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Volume 3: A blow of destiny, the king appears in the world Chapter 116: Xiao Sa autumn scenery, vast mountains and long rivers

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    Writing realm:

    Once you feel something, write it, and once you feel it, write something.  ¡òLiterary Museumr />

    To write with two propositions is to be able to write a text after being given propositions.

    3. It allows you to feel comfortable writing anything and write better articles.

    The realm in literature and art:

    In the late Qing Dynasty and the early Republic of China, the great Confucian scholar Wang Guowei said in his book "The Words of the World": "In ancient times, those who achieved great undertakings and great scholars must go through three kinds of things."

    The first state is "Last night the west wind withered the green trees. I went up to the tall building alone and saw the whole road to the end of the world." This phrase comes from Yan Shu's "Butterfly Loves Flowers", and its original meaning is that "I" went up to the tall building and saw that what I saw was more Xiao Sa's.  Autumn scenery, westerly wind with yellow leaves, wide mountains and long rivers, how can the case book be reached?

    ??In this sentence of Wang Guowei, it is understood that those who want to achieve great things through learning must first have persistent pursuit, climb high and look far, observe the path, clarify the goal and direction, and understand the overview of things.

    The second state is "The clothes are getting wider and wider, but you will never regret it, and you will feel haggard because of the beauty." This quote is from the last two lines of Liu Yong's "Butterfly Love Flower" in the Northern Song Dynasty. The original words express the author's hardship and love for love.  No regrets.  It is okay to understand the word "Yi" as the ideal pursued by the poet and his lifelong career.

    Wang Guowei had an ulterior motive. He compared these two sentences to a great career and a great scholar. It is not something that can be achieved easily. It must be determined and unswerving. After a lot of hard work, sleep and food, and diligently pursuing it, you will not regret it until you are thin and wide.

    The third state is "The crowd searched for him thousands of times, and suddenly looked back, but that person was there, in the dim light." This is a quote from the last four sentences of Xin Qiji's "The Sapphire Case" in the Southern Song Dynasty.  Liang Qichao called this word "self-pitying and lonely, but no embrace for sad people".  This is a borrowed word to describe something, and has nothing to do with literary appreciation.

    Wang Guowei has already stated, "We can struggle without any trouble." He uses the last four sentences of the word as the third "realm", which is the final and highest realm.

    Although this is not Xin Qiji¡¯s original intention, it can also lead to the distant meaning of Yuyou.  If you want to achieve the third level of learning and success, you must have a focused spirit, repeatedly pursue and study, and put in enough effort. Then you will naturally suddenly understand, make discoveries, and invent, and you will be able to move from the kingdom of necessity to the kingdom of freedom.  .

    The "realm" involved above.  It mainly refers to the cultivation level or degree that a person can achieve. The theory of three realms has obvious significance of progression.

    Wang Guowei's "Human Words" also divided "realm" from other angles, such as "There is a realm with me, and there is a realm without me. 'Tearing eyes and asking the flowers without saying a word, chaotic reds fly across the swing'." It's embarrassing  The lonely house is closed in the cold spring, and the sun sets in the evening amidst the sound of cuckoos. This is the state of me. "I am picking chrysanthemums under the eastern fence, and I can see the Nanshan Mountain leisurely." "The cold waves are rising, and the white birds are leisurely descending."  A state of selflessness. If you look at things with me, they all have my color. If you look at things with me, you don¡¯t know which ones are me and which ones are things.

    "The ancients wrote poems about me, and most of them wrote about my state of mind.  However, it is impossible to write about the state of selflessness before the beginning. Here, a heroic person can establish his own ears.  ¡± In addition, he also said that ¡°realms have different sizes¡± and ¡°there are created realms.  There are descriptions and divisions of "realm" from many angles such as "Writing Realm, What Are the Two Schools of "Ideal" and "Realistic"?"

    Look at it in Taoism.  Heaven is nature, and humans are part of nature.  Therefore, Zhuangzi said: "There are people, and they are heaven; there are days, and they are also heaven." Heaven and man are originally one.  However, due to the various regulations, systems and moral norms formulated by humans, humans have lost their original natural nature and become out of harmony with nature.  The purpose of human behavior is to "absolve the holy and abandon the wisdom", break down these barriers imposed on the human body, liberate human nature, return to nature again, and achieve a spiritual state of "all things and I are one".

    The spiritual realm in Taoism, Taoism divides life into three realms: heaven, human realm, and earth realm.

