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- , I'm not a savage
?Chapter 1, 23, ordinary things
It is not good for the world if the cicada sings for three years without dying.
This is what Yuan Xu said. He has listened to the singing of cicadas in Changyang Mountain for three years. Sometimes even in winter, he said that he had heard the singing of cicadas.
Yun Chuan thinks this is the result of Yuan Xu's auditory hallucinations. In the past three years, there has been heavy snow every winter. The main function of the heavy snow is to kill the eggs of those overwintering insects, although some cicadas can live for several years. However, in the heavy snow in winter, cicadas will hibernate and will not sing.
Yun Chuan did not refute what Yuan Xu said. Speaking of it, in the Greater China cultural circle, agricultural proverbs have a strong role in promoting labor production.
I don't know if this sentence is right or not, but it doesn't matter. First of all, there must be such a sentence to lead to countless agricultural proverbs.
The savages have no possibility of creating culture. The culture of the savage era is all created by the leaders and smart people, just like the Suiren family made fire, the Youchao family built houses, the Fuxi family divided yin and yang, and built gossip. Shennong tasted all kinds of herbs. To establish rules, the Chiyou family built temples and sacrificed
The role of smart people in creating civilization is very obvious. Even the primitive dance of savages bouncing around the fire was handed down after sorting out by smart people.
During the winter, Xiaoku once dug out many cicadas from the bark of the tree, and these cicadas were all alive.
This can only show one thing - that is, the winter is too warm.
In fact, you don¡¯t need to look at the cicadas, just look at the weeds in the corner to know that winter is not cold, even if it snows heavily, because the grass on the sunny side of the corner is green all winter.
There is now a person in the Yunchuan Department who records these things, and this person is Abu!
Yun Chuan read the records of major events organized by Abu, and found that the book written by Abu can basically be called the encyclopedia of the prehistoric world.
However, this encyclopedia is really too big. For this reason, Abu used the largest cave in Changyang Mountain to place the book.
It is not because of the amount of content in this book, but because the actual content is too large. For example, when wheat is introduced in the book, Abu will show the state of wheat at various times in real objects, from germination to flowering, maturity, Meticulous.
When iron is introduced in the book, Abu will also show various forms of iron, from iron ore, iron sand, to finished iron, and even deliberately recorded the common sense of iron smelting he learned from Kuafu in the book.
Yun Chuan left the cave after reading the story of Xing Tian recorded in the book. Sure enough, Abu recorded the story of Xing Tian told by Yun Chuan verbatim, and the key point was to tell about the weird waterspout .
Abu thinks that he only needs to write this book well in his life. This is not because he is modest, but because writing a book has changed from the initial description with a pen to the huge systematic project it is now. In order to write well For this book, Abu even begged two smart students from Yunchuan's Heavenly Palace, as well as sixteen healthy and intelligent young men and women of his own clan, so that he could barely maintain the writing of this book.
The consequence of the warm winter is that there is not much rain in the spring.
Yun Chuan doesn't care much about this matter. Since he came to this world, the weather here has been hot and cold. Thick fog, I have seen the floods of heaven and earth, and I have seen thunderstorms full of golden snakes dancing wildly in the sky.
Therefore, the clansmen are not so surprised that there is little rain this spring. If there is no rain, it is not bad to irrigate the farmland with water trucks.
It is the most stupid thing to keep all your wealth and life in God's crotch.
This idea is what Yun Chuan has been instilling in them over the years.
In the past few years, the adult clansmen who took refuge in Yunchuan have entered their twilight years one after another. In the early years, the slash-and-burn farmers lived a difficult life, and after following Yunchuan, they were busy all year round and could not rest. Although the food, clothing, and living conditions were good After a while, those people in their thirties still died one after another.
?Because of having some leisure time, coupled with the abundance of products, people finally realized the horror of death, and began to have an understanding of death.
With the concept of death, people will ask the ultimate philosophical question of where will a person go after death.
For this reason, Yunchuan had to create thirty-six levels of heaven and eighteen levels of hell, and all the legendary saint kings became the masters of heaven or hell.
There is a time to live, and a place to die!
In the concept of hell spread by Yun Chuan, there are only these two things that people cannot change, except?? are different, the middle part is completely that people are responsible for their own lives.
The birth of a person cannot be chosen, and likewise, the death of a person cannot be chosen either.
When the people of the clan found that some very old people were still alive, and some young people had died of illness and old age, they hoped that the god of their clan head could help them.
In fact, Yunchuan can't help anyone, so those who deserve to die will die, and no one can escape the great law of birth, old age, sickness and death.
When the people of the tribe discovered that Yunchuan was not omnipotent, their views on the gods changed a little, and they felt that it was more reliable to rely on themselves.
To the clansmen, Yun Chuan is a high-ranking god, and now he basically does not contact his low-level clansmen.
Even if it is seen by the tribe, it is often just a glimpse from a distance, and it is not allowed to approach.
