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Volume 3: A blow of destiny, the king appears Chapter 20: Wind and rain from all directions stop tonight, sharp **

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    The giant man was riding on a tall horse, with millions of troops standing behind him. Sheng flags covered the sky, making the former even more powerful.

    As soon as the Music Emperor arrived, the wind was surging and war drums were roaring in the sky. The Music Emperor squinted his eyes and looked at the whole scene, just like a world of war. His heart moved, his breath dropped, and the earth roared, as if to welcome the arrival of the first music king in the world.

    Genghis Khan looked down at the Music Emperor below and said loudly: My military power will bring glory to the world!  .  The crowd lifted it up and cheered in unison, the sound was so loud that it almost swallowed the entire sky.

    The Music Emperor soared high in the sky and thought to himself: "The crowd in front of us really looks like a pack of wolves. The one standing in front is the king of the grassland. A group of wolves gathered together is not even afraid of tigers and lions."

    A message from the human race came from the sky: "An Indian businessman said this to the city lord of Khwarezm: I would rather catch a tiger with my bare hands than provoke Genghis Khan. If you provoke a tiger, you will eat yourself. If you provoke Genghis Khan,  , the entire Khwarezm will be eaten.

    The Mongols are the descendants of the wolf. They are born with a body of copper and iron bones, and a brave and fearless character. For them, war is a mode of production, because after victory, they can obtain prisoners and property.  , and in addition, winning the war also satisfied their nation's sense of military superiority.  "

    ???????????????????????????????????????????????????????: "The mountains are misty, the clouds are misty, the wind and rain in all directions will stop tonight" with one finger painted into the void, millions of war songs against millions of heroes, one-sided!

    The countless armies that were galloping were hit by the sound one after another, and one soldier disappeared with each hit. Genghis Khan on horseback saw this scene, raised his hand for a moment, and shot a divine arrow perfectly.

    Ignoring the impact of the sound waves, he arrived in front of the Music Emperor in a blink of an eye. The Music Emperor stepped into the ethereal void, and the arrow fell down at the speed of the void.

    The war song roars!  Thousands of arrows flew across.  The Music King, who is invincible to all but one man, has a protective energy that explodes all around, and nothing can touch him.

    ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Just when the Music King was already confident of winning and invincible, a radiant momentum knocked back the Music King in the air.

    The person who came was none other than the Song of Heaven¡¯s Mourning: Li Zhi.

    Li Zhi (1527©¤1602) was a native of Jinjiang County, Quanzhou Prefecture, Fujian Province in the Ming Dynasty.  His first surname was Lin and his first name was Zai Zhi.  Later, his surname was changed to Li, his given name was Zhi, his courtesy name was Hongfu, his nickname was Zhuowu, and he was also known as Wenling Jushi. He was an influential thinker, historian and writer in the Ming Dynasty.  Later, he was persecuted by the public and committed suicide. After his death, he was worshiped as a god by the people of Quanzhou and was called Wenling First Master (Wenling was the old name of Quanzhou).

    Li Zhi was deeply influenced by the Taizhou School, a branch of Yangmingology, and considered himself a heretic.

    In view of the situation at that time when the official school and intellectual class only regarded Confucian Cheng-Zhu Neo-Confucianism as the authority, they denounced Cheng-Zhu Neo-Confucianism as pseudo-Taoism and proposed that the right and wrong of Confucius should not be regarded as right and wrong.

    Most of the poems and essays criticize the ideas of the first seven sons and the latter seven sons to restore ancient times.  It is believed that "The Romance of the West Chamber" and "Water Margin" are ancient and modern classics.

    The three Yuan brothers of the Public Security Faction were deeply influenced by it.  In his later years, he was quite good at history. He compiled "Collection of Books" based on the official history of past dynasties, and extensively collected materials from the Ming Dynasty to write "Extended Collection of Books", which made a breakthrough in traditional historical views.

    Li Zhi admitted that personal desires are selfish, and selfishness is the heart of a person. People must have selfish desires, and then their hearts will be seen.  Heaven makes all the ways of the world work together, and believes that exchange relationships and commercial transactions between people are in line with heaven's principles.

    Li Zhi claimed that he did not believe in it.  If you don¡¯t believe in immortal interpretations, you will be evil when you see people, you will be evil when you see monks, and you will be especially evil when you see Taoist teachers.

    In the article "Self-Praise", he made no secret of his personality:

    "His nature is impatient, his appearance is high-spirited, and his words are vulgar. His mind is crazy, his actions are imprudent, and he has few friends but is affectionate in person. He likes to find fault with others. He does not like his strengths in the past;  He is also an evil person who not only rejects others, but also wants to harm them throughout his life.

    Aiming at food and clothing, he calls himself Boyi and Shuqi; he is the same person in nature, but he calls himself full and virtuous.  It is clear that one person refuses to cooperate, but he uses the excuse of having a relationship; it is clear that he does not pull out his hair, but he calls Yang Zhu a thief.

