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Volume 3: With a blow of destiny, the king appears Chapter 45: My husband won¡¯t fight, so no one in the world can fight with him

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    Nietzsche, who had lost an arm, stared at the beings in the crystal building. He could only vaguely feel that there was huge energy flowing, which he could not see through.

    After Nietzsche quickly recovered his arm, he consciously said to everyone: In this way, Zhuangzi and I are not a threat enough. If we add Augustus, we will be attacked immediately.  It is obvious that one person who surpasses the master is enough to be considered a threat by the other party.

    ????????????????????????????????????????????????? off out of his mind, Lao Tzu said: "Misfortune is where blessings depend; blessings are where misfortune lies."  Things may be lost and benefited, or they may be benefited and lost.

    Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things.

    There are things mixed together, born innately from heaven and earth.  Desert!  If you are independent and do not change, if you are independent and unfailing, you can be the mother of the world.  I don't know its name. The word "Qiang" is called Dao, and the name of "Qiang" is Da.

    "The great day is passing, the passing day is far away, and the far away day is returning."  The Tao is great, the sky is great, the earth is great, and the king is great.  There are four major ones in the domain, and the king is one.  Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature.

    Everything in the world is born from existence, and existence is born from nothingness.  Existence and non-existence arise from each other, difficulty and ease complement each other, long and short compare with each other, high and low follow each other, sounds harmonize with each other, and front and rear follow each other.

    Being and non-being arise from each other, difficulty and ease complement each other, long and short compare with each other, high and low are in harmony with each other, sounds harmonize with each other, and front and rear follow each other.

    The most soft in the world, the most strong in the world.

    Augustus sighed angrily in his heart: Here we go again, talking about five-four-three. How can I understand this ancient saying?  Consciousness said: Sir, please speak in plain language, I have read few books, thank you!

    ??????? Laozi responded consciously: If you understand, you will understand, hahaha!

    Augustus gave me a helpless look and then realized: What should I do now?  I can't stay in the black hole monster area all the time, as the damage done is very huge.

    Zhuangzi realized: It is impossible to go forward, and it is impossible to go back. The wave light area must reach the number of nine to pass. Now we only have five, Augustus, Nietzsche, Laozi, and the King of Darkness.  and me.

    Maybe, we can only wait for death, hahaha!

    Augustus thought: Death?  oh!  It¡¯s really aggrieved to let me, the majestic lord of a world, die here!  It's all because those who died were too careless, especially the King of Darkness. You could clearly scare the black hole beast, so we should have walked together at that time!

    The King of Darkness changed his mind, and his consciousness covered time and space, except around the crystal building.

    Wang Feng at this time.  The world of the floating pot space has long been extended to the endless world, except for the Milky Way, which is restricted and protected by the Music Emperor Tianjiaolong, and the inner world of the Demon Man, which is a crystal building.

    A beautiful world, beautiful lakes like azure sea.  The lake sand is very gray and soft. There is a person lying on the beach, looking through the space of the floating pot, looking at the distant world with all kinds of strange things and strange things.

    Wang Feng¡¯s life is peaceful, and the idea of ????the harmonious avenue continues to slowly enter his consciousness and heart.

    A very vague impression, a very distant yet very kind call.  Wang Feng's consciousness flashed through.  Then he saw the circle of light waves, which was exactly where it had been bombarded.

    When the universe has not yet been formed, everything will not exist, so it is called nothing.

    The heaven and earth first opened.  It forms the universe, so it is called existence.  All things are derived from something, and something is derived from nothing. Everything in the world originates from something.  And something originates from nothing.

    As Lao Tzu said, he said: There are things mixed together.  Born in the heaven and earth, silent and lonely, independent and unchanging, moving around without peril, it can be the mother of the world. I don¡¯t know its name. The word is called Tao, and the name of strong is called Da.

    Laozi believes that Tao is the body of the universe and the source of all things, so he says: Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.

    The Tao was born before all things in heaven and earth, and exists independently and forever outside of all things. It circulates continuously, pervading all things in heaven and earth, and will never stop.

    ?? Laozi also believes that Tao is intangible and indescribable, so he calls it: the shape of the formless, the spring of the formless.  It can only be represented by Tao, and it can also be called Da Da.

    Therefore, it is said: Tao can be Tao, but it is not Tao; name can be named, but it is not named.  Nothing is called the beginning of heaven and earth; Being is called the mother of all things.  It means that Tao is mysterious and profound, and difficult for ordinary people to understand and describe.

    "If words can be used to describe Tao, it is not the real Tao.  ¡·

    When all things in the universe were formed, humans would give names to all things, but they were not the real names of things, because all things in the universe were derived from Tao.

    Human beings are one of the natural things, so they must abide by the laws of nature. Therefore, it is said: Man follows the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature.

    Tao gives vitality to all things and enables them to live in their own way. Therefore, Laozi believes that Tao is the master of all things.

    [Laozi talks about virtue and believes that virtue is the embodiment of Tao], and virtue should be subordinate to Tao, so it is said that the appearance of Kong De is only subordinate to Tao.  Taoism emphasizes that people should practice the Tao well in order to help themselves cultivate themselves and avoid making mistakes.

    ?????????????????????????????????????????????????????????????????????????????? away.It can circulate endlessly because Tao has the characteristics of weakness, so it is said: Tao is used by the weak.

    Laozi uses water as a metaphor: There is nothing in the world that is weaker than water, but when attacking a strong person, no one can defeat it, and it cannot be easily defeated.  It is also said: The weak overcomes the strong, and the soft overcomes the hard. No one in the world knows it, and no one can do it.

