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Volume 3: A blow of destiny, the king appears Chapter 53: The emperor takes turns, come to my house next year

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    Yesterday morning, I went for a walk with some older colleagues, some of whom were retired, to Xiangtian Lake and Lion Head Mountain in Hsinchu.  I didn't sleep, drank too much tea and smoked. It was cold and rainy and there were some mountain roads. I felt dizzy and uncomfortable.

    In recent years, I have discovered that I used to be invincible, and I could live casually without any problems, but now I can¡¯t, haha!

    Xiangtian Lake is very small. Since it is free and not managed by anyone, there is a lot of garbage and wild dogs. It is a pity for the small natural scenery.  There is a cafe in a nice location, and the cafe feels good in every aspect.

    Sometimes they are not human beings inside and out, and if they say they are bad, they will say why don¡¯t you go abroad; if you are abroad, if the foreign country is of a bad grade, they will ask you to go back!

    Often everyone is represented or has their brains turned to death. In daily life, especially on the Internet, there are endless discoveries, so what!  It¡¯s not that I¡¯m too lazy to say it, it¡¯s that it¡¯s useless to say it.

    For example, Shanghainese people are careless. Those who live in Shanghai are all representatives and have talked about it. This is not correct. After all, there are still some people who are different. They are all the same and they are robots.

    Just like there are more stupid people in a certain city, it cannot be said that the whole city is stupid.

    In fact, the author feels that the deceived people in the world are quite pitiful. Several times I have heard from my friends that they have never been abroad, and then say that they have an international perspective.  Silencing, logically we know that he cannot have a true international view, and what he will have in the future will only be the vision of a wealthy person with buzzwords.

    However, those who are not friends will definitely say so what, anyway, I am doing better than before.  I won¡¯t mention this anymore, I just hope that a broad and free mind can make the future better.

    On the contrary, just staying in a place with no moral character will always be unpleasant.  What a pity, the world should evolve and improve the soul rather than just keep improving material desires!

    I just listened to the song©¤"Little Ghost Lake Love", there are several versions, you can listen to them all.

    ¡°It is said that there is a Xiaogui Lake deep in the mountains of the Rukai tribe. Because of its mystery and inviolability, it has become a taboo place for the tribesmen.

    One day, there was a beautiful girl named Baleng in the tribe, and she and her companions broke into the lake to play. There, Baleng met a handsome young man. Just as the two were chatting happily, they gradually fell in love.  Only then did the man admit that he was the incarnation of the Hundred-Step Snake and had lived at the bottom of Xiaogui Lake for many years-

    Baleng was surprised at first, but the love between the two did not shrink. Baleng even decided to marry Shelang and live with him at the bottom of the lake for the rest of his life.

    The tribesmen felt extremely sad after learning about Baleng's decision.  Because Baleng will leave his tribe and relatives forever.  The next day, at the farewell wedding held by the tribe for Baleng, Baleng sang the song "Love in Little Ghost Lake" with a poignant voice, asking everyone not to be sad for her. Her mother sang back the same song to her.  The feeling of reluctance and concern for my daughter Baleng.

    The two of them live at the bottom of Xiaogui Lake.  It is said that a few years later, they took their children to visit Parang's parents.  It hasn't been seen since.  "

    One of the Demon Guardians - Gui Guzi

    Guiguzi, a prominent figure in the Warring States period in Chinese history, is one of the hundreds of schools of thought and the originator of the strategist family.  He is also an accomplished educator.

    It is said that his surname is Wang Chan, with the courtesy name Xu and his nickname Guigu. He is known among the people as the Patriarch of Wang Chan.  The name Guigu comes from its place of birth or seclusion (now Guigu Mountain in Dengfeng County, Henan Province).  Because Guigu is also commonly called Ghost Valley, it got its name.

    The reason why Guiguzi is regarded as the originator of political strategists is that under him were two outstanding disciples of the Warring States Period, Su Qin and Zhang Yi.

    There is also "The Romance of Sun Pang" written by Sun Bin and Pang Juan who were also his disciples.

    The earliest record of Guiguzi is Sima Qian's "Historical Records".  "Historical Records and Biography of Su Qin" says: Su Qin.  He was also a native of Luoyang in the Eastern Zhou Dynasty.  The master of the East is the same as the master, and he has learned from Mr. Guigu.

    Preface by Guiguzi, the eldest grandson of Hengqiu Pavilion, Wuji: Guiguzi, a native of Chu, lived in hiding in Guigu during the Zhou Dynasty.

    Zhongxing bibliography: A scholar of the Zhou Dynasty, who had no clan name in his hometown, was named Mr. Guigu by his hidden name.

