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Volume 3: Nine Links of Ze, Chapter 590: Detailed discussion of cultivation and the realm of divine transformation

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    "Ling Xiao, let me ask you, what is the realm of divine transformation?" Patriarch Yuan Xiang asked.  Ling Xiao was a little unsure of what Patriarch Yuan Xiang meant, so he thought about it before saying: "The realm of transformation into gods means that the soul is further refined, blended with the heaven and earth, and the inside and outside become one?" This is also the realm of immortal cultivation.  General understanding of the realm of transformation into gods.  But of course, the monks who transform themselves into gods have not shown up for countless years, so their understanding of the realm of transforming gods is mostly obtained from previous records or the insights of some monks at the peak of Nascent Soul.  These basic general directions may be correct, but the finer points may be quite different from the true realm of divine transformation.  After hearing what Ling Xiao said, Patriarch Yuan Xiang did not comment on whether it was right or wrong. He just continued to ask: "So, what do you think, how can we enter the realm of god transformation?" This problem was even bigger Ling Xiao had no choice but to  He answered according to his own thoughts: "Probably by continuing to temper the Yuan Shen, so that the power of the Yuan Shen will continue to improve, and finally have the ability to transform into the whole world and merge with the heaven and earth." "Heh¡ª¡ª" Yuan Xiang  The ancestor shook his head, "This answer is too general. But it's no wonder, after all, you have only entered the Nascent Soul realm for a decade or two, and you haven't thought much about the next realm, which is normal." Ling Xiao said, "Please.  Ancestor gave guidance. "Ancestor Yuan Xiang spoke slowly, "We monks have come all the way from the Qi training stage. Generally speaking, it is cultivation. In fact, it boils down to the eight words of 'tempering oneself and understanding the world.'  From the inside out, we constantly cultivate and temper the true energy in our Dantian, so that we can continue to make progress. "When it comes to the foundation building stage, it is like a complete transformation, and the monk has reached the stage of cultivating immortality.  Qi is sufficient. The realm of solid foundation, so the next step is to connect the heaven and earth, and form the life elixir with the help of the spiritual energy of heaven and earth. " "As for the Nascent Soul stage, it is the transformation of the life elixir again, breaking the elixir and becoming a baby.  , releasing a golden elixir bound in the Dantian, turning the monk's soul into an independent one. At this time, the soul's transformation, and even its independent existence are no longer a problem. " "But it's getting more and more.  Of course, a powerful spirit will not be the end of cultivation. In fact, it is just like returning to the peak of foundation building, so it is about to be outward again.  . It is not true essence or true energy, but the soul that is integrated with the spiritual wisdom of the monks. It is the realm of spiritual transformation. "" The ancestor of Yuan Xiang said that the monks' lifelong cultivation is included.  In these words.  Of course, Ling Xiao knew nothing about many things, but he had never thought about them in such depth before, so when he heard them, he suddenly felt enlightened.  For the entire cultivation process.  Just gained some more understanding.  ¡°Then, how should the soul transform into an external form?¡± Ling Xiao humbly asked for advice.  Patriarch Yuan Xiang will naturally not hide it.  "Nature is still about strengthening oneself on the one hand, and understanding the world on the other." After a pause, Patriarch Yuan Xiang added: "To understand the world, naturally you need to understand more of the rules of heaven and earth, and understand the operation of everything between heaven and earth.  "The rules of heaven and earth, the principles of the movement of all things In fact, it boils down to great magical means? Space, time, yin and yang, life and death and many other basic magical means." Ling Xiao couldn't help but nod.  The so-called magic is actually a more effective way to use the true energy and true energy.  And the so-called magical power is actually based on one's own foundation, the mastery and control of the spiritual energy and rules of heaven and earth.  Ling Xiao has understood these before, but now that Ancestor Yuan Xiang has enlightened him and understood the key points, he naturally has a deeper understanding of the entire cultivation and the relationship between the periods.  Sure enough, I heard Patriarch Yuan Xiang continue to say: "So, after reaching the peak of Jindan, monks will usually gradually begin to realize and master a certain great magical power because of their own cultivation process and vision. In fact, this is  The beginning of the understanding of heaven and earth. But when you reach the Nascent Soul stage, your realm can no longer be limited to this. You need to understand more and master more before you can step into the next level." Ling Xiao suddenly nodded in agreement and agreed to the state of transformation.  , Yuanshen combines heaven and earth, in the final analysis, it is still rooted in one's own understanding of heaven and earth.  Otherwise, if cognition is not possible, how can we combine heaven and earth and master them?  Ancestor Yuan Xiang smiled happily, "So, as you said before, it is impossible for monks to master multiple magical methods at the same time. In fact, it is not a problem." Ling Xiao nodded and said: "Yes, the purpose of training,  After all, you are stepping into the next level, not just? Focus on the magical power of fighting.  If you broaden your horizons, even if you are not as good as you for a while, you will eventually gain the upper hand because you have a deeper understanding of the world.  " "Of course.  " Patriarch Yuan Xiang laughed "haha", but then said: "However, it is not as good as you imagined, so it must be worse.  Didn¡¯t you see the fight before after the fusion of all kinds of magical powers?  " Ling Xiao bowed in submission and said sincerely: "Thank you, ancestor, for your guidance!  "" Although Patriarch Yuan Xiang only talked in general terms, it did not involve any specific training or specific methods of fighting. But in Ling Xiao's feeling, it seemed that he had gained more than the previous three months when the two of them sat and discussed.  This is a way to point out the direction for his cultivation and tell him what Patriarch Yuan Xiang has learned. This alone is enough to make Ling Xiao Shao take many detours during the previous fight.  He took action with his extraordinary magical powers and claimed that this was his harvest from this disaster At that time, Ling Xiao thought that Patriarch Yuan Xiang was referring to this method of fighting, but now he suddenly realized that what Patriarch Yuan Xiang was referring to was  , it is clearly the realm of transformation into gods! And Ling Xiao also understood why the shadow of the immortal said in the place where the immortal realm is projected, every move of the monks who transform into gods will affect the world, what does it mean Of course, understanding and  There is still a long way to go. It is easy to understand the truth, but it is probably very difficult to truly understand the rules of heaven and earth and transform the soul into heaven and earth. Ling Xiao knows that even though he feels suddenly enlightened now.  Once he really starts practicing, there will inevitably be countless difficulties and obstacles that will still require his persistent efforts Ling Xiao communicated with Patriarch Yuan Xiang for a long time before saying goodbye and leaving.  But in the final analysis, it is not something that can be accomplished overnight. Therefore, after Ling Xiao left, he did not immediately start cultivating. Instead, he visited the people he knew well in the Wanxiang Sect one by one. Each person's situation was different, so there was no need to do so one by one.  Let¡¯s not go into details. Then Ling Xiao returned to his cave, took out the jade slip given to him by Ancestor Yuan Xiang, and began to read the contents carefully. As far as he was concerned, Yun Feixia was what he was facing.  The biggest crisis. Yun Feixia's life is described in detail in the jade slips, from the beginning of Qi training period to foundation building, to forming pills, to Nascent Soul everything is very detailed. This can also show the background of Wanxiang Sect.  , if Ling Xiao had collected it by himself, no matter how much time he spent, it would be difficult to achieve such results. The jade slips also recorded many hidden things about Yun Feixia. For example, in her early years, Yun Feixia actually paid homage to her.  He joined a small, third-rate sect, the Yunxia Sect, and laid the foundation of his cultivation there. However, after Yun Feixia established the foundation, he felt that the Yunxia Sect's background was too shallow and was not conducive to his cultivation and development, so he left resolutely.  The Yunxia Sect began to travel around the world, looking for their own opportunities. Ling Xiao couldn't help but admire him. He dared to leave the protection of the sect and was willing to become a casual cultivator. Such courage and tenacity in cultivation were rare.  At the same time, we can also see his unruly temperament - after he left the sect, he once had the opportunity to worship in Wenjian Valley, but because he was dissatisfied with the attitude of an elder in Wenjian Valley at that time, he left angrily and was willing to just be  A casual cultivator, and his cultivation aptitude is really terrifying. Even so, relying solely on himself, he was able to advance by leaps and bounds, continuously forming golden elixirs, breaking elixirs and becoming infants and finally became the world of immortality he is today.  Among them, almost the top figures.  As his cultivation improves, his fame will naturally increase.  There are even many good people who started to call him - "the best casual cultivator in the world".  This is inevitably a bit exaggerated, but it can also be seen from this that his cultivation level is high.  In fact, at this time, Yun Feixia had defeated many famous Yuanying ancestors several times in a row.  Therefore, even though many people think that Yunyun, the best casual cultivator in the world, is just a random promotion by boring people, no one denies Yun Feixia's potential.  Everyone feels that if Yun Feixia continues to practice like this, she might really be able to become the number one among the casual cultivators.  But no one could have imagined that just when Yun Feixia was at his most famous, he would suddenly do something that others still regret when mentioning it - he actually went to Wenjian Valley to challenge him.  !  As soon as this news came out, almost everyone who knew it was stunned.  After all, no matter how talented Yun Feixia is, she is still just one person.  What's more, the two ancestors Jianhao and Yin Yang Mingjian in Wenjian Valley, and?Which one is the weak player?  They may not be weaker than Yun Feixia at that time!  Things turned out as everyone expected, Yun Feixia went to Wenjian Valley, broke multiple restrictions in succession, and finally inspired the ancestor Jian Hao to come out.  The battle between the two lasted for three days.  Although Patriarch Jian Hao was obviously more advanced, Yun Feixia showed great tenacity.  Although he was knocked down several times by Jianhao Ancestor's sword, he still insisted on getting up and continued to attack.  Therefore, Ancestor Jian Hao was angered by him, so he struck hard and severely injured Yun Feixia.  However, the matter is not over yet.  Although Yun Feixia was seriously injured, she still escaped.  And after he recovered from his injury, he sneaked back into the Wenjian Valley!  (To be continued, please search Piaotian Literature. 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