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- Invisible power!
It was so powerful that even Ye Tianchen was overwhelmed by the power!
Not only did it knock away four ancient divine swords, but even Ye Tianchen's physical strength as a saint could not block this invisible force. To be honest, this was the first time Ye Tianchen had such an encounter. I don¡¯t know where this powerful force of killing comes from. It is invisible to the naked eye and cannot be sensed by the mind. It really feels like I can only let it be slaughtered and wait for death!
This is the first time Ye Tianchen has such a feeling. He is not a person who will give up easily, and he is definitely not a person who will admit defeat. In his own words, if he really wants him to give up and admit defeat, unless it is him He is dead, his body and soul are gone, and he has no consciousness at all!
After being knocked out twice in a row, Ye Tianchen fell heavily to the ground. His whole body was severely injured. The blood in his body surged, and the blood dripped from the corner of his mouth. However, it was because of these two times that he fell to the ground. Only after being knocked away did Ye Tianchen get a little clue, that is, he judged that the force that bombarded him was right in front of him. Although he could not see it and could not sense it with his mind, his body The place that suffered the heavy blow was the chest. This is a real feeling!
This was an adventure and a kind of perseverance. Ye Tianchen still stood up. Although he knew that the moment he stood up, he would probably be knocked away by this invisible force again, but he did not flinch and still stood. Standing up, when the four divine swords in front of him were all knocked away, Ye Tianchen quickly retreated. He was not a fool, and it was impossible not to dodge this invisible force!
Bang Dong!
Who would have thought that when Ye Tianchen retreated, something hit Ye Tianchen's back heavily behind him who couldn't see anything out of thin air, as if there was only air!
Bang Dong!
Poof!
Ye Tianchen's back just hit something, and he felt that all the bones in his body were about to fall apart, and then a force hit him, hitting him hard. Now Ye Tianchen's body really It felt like he was about to fall apart. He coughed and fell to the ground, and his face was extremely pale!
"What on earth is going on? Why is this happening?" Ye Tianchen couldn't help but thought, frowning in his heart.
Based on Ye Tianchen's current state, he himself also knows very well that if this continues and he suffers such a powerful blow again, it is very likely that he will really die, and he will definitely be destroyed both physically and mentally. End!
It can be imagined how powerful Ye Tianchen¡¯s physical strength would be in the saint realm? However, even the physical strength of the saint realm cannot block the blow of this invisible force. How could Ye Tianchen still try so desperately!
"No, this invisible force should be around me. However, if I don't stand up, it will definitely not attack me. What is this force? Why does such a strange force exist? Some feelings?" Ye Tianchen thought in his heart!
Gradually, Ye Tianchen also discovered something. First, this power is very powerful. Even his physical strength in the saint realm cannot be defeated. Second, this invisible power exists in his body. The front and rear positions, third, as long as he is not standing on the ground, this invisible force will not attack him!
However, Ye Tianchen knew very well that he had to find a way to "see" this invisible force clearly. Otherwise, he would be unable to fight or dodge. In this case, he would either be able to stagnate forever. , or be beaten to death!
"It can't be seen with the naked eye and can't be sensed by the mind. Maybe I can use another way to see it!" Ye Tianchen couldn't help but think in his heart.
?? clairvoyance!
A kind of magical power recorded in the Buddhist "Yi Jin Jing". This is a kind of magical power that is not offensive. However, it can clearly distinguish everything in the world. Even if you don't open your eyes, it is as if the things in front of you are in front of you. , can see it clearly and truly!
Ye Tianchen remembers that in the records of the "Yi Jin Jing", Tianyan Tong was introduced like this:
The ability to understand the causes and conditions of the Dharma manifested by the transformed Buddhas in the ten directions and what the thoughts are about it is called the ability of divine vision.
"Yun He has clairvoyance. The Bodhisattva's celestial eye is the first among all the celestial eyes of gods, dragons, ghosts and gods, gandharvas, unlearned people, and sravakas and pratyekabuddhas. Subtle, extraordinary, enlightened and enlightened, it is achieved by all wisdom and merit, and it is not the same as The two vehicles of heaven and dragon are common. If there are countless boundless Buddha worlds in the ten directions, all shapes and colors are bright. Whether it is thick or thin, whether it is near or far, the Bodhisattva's heavenly eyes can see everything. They can discern, understand, and view everything. They can also see everything in them. All sentient beings are born in various realms. Except for the colorless heaven, the rest of the karma continues in life and death. IfThe roots of karma, karma, and results are clearly understood. If there are countless Buddhas and World Honored Ones in the ten directions. All the majestic, pure and wonderful lands are visible. ".
The Arhat continues to practice the profound Dharma of the Twelve Causes and Conditions, acquires the ability to "see" all dharmas, and understands the meaning of the Twelve Causes and Conditions. Those who possess the wisdom of the Twelve Causes and Conditions can have clairvoyance.
The so-called present view means that when observing external dharmas, one should not mix one's own thoughts with them and be able to observe them as they really are with a pure mind.
"The "clairvoyance" mentioned by ordinary people or disciples of demons is the delusion of so-called special powers, not the Buddha's teachings.
