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Free Web Novel,Novel online - All in oicq.net -> Fantasy -> The Four Steps of the Unbridled Sky Volume 3: A blow of destiny, the king appears Chapter 6: The Kite of the Void, Ji Kang Guangling Powder
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- His eyes narrowed! The music emperor Tianjiaolong seemed to be able to see through the reality of the person in front of him. //This article comes from \\The King of Darkness drifted, and strings of notes vibrated during the drift, hitting the King of Music one after another.
?The royal robe of music is vibrating and fluttering, interesting and interesting. The King of Music who blurts out, with one move of Taebu, a sound of light, an instant of ripples, a song of ripples of light and wind, giving back to the King of Darkness.
The sound of waves colliding softly and gently, the king of darkness spreads the five fingers of his left palm, and raises his right hand high, a "Zheng of the Void" suddenly appears; the King of Music reaches toward the void with both hands, and the "Zheng of Lonely Creation" is taken.
The King of Darkness sang loudly: "First love, crazy love, and love at dusk. This time my heartbeat is a little faster, hahaha! Electric shock, lightning, and power outages occasionally occur. This time, the shock is a little bigger."
Zhang Zhang has a limited time to send thousands of thoughts, and the song poetry is simple and simple. You can't help but feel that you will never change. Don't listen to other people's praise. Don't think that it is the marriage of the previous life.
Maybe you don¡¯t want to believe your attraction, you are already broken and shy, and you can¡¯t help but think about you. You must have the courage to tell you, touch your true feelings, get rid of the persistence and indifference on the outside, touch all your tenderness, the touch belongs to the deep. Hidden reservations in the heart. "
By thinking about the image of Fat Luoluo, the King of Darkness plays sonorous and powerful fantasy music that breaks the heart of the world. Those who are passionate will be led away, and their Taoist hearts will be lost.
One of the classic moves of the Music King, he slowly closes his eyes, calling out words from time and space, and the melodious Xiaosha breaths frequently overflow! Time and space appear: "Autumn is gone, flying quietly to the end of the sky. I have become accustomed to a person's free life and the vast sky. My destiny is always to go far away, and I am destined to be lonely all my life."
Waiting in this life, being the gentlest breeze, who would have thought that once you break into the world of mortals, you will fall into a dream, silently weeping and whining, letting the wind blow and rain fall, I hope to be on the branches again, rather to be pink among the flowers. Good dreams always come to nothing, turning into wisps of lovesickness and worry.
¡°Whether this is a dream that is difficult to realize, the sky tells me quietly, I finally know that it is the cold winter that never stays overnight, and I am waiting for the gentle breeze in this life. "
The King of Darkness appears, and the likes of Gu Aung emerge, and "Philosophy Comes to the World"!
The Music King found that the other party¡¯s musical skills were very strange. The loud and clear sound was quite breathtaking, and I suddenly understood that my opponent was a real musical expert. I couldn't help but feel discouraged, and began to recover, and my consciousness gradually returned. After breaking the path and forgetting the path, the music emperor came back because of this.
It¡¯s no wonder that the other party can match the music ban he set. There are really no two or three who dare not go to Liangshan. The vast flow of music comes from the imperial harp, "Thoughts Enter the World"!
The sounds of natural life on the zither are constantly coming out like the endless blue ocean, while the cross-border sounds on the zither are colorful and shining, and constantly emerge from fantasy scenes. Two different kinds of music are confronting each other, and no one can suppress the other. Philosophical music vs. thought music.
In the great world of thought, the transcendent Lord and Mu Long, who are both in love with each other, look towards the Milky Way. Witnessing a duel between two of the world's greatest music masters, Mu Long, the music emperor's martial arts into music is about to begin. I wonder who that person is? How can you compete with the first person in music with music? I can't even do it. Said the Beyonder.
Mu Long looked at the King of Darkness in the distance and said: That person is the same as the Music King. They both give me a sense of d¨¦j¨¤ vu. Could it be that he is from the same origin? ha! No wonder, there are only people with the same origin. Only then do I have the opportunity and qualifications to talk to the Music Emperor about the great realm of music. Unfortunately, I don't have the qualifications.
