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Volume 3: A blow of destiny, the king appears Chapter 34: People are good at betraying but have never been good at being betrayed

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    The whole book of "Xunzi" has a wide range of discussions. Zhang Jue said in his "Translation of Xunzi": Throughout the whole book of Xunzi, philosophy, ethics, politics, economics, military, education, and even linguistics and learning are all involved, and many  The fine theory is enough to be a great treasure house of thoughts in the pre-Qin Dynasty.

    ??

    The central thought of Confucius is benevolence, and the central thought of Mencius is righteousness. Xunzi, after the two of them, proposed etiquette and paid attention to the norms of people's behavior in society.

    Xunzi¡¯s main point of view is to respect the rites and the law, respect the virtuous and love the people.  He regards Confucius as a saint, but opposes the philosophical thought of the Simeng school led by Zisi and Mencius. He believes that Zi Gong and himself are the scholars who inherit Confucius' thoughts.

    Xunzi and Mencius are contrary to the theory of good nature. They believe that people are born with the desire to satisfy their desires. If their desires are not satisfied, they will have disputes. Therefore, they maintain that human nature is inherently evil, and those who are good are hypocritical.

    (The word "pseudo" in ancient books is related to "wei", which refers to actions made by the mind through thinking and decision-making, especially after learning, which is called "pseudo", that is, etiquette and righteousness). It requires the method of teacher transformation, the way of etiquette and righteousness, and through the annotation of errors.  Only when customs and nature have a false influence on people can they be good.  Xunzi emphasized acquired learning.

    Philosophically speaking, Xunzi is a simple materialist.  Regarding the relationship between heaven and man, Xunzi opposed the superstitious theories of destiny and ghosts and gods, and affirmed that heaven's behavior is always constant, and it does not exist for Yao or destroy for Jie, that is, the laws of nature are not changed by people's consciousness.

    It is advocated that the division of heaven and man believes that there is a duty of heaven, and some people are divided into people.  It not only illustrates the irresistibility of laws, but also emphasizes that people's subjective initiative should be brought into play.

    Xunzi advocated following the Tao rather than following the ruler.  It is a great deed for a man to follow his righteousness rather than his father.  What Xunzi inherited from Confucius was his emphasis on etiquette and teaching, adhering to the Confucian theory of rectification of names, emphasizing the necessity of hierarchies, and advocating that the queen of law should imitate the ways of Fa, Wu, and Zhou Gong.

    And because he advocated the theory of evil nature, in a certain sense Xunzi became the founder of Legalism that later emerged.

    In addition, Xunzi advocated economical use to enrich the people and good care of the rest.  Proposed ideas such as focusing on energy conservation, increasing revenue and reducing expenditure, saving workers, and not taking away agricultural time.  It was followed by all subsequent dynasties and still has reference points to this day.

    In terms of military affairs, its core idea is benevolence and righteousness, advocating treating people with virtue and opposing competition.  Xunzi believed that the use of troops to attack and fight depends on the people.  Care about being kind to the people.  To do this, we need to be courteous and righteous, be kind to scholars and love the people, and pay equal attention to punishment and reward.  In addition, it also discusses the way to be a general, such as the six skills, the five powers, etc.

    "Historical Records" records that Li Si learned the art of emperors from Xun Qing.  Xunzi's imperial skills were reflected through Li Si's later practice.

    Su Shi of the Northern Song Dynasty said in "Xun Qing Lun": Xun Qing explained the king's way and described the rituals and music.  And Li Si brought chaos to the world with his learning.

    The Promise of the Gods zs starting point writer said: Long Da, you are really capable and you update it every day.  admire.  I believe this~~The saddest thing on the road to success is to be able to endure loneliness. There will always be a period of time when you are walking alone.  A person is strong and brave.

    Long Yinyue replied to The Promise of the Godszs: Writing is one of my hobbies, and it doesn¡¯t matter whether I succeed or not. gwu said in the book review area: Excerpted from the chapter "The Dance of Betrayal. Starships Flying in the Sky, the Other Shore"©¤

    ?? Martial God Feng Lingtianxia scanned the picture. It showed him embracing Zhen Shishui, with a small text written on it:

    Betrayal is a gorgeous adventure dancing with fire and water

    Betrayal is a kind of temptation that you don¡¯t want to believe and don¡¯t dare to admit.

    "Betrayal is a piercing bell warning the world of the uncertainty of joy and sorrow."