    People who live in the heaven are good-hearted, have no desires, are wise, and have no disease.

    People living in the human world have seven emotions and six desires, birth, old age, illness and death, and the troubles of wanting but not getting what they want.

    People who live in the earth realm are also called the realm of demons and ghosts.  For example, what people often call "perverts", "murderers", "vixens", etc. are living in the earth realm.

    The spiritual realm in Buddhism refers to the realm of desire, the realm of form, and the realm of formlessness, or refers to the three antidotes of unconditioned liberation, such as the realm of severance, the realm of separation, and the realm of annihilation.

    The three realms refer to the desire realm, the color realm, and the colorless realm where all living beings live.  This is a deluded sentient being that circulates in the changes of birth and death, depending on the three levels of its realm; it is also called the three existences of life and death, or simply the three existences.  Because the suffering in the three realms is as boundless as the ocean, it is also called the realm of suffering and the sea of ??suffering.

    The world of desire is the world where sentient beings such as lust, lust, lust, appetite, etc. live.  From the sixth self-transformation heaven, it includes the four continents of the human world, down to the endless hell and other twenty places. Because men and women live together, there are many sexual desires, so it is called the desire realm.

    ????????????????????????????????????????????: The color realm, color means the meaning of change or manifestation. It is far away from the desire realm of lust and food, but still has pure color and other sentient beings.The world we live in.  This realm is above the desire realm. There is no desire to stain it, and there is no female form. All living beings in it are born from transformation. Its palaces are tall and tall, and they are born from the transformation of color. Everything is wonderful and exquisite.  Because it still has color quality, it is called the color world.  This world is divided into four levels according to the depth of meditation, from the Brahma Heaven of the first meditation to the Aga Nijia Heaven, there are eighteen days in total.

    The formless realm is a world where there are only four minds: feelings, thoughts, actions, and consciousness, but no material sentient beings.  There is not a single material thing in this realm, and there is no body, palace, or land. Only the mind lives in profound meditation, so it is called the formless realm.  This realm is above the form realm and has four days in total (the realm of boundless space, the realm of boundless consciousness, the realm of nothingness, and the realm of non-perception and non-perception), also known as the four formless and four empty realms.

    Philosopher Feng Youlan once said in the book "New Original Man" that the difference between humans and other animals is that when humans do something, they understand what they are doing and do it consciously.  It is this awareness that makes what he is doing meaningful to him.

    He does various things with various meanings, and the various meanings combined into a whole constitute his realm of life.  Different people may do the same thing, but each person has a different level of awareness, and what they do has different meanings for them.

    ?Every person has his own realm of life, which is not exactly the same as that of any other individual.  Regardless of these personal differences, we can divide various different realms of life into four levels.

    Starting from the lowest, they are: the natural realm, the utilitarian realm, the moral realm, and the realm of heaven and earth.

    A person may just do things according to his instinct or the customs and habits of his society.  Like a child or a primitive man, he does what he does without any awareness, or not very much awareness.  In this way, what he does has no or little meaning to him.  His realm of life is what I call the natural realm.

    A person may be aware of himself and do various things for himself.  This does not mean that he is necessarily an immoral person.  He can do things whose consequences are beneficial to others and whose motives are self-serving.  Therefore, everything he does has utilitarian significance to him.  His realm of life is what I call the utilitarian realm.

    There are still people who may understand the existence of society and are a member of society.  This society is a whole, and he is part of this whole.  With this understanding, he does all kinds of things for the benefit of society, or as Confucianism says, he does things to "justify his justice and not seek his own gain."  He is truly a moral person, and everything he does is moral behavior in a strict moral sense.  Everything he did had moral significance.  So his realm of life is what I call the moral realm.

    Finally, one may realize that there is a greater whole beyond society as a whole, the universe.  He is not only a member of society but also a member of the universe.  He is a citizen of the social organization and at the same time what Mencius calls a "citizen of heaven".  With this understanding, he does all kinds of things for the benefit of the universe.  He understands the significance of what he is doing and realizes that he is doing what he is doing.  This awareness constitutes the highest realm of life for him, which is what I call the realm of heaven and earth.

    When it comes to realm in life, it means the highest realm of love, the highest realm of service, the new realm of fashion, the new realm of lazy people, the highest realm of driving skills We are all pursuing a realm unconsciously.

    What exactly is realm?  Only in your and my hearts
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