    Laozi emphasizes the use of softness to overcome hardness, and believes that those who are strong should not die. The purpose is to teach people to be humble and submissive, and to retreat in order to advance.  If a person is like this, he can be wise and wise to protect himself, so it is said: Know the male, guard the female, and be generous to the world; be generous to the world, always be virtuous, and return to the baby.  It means that people can be ambitious, but they should not be aggressive and aggressive. They should be weak and humble and maintain simplicity.

    Laozi emphasizes keeping gentleness because he believes that except for Tao, everything in the world will eventually decline.  Therefore, it is said: The wind does not last forever, and the showers last all day.

    Lao Tzu also believes that things in the world are unpredictable, so he said: Blessings come from disasters, and misfortunes come from blessings.  Lao Tzu emphasizes on being gentle and requires people to be modest and self-responsible, not to be strong and aggressive, otherwise they will not end well.

    Lao Tzu believes that people should have the heart to take second place and not to compete. He once said: I have three treasures, hold on to them and protect them; the first is compassion, the second is frugality, and the third is not daring to be the first in the world.  A husband is kind so he can be brave, he is frugal so he can be broad-minded, he does not dare to be the first in the world, so he can become a leader.  Only those who are kind, frugal, and unyielding can possess moral courage, be able to benefit others, be respected and supported, and become great talents.

    Laozi once said: The sage comes after his body and his body comes first, and his body and body exist outside.  It is not because he is selfless that he can become selfish.  As long as people can give up the desire to be first and win, and understand that holding on to success is not as good as their own.  If you pick it up and sharpen it, you can't keep it for a long time.

    The hall is full of gold and jade, but no one can guard it.  The principle of being arrogant due to wealth is to blame oneself.  Don't rely on your own intelligence, because your sharpness is too obvious. You should adopt the attitude of retreating in order to advance, so as to achieve the state of "I won't fight with you, so no one in the world can fight with you".

    Lao Tzu said that people should have few desires, so he said: No sin is greater than what you want, no disaster is greater than not being satisfied, and no blame is greater than what you want.  Therefore, those who know what is enough will always have enough.  If people have desires and are dissatisfied, greed will arise on their own.

    Only the satisfaction brought by contentment is true satisfaction.

    Lao Tzu pointed out: The five colors make one blind, the five tones make one deaf, and the five tastes make one¡¯s mouth refresh.  Indulging in sensual pleasures and materialistic desires can make people dizzy and damage the body's senses and spirituality.  Therefore, Lao Tzu requires people to have no desires and get rid of desires, so he said: Therefore, the sage should get rid of excess, luxury, and peace.

    It is also said: Those who are good at being soldiers do not use martial arts.  He who is good at fighting does not get angry.  Those who are good at defeating the enemy will not fight.  Those who make good use of people are inferior.  In daily life and in dealing with others, we should be simple and simple, with less selfishness and few desires, and achieve a state of contentment without humiliation, knowing where to stop without danger, and lasting for a long time.

    ???????????????????????????????????????????????????????? If there be no virtuous people, the people will not fight; if they do not value hard-to-find goods, the people will not steal them; if they do not see what is desirable, the people will not be confused.  The sage's rule: empty the heart, strengthen the abdomen, weaken the will, and strengthen the bones.  If the people are often made ignorant and have no desires, and those who know do not dare to do anything, then everything will be cured.

    Inaction cannot be understood as doing nothing.

    "Huainanzi, Yuan Dao Xun": Inaction and action are in harmony with Dao.  Taoist inaction is the meaning of tranquility and self-preservation, and it is the ideal state consistent with Tao that Taoists aim to achieve by practicing Taoism.  If you can reach this ideal state, you can do anything (do nothing but do nothing).

    In ancient times, those who were good at being soldiers did not use martial arts, those who were good at fighting did not get angry, those who were good at defeating the enemy did not fight, and those who were good at using benevolence were inferior.  This is called the virtue of not fighting, it is the use of human strength, it is called the ultimate in matching the heavens and the ancients.

    There is a saying in using troops: I dare not act as the host but as the guest, and I dare not advance even an inch and retreat a foot.  This means that there is no action in action, no arm in fighting, and there is still no enemy, and there is no soldier in holding on.  There is no greater disaster than underestimating the enemy. Underestimating the enemy will cost us our treasure.  Therefore, if the resisting troops add up, the mourner will win.

    Appreciating a wise, knowing those out.  He who conquers others is powerful, and he who conquers himself is strong.  Those who are content are rich, and those who are ambitious are forced.  He who does not lose his place will live long, and he who dies but does not die will live long.

    The saint has no intention and takes the people's heart as his heart.  I will do good to those who are good, and I will do good to those who are not good to achieve good.  I believe in those who believe, and I believe in those who don¡¯t believe.  When a saint is in the world, he is afraid; for the sake of the world, his heart is clear.  The common people all pay attention to his ears and eyes, and the saints all pay attention to him.  If you don¡¯t know, it¡¯s better; if you don¡¯t know, you¡¯re sick.  Therefore, saints do not get sick.  Because it is sick, it is not sick.

    Therefore, if the great road is abolished, how can there be benevolence and righteousness?  When wisdom emerges, how can there be great hypocrisy?  How can there be filial piety and kindness when the six relatives are at odds?  The country is in chaos, how can there be any honest ministers?

    Chapter 19: If you abandon arguments with absolute wisdom, the people will benefit a hundredfold; if you abandon profits with extreme skill, there will be no thieves; if you abandon hypocrisy and deceit, the people will be filial and kind again.  I think these three words are not enough.  Therefore, I ordered them to belong to something: be simple and simple, and have few selfish desires.
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