    Animals and things are at odds with each other, and words and hearts are at odds with each other.  This kind of people are hated by all the people in the countryside.  Xi Zigong asked his master, "How can it be that all the people in the country are evil?"  Confucius said: It is impossible.  If you are a layman, how awesome is that!  "

    Regarding becoming a monk, Li Zhi wrote in his article "With Zeng Jiquan":

    "The reason why I lost my hair is because the idle people at home are always looking for me to return, and they often come from thousands of miles away to force me and force me with worldly things. Therefore, I shaved my hair to show that I am not returning, and I am absolutely unwilling to deal with worldly things.  also.

    "And many ignorant people here regard me as a heretic, so I became a heretic in order to be called his son."  Those who have both of these numbers, suddenly going out, is not their intention.  "

    "I went to jail calmly: "Famous mountains and valleys are everywhere, but there is no entrance to this wall. Only when I was sick did I know that I was still there, and how many days and nights were there."

    Last words: "If you die, quickly choose Gaofu outside the city and dig a pit to the south, one foot long, five feet wide, and six feet deep.

    Since it is so deep and so wide,It is quite long, so I dug two feet and five inches into the ground again. The length is no more than half of six feet, and the width is no more than two feet and five inches. In order to ease my soul before it enters the pit, I put it on the board.  Use only the clothes I have left on my body, and do not change them into new ones. If my body is uneasy, I will calm down my body. I will add twenty or thirty rafters to the horizontal pavilion, so that I can see that it is the soul of Zhuo my son.

    Trees were planted around the tomb, and a stone tablet was erected in front of the tomb, inscribed: The tomb of Mr. Li Zhuowu.

    Works: "Burning Book" (meaning it cannot be tolerated in the world and will be burned sooner or later) is Li Zhi's most famous and controversial book. It is a concentrated expression of his anti-feudal thoughts, politics, philosophy, social thoughts and upright character.

    Recently, it has been hailed by critics as one of the 100 books that influenced China.

    Li Tingji's "Essays on the Commemoration of Li Zhuowu": A heart with eight arms and a chest, with insights through the ages.  Being alone in Taixu, not stained by a single dust, not hindered by a single thing, pure and without desires, this is what you have.  There are no scholar-bureaucrats like him in my hometown, and there are very few like him in the country.

    Chi Fangxian's "Visiting Li Zhuowu's Tomb": They have been together for half their lives, and their fate is in Xuanzhou.  Fujian and Chu are rare, and neither Buddhism nor Confucianism are left behind.  Everyone in the world has the same joy and anger, and the great road allows for grudges and grudges.  I am also looking for a close friend, and I still rely on you.

    Preface to "Xu Zangshu" by Wang Benxi: There is nothing in my life that I haven't read without reading, and I can't have any thoughts without vomiting.  They all read it, as if they are hungry and thirsty for food and drink, they are not satisfied until they are full; they all vomit, as if they are choking on food, they are not satisfied until they vomit it.

    Therefore, there is a little bit of right and wrong from the world's world, and the name of the world is not only the name of the world, not only as well as the article.

    Gai's words are true to the point, and his words are earth-shattering. They can make the deaf be wise, the blind be aware, the dreamers be awakened, the awake be awake, the sick be awakened, the dead be alive, the restless be calm, the restless be beetle, the intestines be frozen, be hot, and the heart be inflamed.  When it's cold, those who pull themselves out of the firewood fence, and those who are stubborn and refuse to surrender will all bow down and become heartbroken.

    Yuan Zhongdao's "The Biography of Li Wenling": Bones are strong as gold and stone, Qi is thin as the sky; words must be vomited if touched, and thoughts cannot be extended without going anywhere.  He defeated himself by pushing others to the limit, and defeated the princes and princes. Kong Wenju made Wei Wu look like a child, and Uncle Ji looked at Zhong Hui like a slave at night.

    "The bird's nest can be restored without changing its phoenix nest, and the luan and feathers can be smashed. If the dragon nature is not tamed, this is the result of burning sesame and hoeing, and holding a knife as if it were a deer."  Alas!  Too talented, too proud

    Li Ao wrote in "Li Ao's Joy of Enmity": Among the characters, I prefer superstar personalities, like Dongfang Shuo, like Li Zhi, like Jin Shengtan, like Wang Zhong, like Diogenes, like Voltaire, like Si.  Swift, like Bernard Shaw, like General Patton, I like their sharpness and the passion to express sharpness.

    Huang Renyu wrote a monograph on Li Zhi in the last chapter of "The Fifteenth Year of Wanli": Li Zhi's pessimism not only belongs to himself, but also to the era in which he lived.  Traditional politics has solidified, and new life like the Reformation or Renaissance cannot be nurtured in such an environment.  The social environment compresses individual intellectual freedom to a very small limit, and human integrity and integrity can only grow into shrubs, not jungles.  (To be continued.)
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