After alienating the tribe for a long time, coupled with the alienation that Abu and the others can create between Yunchuan and the tribe, ordinary tribesmen's impression of Yunchuan can only be some weird legends and exaggerated stories that can no longer be exaggerated.
Everyone is creating odes for their patriarch, and everyone is creating new abilities for their patriarch. So far, Yunchuan has long been a god who holds lightning in his hand and can surpass Beihai with Mount Tai.
In general, the development of the Yunchuan tribe is really good. The habit of eating three meals a day has been formed. Due to the abundant harvest of grain and pastures, and the inexhaustible meat provided by the wasteland, Yunchuan finally Solved the problem of tribal people eating well.
With a stable food supply and a balanced dietary intake, the height of the people in Yunchuanbu finally has something to look at.
The people of the Yunchuan tribe are getting taller, but the height of the giant tribe is decreasing, and the probability of murlocs appearing among the murlocs is also gradually decreasing.
For this problem, Yun Chuan categorized it as - natural selection, survival of the fittest, whether it is the height of the people of the tribe, the dwarfing of the giants, or the normalization of the murlocs, it all shows a reason.
Only by evolving in this way can their race continue to reproduce, and only by evolving in this way is the correct evolutionary path.
Giants are too tall, murlocs have gills, and webbed hands and feet. These evolutionary directions are actually abnormal evolutionary processes.
These two tribes should weaken their physical functions and improve their brain development like savages.
It's like Xuanyuan practiced the art of the house for many years, but the result did not prolong his life as in the legend. On the contrary, because of overwork, his steel-like body was almost a disaster.
He didn't seem to have the intention of restraint. Instead, he intensified his efforts to snatch more beauties from his tribe, resulting in fewer Xuanyuan tribe women marrying into the Yunchuan tribe in recent years.
This is the news that ordinary people know. For Xiaoku and Xiaoying, this is not the case at all. Everyone thinks that Xuanyuan, who is living in a dream, has quietly left Wild Elephant Field half a year ago. Tu Shan.
"Chi You has gone too." Xiao Ku, who was eating, heard Yun Chuan and Kuafu talk about Xuanyuan's whereabouts, and couldn't help but add.
"Xuanyuan went to Tushan to get copper to cast a tripod, what did Chi You go to Tushan for?" Yun Chuan felt very strange when he heard Xiaoku said that Chi You had also gone.
He no longer cares about the fact that Xuanyuan and Chi You teamed up to fight against the Yunchuan Department, because even if they got together, they couldn't be the opponents of the Yunchuan Department, not to mention, Xiao Ku recently slept with the Xuanyuan Department After being the daughter of the head of the Tiger Tribe, Xuanyuan shouldn't have any troubles at this time.
The Tiger Tribe is one of the five tribes that Xuanyuan considers impregnable. Xiaoku persistently wooed the daughter of the leader of the Tiger Tribe for two years, and finally his wish came true.
After spring leeks and eggs are made into leek boxes and fried in vegetable oil, the taste of the whole spring is firmly locked in the leek boxes.
"After autumn, I may marry five women!" Xiao Ku continued to take a bite of the leek box, and emerald green grease flowed from the corner of his mouth, and he sucked it hard.
"Aren't you going to find someone to help you share it?" Abu raised his head. The round face before, because of the hard work of writing, the eyes have become triangular eyes, and it looks a bit sinister.
"No, those five women will only use them for a while. I'm going to kill them after I use them. Abu doesn't have to worry that I will incorporate the five Xuanyuan clans."
Yun Chuan thought for a while and said, "Be kind."
Xiao Xiao wryly smiled and said: "I'm afraid that if the matter gets out, it will be bad for the patriarch's reputation."
Yun Chuan shook his head and said, "There is nothing I cannot say to others."
Kuafu smiled and said: "No one would slander the patriarch, and neither would the Xuanyuan people. The number of human races is not large, so you must not hurt people's lives for a few gossips. You know, people need to grow up to thirteen years old from birth. Years can be of some use."
Xiaoku looked at the little eagle who was also attacking the leek box and said: "The tribe raises them, isn't it just for killing people? If we don't use them, it will take us a long time to convince them."
Yun Chuan shook his head and said: "There is no need to convince anyone, as long as we are heading in the right direction, they will follow. As for the reluctance in their hearts, it should disappear in a few years."? Said. "
Kuafu smiled and said: "No one would slander the patriarch, and neither would the Xuanyuan people. The number of human races is not large, so you must not hurt people's lives for a few gossips. You know, people need to grow up to thirteen years old from birth. Years can be of some use."
Xiaoku looked at the little eagle who was also attacking the leek box and said: "The tribe raises them, isn't it just for killing people? If we don't use them, it will take us a long time to convince them."
Yun Chuan shook his head and said: "There is no need to convince anyone, as long as we are heading in the right direction, they will follow. As for the reluctance in their hearts, it should disappear in a few years.? - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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