Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Wuxia -> Become a magic stick in the late Northern Song Dynasty

Immortal Master Chapter 71: Firewood to God

Previous page        Return to Catalog        Next page

    "Since the ancient emperors granted Zen to Mount Tai, there have been many disasters. But it was due to insufficient accumulation," Wen Fei said eloquently: "Decensing the title to reward heaven, and descending to Zen to eliminate the earth. If the king with the surname Yi is able to achieve peace, he must be granted the title of Mount Tai.  Father Zen Liang, Tianming is the king, bringing order to all living beings, bringing peace to the heavens, and repaying the merits of the gods. "After a pause, he said: "To put it bluntly, it is just to negotiate with the gods with the destiny of the world!" "That's it!  !  Zhao Ji suddenly realized that Wen Fei had revealed an eternal mystery in one sentence.  "Xia had Yu, Shang had Tang. Zhou Wenwu was called the Three Kings. Xia was passed down to his son, and his family was in the world. Four hundred years later, he moved to Xiashe. Tang conquered Xia, and the country was named Shang." By this time, the Three-Character Classic had probably been written, and I am afraid there was no large-scale  spread.  However, this kind of enlightenment reading is the simplest for an emperor like Zhao Ji who is versatile and has profound literary and artistic qualities.  I wonder what Master Wen meant by saying this?  "Yu passed on as his son, and Yin Shang replaced him. It is said in "Yin Benji" that since Tang defeated Xia, he wanted to move to Xiashe. No, build Xiashe." Wen Fei smiled and said: "The merchants failed to inherit Xia's Shinto  , established religion based on Shinto, and regarded Emperor Ku as the Emperor of Heaven. The people of Zhou changed the destiny and became king instead of emperor! " "The name of Emperor Ku in future generations will be in vain!  "Zhao Ji sighed.  Heavenly Master Wen Da nodded and said: "Yes, that's why the great masters of the past dynasties have to enshrine Mount Tai in order to establish the order of the divine way in the world. It's just that these gods are used to being carefree, so where can they find them?  He wanted to find someone to resist, and even dealt with the First Emperor himself. The so-called ancestor dragon died and the land was divided" "So when it came to Emperor Wu of the Han Dynasty, we simply ignored the ancient Shinto method and adopted the method of Dong Zhongshu.  , the heavens and humans are inspired to recreate the divine way. Not to mention the replacement of Haotian, it is the ritual of worshiping Taiyi, but it will be difficult for future generations to return! " "It seems that they have all failed"  Zhao Ji said with a sigh.  "That's not necessarily the case. Guangwu's revival was aided by the power of ghosts and gods. From the end of the Western Han Dynasty to the Eastern Han Dynasty, the study of prophecy was prevalent. The power of ghosts and gods was greatly expanded." But it was hard to talk to Zhao Ji about the following words.  Emperor Ming of the Han Dynasty dreamed of a golden man and sent envoys to the western regions to pray for Buddhist teachings.  We invited two eminent Indian monks, Kasyapa Mateng and Zhu Falan, to arrive in Luo on a white horse carrying Buddhist scriptures and Buddha statues.  Since then, Buddhism has become popular in China.  The originally scattered and unorganized local gods were no match at all. After a desperate change, Taoism emerged in order to compete with Buddhism.  However, the local Shinto has changed again.  Taoism and Buddhism compete with each other in the ebb and flow of luck.  This led to hundreds of years of turmoil in the Southern and Northern Dynasties.  After the Sui and Tang Dynasties.  The world is unified.  Taoism and Buddhism are always at odds with each other.  However, Taoism has always had the advantage at the national ideological level. In the original history, in the late Northern Song Dynasty, in the hands of Zhao Ji, Taoism changed again and began the final change of local Shinto.  Gradually, a pattern familiar to people of later generations was formed.  However, although Ming Taizu Zhu Yuanzhang revived the Han Dynasty.  The system of the Tang and Song dynasties required efforts to restore social customs and clothing in all aspects.  But in the end, there was a hundred-year separation of Mongolia. After the Ming Dynasty, Taoism was peeled off from the ideological level of the country.  What happened afterwards was just a lingering process, with no ideological effect.  I can no longer pray for the country.  Taoism has just flowed into the category of mysticism for personal cultivation, and it has changed from an explicit science to a mystical science.  During the Tang and Song Dynasties.  It was the most normal thing for scholar-bureaucrats to participate in fasting festivals. After the Ming and Qing Dynasties, participating in it would violate the taboos of the court.  By the time when Heavenly Master Wen Da traveled through time, it can be said that the lineage is unbroken.  It¡¯s hard to even see hope for revival.  However, there are not many in this time and space. Taoism has always firmly occupied this advantage, and it can even be said to be the dominant one.  Wen Da Tianshi has even been doing the work of attracting Confucian scholar-officials to participate in transforming Taoism theory, so that humanistic knowledge can be developed in Taoism.  As long as the Taoist sect takes this advantage for twenty or thirty years, everything will gradually take shape.  His position can no longer be shaken by anyone!  And today, it is even more important to establish an eternal foundation for this divine way.  The two of them walked all the way up the mountain. There were naturally no bustling crowds in Mount Tai at this time, and the scenery along the way was naturally superb.  The two of them walked a few steps when they suddenly heard a tiger roar, shaking the valley in response.  Zhao Ji was so frightened that his legs almost weakened. This was not a pet kept in the imperial garden, but a real tiger.  The white tiger sprang out from the forest, placed a Ganoderma lucidum in its mouth more than ten feet away from the two of them, and flew away again.   The white tiger came and went even faster, before Zhao Ji could even react.  The white tiger disappeared quickly.  "This is" "A white tiger holding a sesame in its mouth!" Wen Fei laughed loudly: "This is because we went up the mountain to enshrine, there is too little auspiciousness!" It seems that they found a huge giant in the Yellow River this time to enshrine Mount Tai.  Just a stone tablet.  As for the handwriting written on the stone tablet, no one recognizes it until now.  Zhao Ji blushed, thinking of what his ancestor Song Zhenzong had done.  In order to build momentum for Fengchan Taishan, he actually created tens of thousands of auspicious signs.  But this time, they were a little hasty in conferring Zen status.  Not only was the auspiciousness unprepared, but the frame was also inferior.  ¡°Maybe it was because their Fengchan Taishan was too crude, so even the tigers came out to join in the fun.  Wen Fei went up to pick up the Ganoderma lucidum, but saw that the Ganoderma lucidum was very different from the ordinary world. It was as clear as crystal, very beautiful, with a faint fragrance: "Good stuff, it seems that even the tiger has invested a lot of money in it.  "It's a good intention, please accept it." Zhao Ji had already become jealous and knew that Master Wen had no need for these things, so he took the Ganoderma lucidum into his arms without any ceremony.  At this time, he finally couldn't help but ask: "Father Shang, what is written on that stone tablet? Everyone in the civil and military dynasties, the world's gold and stone, can't recognize it, but it's strange!" Wen Fei laughed loudly, this  I'm afraid he is the only one in the world who can recognize him.  He smiled and said: "The secret must not be leaked! Oh, we have arrived at the top of the mountain." Zhao Ji was stunned. The mountain road was originally difficult to navigate, and it was even more difficult for someone like him who was used to being pampered.  However, walking with Wen Fei all the way, walking and talking, we had reached the top of the mountain without even realizing it.  Everything on the top of the mountain has been prepared. When you look at it, you can see the circular platform on the top of the mountain. It is five feet in diameter and nine feet high. It is decorated with green and surrounded by green ropes for three weeks.  The burning altar is in the southeast, two feet high and one foot square.  The scale and system are exactly the same as those of Atachi in Tokyo City.  There are one pavilion each for singing songs, bells, and chimes on the round platform. There are twenty pavilions for the altar and palace frame. There are drums and two dances in the four corners.  However, the etiquette should not be simplified too much. The five-color earth representing the five emperors has been removed.  All the rules are different from the ancient rituals.  "This was all done by Heavenly Master Wen Da, and even the Confucian scholars could not raise any objections.  After all, the institutional etiquette of Fengchan Taishan that has been handed down now was also specified by Emperor Qin and Emperor Wu of Han Dynasty.  In the past, when Qin Shihuang unified the six kingdoms and wanted to enshrine Mount Tai, the ancient etiquette had been completely destroyed.  Then I went to the Confucian scholars of the Lu State to discuss the etiquette of conferring Zen to Mount Tai As a result, the Confucian scholars of the two groups had a huge quarrel. They quarreled for a whole day just whether they wanted to go up the mountain or not by car This was also the reason for burning books and humiliating Confucians By the time Emperor Wu of the Han Dynasty arrived,  When consulting about the etiquette of conferring Zen, more than fifty Confucian scholars were unable to make a decision.  Even these guys kept clamoring about the matter of offering sacrifices to the ministers of Zen, Zhou officials, and Wang Zhizhi.  A group of Confucian scholars have been arguing for several years over the etiquette of Zen conferment, but they have never failed to formulate it.  As a result, Emperor Wu of the Han Dynasty dismissed all the Confucian scholars, and finally it was decided by Emperor Wu of the Han Dynasty to follow the ritual of worshiping Taiyi God.  Almost all the etiquette used by later generations to consecrate Mount Tai was based on the one passed down by Emperor Wu of the Han Dynasty.  Nowadays, Heavenly Master Wen Da serves as the highest spokesperson of the imperial court at the ideological level and as the messenger of the Emperor of Heaven.  It is natural for him to have the final say on how to perform sacrifices, but it is useless for others to say.  Standing on the Fengchan platform, Wen Fei was silent for a moment and then said: "Let's light a fire?" Zhao Ji was a little surprised. He originally thought there was some etiquette.  But since Wen Fei said to light the fire, he naturally had nothing to say and immediately lit the firewood on the altar.  These firewood have already dried thoroughly. Once burned, they immediately start a prairie fire. The fire rises fiercely. The huge heat makes people unable to stand still and cannot get close.  When the ministers and officials up and down the mountain saw the fire on the mountain, they all shouted long live. At the same time, the altar at the foot of the mountain also lit firewood.  This is the most important thing in Feng Chan.  Burning firewood is called "wood to God".  As the flames rise and the smoke billows, it seems that during this ceremony, the gods of heaven and earth are communicated.  At this moment, Wen Fei suddenly walked into the fire and started to scare Zhao Ji.  But then he realized that this was the most important thing in recent days.  Mount Tai is so high that the voices of the ministers at the foot of the mountain shouting long live cannot be heard.  However, at this time, there seemed to be a strange power coming from somewhere, penetrating directly.  .  .  .  .  .  .  .  .  .  .  .  .    "Boom Boom" Waves of waves came down like hills, trying to tear the boat under their feet into pieces.  However, no matter how powerful the waves were, they were all eliminated when they reached the boat.  Bai Suzhen stood proudly on the bow of the boat, watching a huge wind column rotating in the distance, sucking hundreds of millions of tons of seawater into the sky.  There are countless waves being stirred, as if there is a huge stick stretched into a basin and stirring continuously.
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report