At the same time, many powerful people and invisible supernatural beings looked towards the distant galaxy together. Even the Demon Man felt it. Kuang Yue, Xiaoyao King, Demon Head, and Wang Feng in the Master of Destroyers all looked at each other. , even more so, but their musical skills are far inferior to that of the Music Emperor.
The music flowing from your fingertips cannot defeat the King of Music. The King of Darkness made a stroke of genius, graffiti filled the sky, and an ethereal goddess-like woman sang the song "Beauty in the Empty Valley".
The music emperor after the complete return of consciousness. The void was drawn, and the flute was played. "The Gentleman in the Flower", with its arrogant character, shocked the King of Darkness' beauty in the empty valley.
The King of Darkness sighed: He is worthy of being the first person in music in the world and the King of Music. After finishing his words, the void is embellished, the shape and sound are beautiful, the mind and space are fluctuating at the same time, a song of "Acacia is infuriating, and day lilies are forgetting worries".
Note: Ji Kang, courtesy name Shu Ye, was born in the fourth year of Emperor Huangchu of Wei Dynasty (around 223-263), and was born in Qiao County, Zhi (now Suixi County (Su County, Anhui Province)) of the Three Kingdoms. Because he had served as an official in Cao Wei, he became a doctor. Therefore, it was also called Ji Zhongsan in later generations.
Famous writers, thinkers, and musicians in ancient China. He was one of the Seven Sages of the Bamboo Grove, a literary group in the Wei and Jin Dynasties. He was as famous as Ruan Ji and was also called Ji Ruan. They were both representatives of the literary and ideological circles in the late Wei Dynasty. They had very high reputation and appeal during their lifetimes.force.
He was imprisoned for being involved in a lawsuit against his friend Lu An. Sima Zhao, who was in power at the time, was afraid of his influence and executed him on Zhong Hui's suggestion.
Ji Kang likes to read Taoist works, has outstanding appearance and demeanor, and does not pay attention to dressing up. Married the owner of Changle Pavilion, the daughter of Cao Lin, King of Pei (Cao Cao's great-granddaughter).
Ji Kang is one of the Seven Sages of the Bamboo Forest with the strongest personality. He always goes his own way, regardless of what the world thinks. After the Sima Group came to power, he immediately resigned and returned to Shanyang County. (Today's Henan)
Although Ji Kang liked to dress himself slovenly, he was very aloof at heart. He hated powerful villains and people who cling to others.
In Ji Kang's "Biography of Sages and Eminent Scholars", he spoke highly of famous noble people in history, but excluded King Wu of Zhou, Confucius and others. It can also be seen how much he hated people who were in official positions.
The information about Ji Kang's life in history is very legendary and fantastic, and is mostly found in unofficial historical novels. Even the "Book of Jin", which is the official history, there are descriptions like stories of gods and monsters, which makes his life records seriously lacking in information. The traces can be traced along the timeline, making it difficult for later generations of scholars to compile an accurate and credible chronology.
However, the ambiguity of his deeds does not affect his importance.
Ji Kang¡¯s main achievement is that he left behind many literary works, which not only reflected the thoughts of the times but also brought a lot of inspiration to the intellectual and literary circles of later generations.
Secondly, his charisma made him a celebrity at the time, and his deeds and experiences had a huge impact on the ethos and value orientation of later generations.
He has multiple attributes such as political figures, cultural figures, religious figures, etc., and later generations of scholars have also tended to diversify his interpretations.
Ji Kang loves music, especially Guqin. Before his execution, he looked at the shadow of the sun and calmly played a piece of "Guangling San". After the song, he sighed that Guangling San was now extinct, leaving behind the allusion of Guangling's inexhaustible music to future generations.
He composed the guqin piece "Wind into the Pine" and four other guqin pieces, "Changqing", "Duanqing", "Longside" and "Shortside", which are known as Ji's Four Nongs and were composed with Cai Yong of the Eastern Han Dynasty. The fifth lane of Cai's family is collectively called the ninth lane.