    The conflicting emotions that preceded the betrayal were like candied fruit cores stuck in the throat, with an extremely sweet pain.

    People are good at betraying but never good at being betrayed, so all tragedies have to happen

    The Creator just wants to tell his people with a smile: when there is love, there is a burden, and when there is a burden, there is betrayal

    Enjoying betrayal is actually the most luxurious habit

    The watery fairy uses colorful cloud brushes to outline a man and woman embracing each other. The lack of intersection of their eyes seems to reveal the invisible crisis that often exists in life.

    The woman raised her head and missed the feeling of being hugged, but the slight frown revealed her secret. The weather was so good that she wanted to go wandering alone.

    "This kind of words are very difficult to write. To write such weighty language in a chapter, Long Da is really powerful."  It's really amazing, even though I only introduced the watery fairy painting, I was able to write such high-level words, and it was very consistent with the plot.  These words can be circulated on the Internet as signature files and mottos for everyone to read and save.

    This is called reaching death, which is not surprising.What's the level of rest?

    The author has forgotten the circumstances under which he wrote it. As he is getting older and he was not good at remembering in the past, he must forget about the world of this world!  Hahaha!  gwu (little bookworm) real-name user: said to Long Yinyue: Hello, Long Da!  I posted a review for a novel (I¡¯ll post it later), how are you responsible?

    After I read your novel, it¡¯s really difficult for me to praise or appreciate the writing of other novels. I used to judge other people¡¯s writing based on my own writing level, and of course there are many good ones.  , I can only find some technical problems. It¡¯s really not easy to like other people¡¯s pens now. What should I do?  You say?  Ha ha!  It seems that there are gains and losses?  Ha ha!  Your pens are truly unparalleled (I can't find anything that compares).

    Post that book review: Support, support writing poetry!  After reading it, I found that each poem seemed to have independent content. It would be great if I could use poems to write stories, so that it would be easier to follow them.  To be honest, the writing is good, and I feel that your heart is always very beautiful.

    However, since I have been reading the sci-fi biological evolution novel "Evolution of 4.6 Billion" for a while, I have also been reading "The Unconventional Trilogy". If I have not read this novel before,  I think your poems are great. However, after I actually read "The Four Steps of Heavenly Horses", I have somewhat discounted the great feeling of your poems. I really want you to read it.  It¡¯s a novel, it¡¯s really like a novel written in poetry, the words are very beautiful, after reading it it should be helpful or inspiring for your writing.  "The Four Steps of the Heavenly Horse and the Sky"

    Long Yinyue replied: I was just fooling around, haha!  It¡¯s not elegant to write slowly. For the VIP of 500 chapters of Light of the Great God, I can only write quickly and slowly quote the information of the characters I once liked.  sweat!  Flowers!

    Note: If you like it, read it. If you don¡¯t like it, don¡¯t read it. I often ignore and don¡¯t bother to read other people¡¯s books because I don¡¯t read my own books, which is inelegant.

    Feifeiniu book review area said:

    If these philosophical introductions by Long Dada have opened a door for me, then what I see inside this door is a huge library of ancient books with rich collections; to read it and fully understand it is difficult for a slow person like me  , it is estimated that it will be many years or even a lifetime.

    But I like this feeling very much. It has been many, many years since I entered a large old library. I remember that I used to spiral up the ancient stairs and walk up the bookshelves. The densely packed bookshelves were full of books.  The paper is a little yellow, and even the dictionary-sized book is covered with thick dust. If you pick it up and blow it gently, the dust will be dispersed into the air.

    I remember that these ancient philosophy books are thick and heavy.  When I was a child, I lived on a university campus because my family worked and I could enter the library without a teacher's card. The university library is divided into science, engineering, agriculture, medicine, and history and philosophy.  My favorite place to go is the history and philosophy classes on the right side of the 2nd, 3rd, 4th and 5th floors.

    How many years have been spent in it.  I didn't even want to eat, and a bottle of mineral water lasted me from morning till closing time at 12pm.  That was my most beautiful childhood and adolescence.

    The library is very large, with rows of bookshelves extending to the end. It is very far away both horizontally and vertically. What you say or do in the innermost room cannot be seen or heard from outside; it is probably suitable for committing murders and the like.

    After recalling it, I feel that in today¡¯s 31 chapters, I really appreciate Kant¡¯s inability to confuse truth and goodness, knowledge and morality.  Also, why does the meatloaf in Chapter 30 keep reminding me that I want to make meatloaf tomorrow?
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