"'Ananda! Such is the Bodhisattva Mahasattva who knows ignorance, knows conduct without conduct, knows signs, knows form, knows form, knows the six sense organs, knows the signs of the six sense organs, knows touch, knows the sign of touch, knows feeling, knows the sign of feeling, knows love Know the sign of love, know the sign of taking, know the sign of taking, know the sign of being, know the sign of life, know the sign of birth, know the sign of old age and death, know the sign of old age and death, cultivate and see the name of Pratyekabuddha.' Then the World-Honored One spoke a verse: 'Now we see ignorance, And there is no knowledge; there is no achievement, just like a shadow in the water. The brightness is also motionless and not attached to the Dharma. If it is not attached to the Dharma, it is called the clear sign. The ignorance is like the void, all the Dharma signs. When it comes to the present view, it is called the condition of enlightenment."
Yun He Shizun. There are ordinary magical powers but not permanent magical powers. Self-awareness of destiny. Know his destiny and magical powers. Eyes discern supernatural powers. Ear senses supernatural powers. What are the differences between these six dharma meanings? At that time the World-Honored One spoke to the Bodhisattva of Interpretation. So it is. As you asked. Each of these six supernatural powers is different. Let me tell you now. The Bodhisattva Mahasattva attains eternal enlightenment. Look at the endless life of all things.
The previous life is the previous life and the later life is the afterlife. If it lasts from one calamity to hundreds of thousands of calamities. When calamity arises, calamity arises and calamity disappears. Seeing this consciousness is not perfect either. Why. The roots of ignorance are too deep to be defeated. Those who are impermanent again and again. He also observed that all sentient beings have tangible forms. The living and the destruction range from one calamity to hundreds of thousands of calamities. When calamity arises, calamity arises and calamity disappears. Know that all the forms he receives will disappear and will not last forever.
This means that the Bodhisattvas and Mahasattvas are both permanent and impermanent, and each has its own differences. The Buddha told the Bodhisattva of explanation again. So the family name was Zi. If Bodhisattva, Mahasattva, etc. have achieved self-knowledge. Then you can see one body, two bodies, or hundreds of thousands of bodies. From calamity to calamity, you can understand yourself through your experiences. I was born in a certain county in a certain country. The surname is like this, the caste is like this. After returning to self-consciousness, I know that there are several four major forms of feeling at the beginning. All can distinguish between good and evil deeds.
He claims to be self-aware. The Buddha again told the clan's surname. The Bodhisattva Mahasattva is a person who gains supernatural powers and wisdom from others. From then on, the realm of desire and lust even reaches the realm of thoughts and non-thoughts. Try to distinguish one by one. From one year old to millions of years old. From one calamity to hundreds of thousands of calamities. Where success and failure are experienced. Be aware of everything as much as possible.
This means that the Bodhisattva and Mahasattva know other people¡¯s supernatural powers. The Buddha again told the clan's surname. The Bodhisattva Mahasattva has the vision to see through the three thousand worlds. Those who know how to receive form are not to be affected by form. Everything can be seen.
From one year old to hundreds of thousands of years old. From one calamity to hundreds of thousands of calamities. Everyone sees clearly and does not avoid confusion. This means that the Bodhisattva-Mahasattva has clear eyes but nothing to focus on. The Buddha again told the clan's surname. The Bodhisattva Mahasattva has the ability to understand the ear. I have heard that sentient beings in the ten directions have sounds of suffering and joy. The one who has no pain and joy. He who hears and receives the retribution of good and evil. Those who do not receive retribution for good or evil. Everyone knows everything and does not want to cause chaos. This is because the Bodhisattva Mahasattva has ear-consciousness but nothing to grasp. This means that each of the six dharmas is different. "
When practicing Buddhism, you should adhere to the righteousness; if you don¡¯t, you won¡¯t be able to follow the righteousness. Understanding the meaning is the Mahayana method, and not being unified is the Hinayana method.
Hinayana is the first half of the road to Buddhahood, and Mahayana is the second half. If you only cultivate the first half and ignore the second half, it will be of no use. Why? Because once an Arhat leaves his physical body, due to insufficient merit, the previous meditation will be broken due to the influence of external factors.
The various treatises in the Tripitaka are only records of Buddhist disciples discussing the Dharma, and were not written by great bodhisattvas. Such as Ma Ming Bodhisattva and Nagarjuna Bodhisattva, only the articles written by these Bodhisattvas can be read as classics.
In Ye Tianchen's mind, these introductions about Buddhism's clairvoyance kept popping up, and under this situation, Ye Tianchen suddenly felt that his understanding of clairvoyance had reached a very deep state. This was not like Something he suddenly realized, and this is the way Ye Tianchen has always done things!
? ? ? ? ? ? ? ? ? ? ? ? ? ?
? ? ? ? ? ? ? ? ? ? ? ? ? ?
Suddenly, Ye Tianchen felt that two different forces slowly gathered in his eyes. When these two forces appeared, he had the ability to see the things in front of him without opening his eyes. It feels like this is a completely different magical power from the perception of spiritual thoughts!
The perception of spiritual thoughts only means that when a living being does not open its eyes, it can also feel some things around it. However, this kind of clairvoyance is different. When it does not open its eyes, it is as if it has opened its eyes. Generally, seeing what is in front of you is no different than opening your eyes!
In this case, Ye Tianchen slowly let himself sit up and sat cross-legged without moving. His hands were placed flat on his knees, as if he had entered a state of trance!
Da! clatter! clatter!
Ye Tianchen¡¯s mind heard that kind of footsteps again, that kind of ghost-like footsteps,It really made him feel a bit ominous. These footsteps kept walking towards him and then disappeared in front of him. What on earth were they? Could this powerful invisible force have anything to do with the footsteps? (To be continued.) - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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