    Chao Gongwu Junzhai's Reading Chronicle: According to the Warring States Period, he lived in seclusion in the Ghost Valley of Yangcheng, Yingchuan, so he named himself.

    ? Chen Zhen¡¯s solution to Sun Zhizhai¡¯s book records: During the Warring States Period, the teacher of Su Qin and Zhang Yi was named Mr. Guigu.

    Gui Guzi not only has the Six Tao and Three Strategies of a politician, but is also good at the political and horizontal skills of a diplomat. He also has the ancestral mantle of the Yin and Yang family and the fortune-telling of a prophet. Therefore, the world calls Gui Guzi a wizard and all-rounder.

    Taoism believes that Mr. Guigu is an ancient immortal who lived for more than a hundred years in the world and then disappeared.  The book "Guiguzi" is completely preserved in the Taoist classic "Tao Zang".  There is also a folk legend that Guiguzi is the ancestor of numerologists. In Taoism, Guiguzi is honored as Xuandu Immortal Leader.

    ?One of the Demon Guardians - Wu Chengen

    Wu Chengen (1504-1582), courtesy name Ruzhong, also known as Sheyangshan, was a native of Shanyang County, Huai'an Prefecture (now Chuzhou District, Huai'an City, Jiangsu Province). His representative work is "Journey to the West".

    "Journey to the West", also known as "Journey to the West", is a classical Chinese novel about gods and demons, and is one of the four great classics in China.

    The book tells the story of five masters and disciples of Sanzang of the Tang Dynasty who went to the West to obtain Buddhist scriptures, showing the ancient theme of punishing evil and promoting good.

    "Journey to the West" was written in the middle of the Ming Dynasty in the 16th century. Since its publication, it has been widely circulated in China and around the world and has been translated into many languages.

    Journey to the West is a household name in China and even in parts of Asia. Characters such as Sun Wukong, Tang Monk, Zhu Bajie, Sha Seng and stories such as "Havoc in Heaven", "Three Strikes of Bone Demons" and "Flaming Mountain" are particularly familiar to people.

    Over the past hundreds of years, Journey to the West has been adapted into various local operas, movies, TV series, cartoons, comics, etc. in many editions.

    In Japan and other Asian countries, artistic works featuring Sun Wukong and Red Boy as the protagonists have also appeared, with numerous styles and an astonishing number.  It is generally believed that the author of "Journey to the West" is Wu Cheng'en of the Ming Dynasty.

    Various editions of "Journey to the West" published now are signed by Wu Cheng'en, but since the publication of "Journey to the West", there has been controversy about its author.

    Wuyizi Chen Zibin commented on "The True Interpretation of Journey to the West" and said: "Journey to the West" talks about the golden elixir road; Liu Yiming also inherited this view when commenting on "The Original Purpose of Journey to the West", saying that it is dedicated to cultivating one's nature and cultivating the inner elixir.  , to prove the great way and ascend to immortality.

    "Journey to the West" creates a bizarre, magical and magnificent illusory mythical world, with some true and false, some false and some true. There are Buddhist heavens and hells, Taoist gods, folk land gods, temple kings, and a group of monsters of all kinds.

    In terms of character creation, the characteristics of human, divine and animal archetypes are cleverly combined.  There are romantic fantasies, but also reasonable and real details.

    One of the characteristics of romanticism is the creation of characters.  For example: the rat spirit lives in a bottomless pit; the scorpion spirit has a stinging tail; the white elephant king rolls people with its trunk; the lion king swallows a hundred thousand heavenly soldiers in one gulp; and the spider spirit has spider silk coming out of its navel, all of which are in line with animal prototypes.  Also full of magical imagination.

    Another characteristic of romanticism is the exaggerated description method.  Sun Wukong can perform a somersault of eighty-four thousand miles; the golden cudgel can be long or short, large or small; the banana fan can fan people eighty-four thousand miles and can be held in the mouth at the same time; the Liusha River cannot float.  Goose feathers; the Flame Mountain can melt anything; the ginseng fruit blooms every three thousand years and bears fruit every three thousand years.

    "Journey to the West" systematically reflects the ideological system of the integration of Buddhism, Taoism and Confucianism in China. It combines the Taoist system of heaven, hell and sea with the Buddhist Western Heaven, and at the same time implements the principle that there is no unfaithfulness or unfilial piety in the world.  Immortal Confucianism.  "Journey to the West" made the bold statement that the emperor would take turns and come to my house next year.  At the same time, the description of the immortal system in this book is a microcosm of the political society of the Ming Dynasty in which the author lived at that time.
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