He is the author of "Soundless Music Theory", which is an important music theory work in the history of ancient Chinese music.
According to documentary records, Ji Kang was also good at painting and calligraphy. Zhang Huai of the Tang Dynasty recorded in his "Shu Yi" that he had seen a piece of his cursive script "Book of Severing Diplomacy with Shan Juyuan" and highly praised it. He rated it as the second best cursive script in ancient and modern times, second only to the calligrapher of the Eastern Han Dynasty who was known as the sage of cursive script. Zhang Zhi.
It is also recorded in the "Records of Famous Paintings of the Past Dynasties" that Ji Kang's "The Picture of Cleaning the Ears by a Nest" and "The Picture of a Lion Attacking an Elephant" were collected. However, these works have not survived to this day.
Ji Kang and Ruan Ji were representative figures of literature in the late Wei and early Jin dynasties. They had similar ideas, so they were called Ji Ruan together. Compared with Ruan Ji, who is good at poetry, Ji Kang's literary achievements are mainly reflected in prose. Therefore, Liu Xie, a literary theorist of the Southern Dynasties, made a general evaluation of the two men in "Wen Xin Diao Long": Ji Kang's heart is based on condemnation, and Ruan Ji's Qi is based on life. poetry.
Ji Kang has more than fifty poems handed down from generation to generation, most of which are four-character poems, represented by the poem "Poems for Sending Scholars to the Army".
Ji Kang¡¯s poems often use sentences from the Book of Songs, and their content mostly advocates an indifferent and natural mental state and expounds the philosophical thought of tranquility and inaction.
Its ancient artistic style is inherited from the Jian'an style of the early Cao Wei Dynasty. It also had an important influence on the maturity and popularity of Xuanyan poetry and Immortal Poetry in later generations. It is in a connecting position in the history of poetry development.
However, this form of mixed discussion in poetry has also been criticized and is considered to have a negative impact on the artistry of poetry.
There are 15 of Ji Kang's articles that have been preserved intact and uncontroversial to this day, 9 of which are essays. His articles are casual and natural, with high literary talent, represented by "Qin Fu" and "The Book of Severing Diplomacy with Shan Juyuan".
On the other hand, his papers were rich in thought, and Lu Xun praised him: his ideas were novel and often contradicted by ancient theories. His representative works "The Theory of Health Preservation" and "The Theory of Sound Without Sadness and Music" were highly praised in the Eastern Jin and Southern Dynasties.
Although there were no mature Taoism and religious initiation rituals in Ji Kang's era, Ji Kang himself was considered to have Taoist beliefs.
The ideas about the existence of immortals and the possibility of immortality that he proposed in his book "On Health Preservation" were inherited and carried forward by Ge Hong, a later Taoist scholar, and became the basic theory of immortal Taoism.
After his death, it was believed that he was not dead but pretended to be dead. In fact, he became an immortal and separated from the human world. He was a corpse-resolving immortal recognized by Taoism.
"Ji Kang is a man of extraordinary talents, who is far ahead of others. He has beautiful words and grace. He is quiet and has few desires. He hides dirt and blemishes. He has a lot of generosity and simplicity. He does not learn from his teachers. He is well-read in everything. He is a good old man. He plays the piano. Chanting poems is self-sufficient, thinking that the gift of gods is natural and cannot be acquired through accumulated learning.
Ma Zhao said: Ji Kang is a crouching dragon. He cannot get up. .
? ??The calligraphy is better than the cursive system. Its body and movement are natural, and the meaning does not care about the pen and ink. If a person of high elegance and elegance has a proud look even though he is clothed in commoner clothes, he knows that unexpected water can make people feel refreshed. Climbing a rock of ten thousand feet will naturally mean far away. He is also good at poetry, drums and harp, and good at calligraphy and painting. "(To be continued. If you like this work, you are welcome to come to Qidian.com to vote for recommendations and monthly votes. Your support is my biggest motivation. Mobile phone users please read it.) - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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