanxiang Gate for more than a hundred days, so naturally he has to go back and resume his life first.  While quickly flying towards the Wanxiang Gate, he was still wondering in his heart, what should his own "Tao" be?  Ling Xiao combined the experiences introduced to him by An Yue and Sang Nu; then he recalled some of the things they had briefly mentioned when they were in contact with Uncle Feng He and Elder Qiu Wankong; and then thought about other golden elixir stage great monks.  , understanding and using the spiritual energy of heaven and earth, and figuring out the direction in which one should work hard  So when he was halfway through the flight, Ling Xiao gradually began to form some ideas of his own.  Speaking of which, there are really many cultivation directions that he can consider.  First of all, what seems to be the easiest, and what Ling Xiao thinks of first, is to, like Elder Qiu Wankong, deduce the art of fire control to the extreme.  These Ling Xiao have many innate conveniences.  Firstly, he was born in the Qiyun Sect, which was famous for its fire control; secondly, he was quite proficient in alchemy and weapon refining, so he was naturally more skilled in controlling and driving flames.  Thirdly, the biggest advantage is that Elder Qiu Wankong has promised to accept him as his true disciple when he reaches the seventh level of foundation!  It not only meets my own needs, but also has a great monk like Elder Qiu Wankong who can let me follow and observe and understand. Under such circumstances, it is undoubtedly the easiest to deduce the way of controlling fire like Elder Qiu Wankong.  However, in addition to his own natal elixir fire, Elder Qiu Wankong also has three other kinds of beast fire, which Ling Xiao does not possess.  The only fire in Ling Xiao¡¯s body is the strange flame hidden in his dantian But, how to control this strange flame?  Just thinking about it, Ling Xiao couldn't help but shake his head.  Even though his consciousness is far better than before, there is still nothing he can do about the flames.  In this way, even if he wants to be like Elder Qiu Wankong, he still needs to conquer some more flames.  Needless to say, it will cause a lot of trouble. The more critical question is, how can some flames with great power and exquisite functions be conquered so easily?  Don't say anything else, just look at the weird flame in his body. How has it been conquered even a little bit in the past decades?  Of course, this weird flame involves many magical powers, so it is certainly not comparable to ordinary flames.  However, based on this assumption, other flames will not be too relaxed.  If you don¡¯t consider this direction, Ling Xiao certainly has other ways.  For example, the "Tao" of their Qiyun Sect's elixir formation.  ??Although Qiyun Sect has never produced a great monk of the Golden Core stage since the third sect leader of Qiyun Sect.  However, the first sect master Long Yi and the third sect master Yun Ting both successfully formed the golden elixir after all.  This also proves that their Qi Yun Sect's "Nine Flame Technique" can be used to form elixirs if practiced to the extreme!  There has never been a golden elixir stage monk among the younger generation of disciples. It may be because of insufficient qualifications or lack of understanding, but it is not that the technique itself is insufficient.  There are naturally some conveniences in this.  You must know that Ling Xiao was born in the Qi Yun Sect after all. Since entering the world of immortality, he has been practicing the "Nine Flames Art" of the Qi Yun Sect; his true energy attribute is as red as flames.  He is naturally the most familiar with Qi Yunzong's techniques.  It would be most convenient if we could discover the way to form pills from this.  However, the difficulty lies in that, for one thing, he has moved away from the Qiyun Sect, and his subsequent cultivation path was all figured out by himself.  Secondly, in more than a thousand years, Qiyun Sect has never had a great monk of the Golden Core stage. Can he do it himself?  Ling Xiao is really not sure Apart from the above two, Ling Xiao also has some other ways to consider.  For example, in terms of character, he should be cautious and prudent.  If you understand it deeply based on this, you may not be able to find a path different from others.  Of course, there will be less to learn from, which will inevitably make cultivation more difficult.  ¡°For another example, he often refines elixirs and weapons, and has successively practiced the Fire Cloud Jue, Cloud Claw, Soul Charming Bone Dragon Jue, and Tian Luo Di Net Shou He has also gained some attainments in the complexity and changes of finger techniques.  It may not be a method.  However, after all, he lacks the follow-up techniques of the soul-enchanting bone dragon claw, and the other techniques are not particularly exquisite. Ling Xiao does not have much confidence in whether he can reach the "extreme" And apart from these, of course there are many more.  For example, Ling Xiao has always relied on divine consciousness as his strength, and he has the Heart Candle in the sea of ??consciousness as a supplement. Therefore, he can consider starting from divine consciousness.  Another example is physical strength. Although it is more difficult, it can also be used as an alternative for Ling Xiao.  Even when forced to the last resort, Ling Xiao still had a low-grade spiritual weapon "Little Four Demon Spirit Rings" in his hand; he also had a blood spirit clone in his body that had the potential of a top-grade spiritual weapon; moreover, with the help of the weird flame in his body,  It may not be impossible to refine a high-grade elixir In other words, if you really can't form a golden elixir despite all your efforts, Ling Xiao can still consider taking a trick and form a "secondary elixir".  After forming the secondary elixir, we can slowly think of ways toJust make up for those shortcomings.  After thinking about it all the way, Ling Xiao still didn¡¯t make a final decision.  However, he was not without success.  After reflection and insights along the way, he still has a general idea about the direction he should strive for in the future.  I believe that in the future practice, these will gradually become clearer.  ¡­ After flying for a while, Ling Xiao saw the outline of the Four Elephant Mountains in the distance and had already arrived near the Wanxiang Gate.  He couldn't help but feel a sense of joy and relaxation, similar to returning home.  After decades in Wanxiangmen, he has already regarded this place as his other home.  As soon as the escaping light turned around, it headed straight for the East Meridian of Wanxiang Gate and the Three Beasts Peak.  (To be continued. 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