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Volume 3: A blow of destiny, the king appears Chapter 33: The struggle between good and evil

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    The author Long Yinyue started when he was young, about 12 years old!  As a result, I began to feel very depressed mentally.  Secondly, question everything about your own existence, such as why you need to take an exam?  Why take a lot of exams?  I¡¯m not interested in what I¡¯m taking the exam for, so why did I have to get a crew cut when I was in junior high school?  Why does it exist?  Why why why never stop questioning.

    I discovered that even though I am a human being, no matter how human I am, I am unique.  After graduating from junior high school, starting from about the age of fifteen, I am always the first to go out and the last to return home.

    Besides being lonely, I am still lonely, almost completely out of tune with this world.  Just living has no meaning to the author.  I accidentally discovered that some people in the book share the same sentiments as the author.

    Like the aforementioned Socrates and Zhuangzi, it turns out that there were once heterogeneous beings like me in this world, and most of them were called thinkers or philosophers.

    It¡¯s just, why can¡¯t I understand what some people write?

    ?????????????????????????????? It¡¯s clearly Chinese characters, and it¡¯s clear that thought is the most precious meaning of human beings, how could the author not understand it?  Damn it!  The little ant doesn't understand.

    I didn¡¯t understand when I was sixteen, I didn¡¯t understand when I was twenty-six, I still didn¡¯t understand when I was thirty, and I still don¡¯t understand now. It¡¯s just that it¡¯s not important anymore. Forget it, if you know how to understand, you will understand. If you don¡¯t understand, it won¡¯t affect the author¡¯s realm.  .

    Nowadays, when I write a book, I naturally include these things. Hegel and Kant hardly understand it. I have bought the book several times, lost it, bought it again, bought it again and lost it. There is no place to put the book, and there are too many books.  Incorrect.  It¡¯s a good book that suits you!

    ¡°Nowadays, I don¡¯t read the Internet here much anymore. I have ordered about 500 books, and speaking from my heart is not helpful to me. They are all the same, even though many writers or authors say they are innovative.  After a few clicks, I knew it was coming again, and it was this kind of thing again, and I got tired of it after a long time.

    Once upon a time, let¡¯s just say last year!  I am the first consumer here, and I am the third on the market. They can all buy a house. I think this is enough. This is the greatest support I can give.

    The author likes books more than many people.  Books with imagination and thoughts can attract the author. I have bought more books, but there is no place to put them. Most of them have been lost, and a few have been donated.  Why not donate it all.  Because of trouble.

    There are a lot of troublesome things. The author is as lazy as a hermit and just like a bunch of idiot passers-by at the beginning, all of them have been deleted.  Leaving bad words without even reading the book proves that there are bad people everywhere in the world, and bad people don't know that they are the real bad people.

    Bad people are everywhere, and the wise men of old said to ignore them.  He is the wise man, because destroying it is punished by the law and cannot be eliminated by individuals.  This is the human world.

    People come and go, all kinds of people, this is superficial.  The real situation has been studied by the author for many years.  Come up with your own answer: mantra!  Don¡¯t doubt it, there are only good people and bad people in this world.

    Good things always come from a good heart.  A bad person always has a bad heart, no matter what the environment is.  How to tell the good guys from the bad guys?  Only time will tell.

    Mencius (372 BC - 289 BC), named Ke, was a famous Confucian thinker in ancient China, a representative figure of Confucianism during the Warring States Period, and a native of Zou (now Zoucheng, Shandong).

    He is the author of "Mencius".  He inherited and carried forward Confucius' thoughts and became a generation of Confucian masters second only to Confucius. He was known as the Lesser Sage, and together with Confucius, he was called Confucius and Mencius.

    Mencius¡¯ thoughts are mainly divided into political philosophy, that is, benevolence, and philosophy of life, that is, good nature.

    Pre-Qin Confucianism paid great attention to the issues of good and evil in human nature.  In the history of Chinese human nature theory, Mencius was the first to propose the theory of good nature.

    He believes that human nature is good, just like water flowing downwards. This is an indisputable fact.  Mencius believed that all human beings are born with the most basic common innate nature, which is kindness or intolerance, or compassion and compassion for others.

    He gave an example: if a person suddenly sees a child about to fall into a well, he will feel fear and sympathy.

    This kind of sympathy is not to please the child's parents, nor to gain a good reputation among the villagers and friends, nor is it to hate the reputation of refusing to save others, but it comes entirely from human nature.  It's just intolerable.

    The heart that cannot tolerate others is also called the heart of compassion.  In addition, there is the heart of shame, the heart of resignation, and the heart of right and wrong.

    These four kinds of heart (also called the four ends or the four virtues) are the basis for Mencius¡¯ discussion of the goodness of human nature.  Mencius believed that the difference between humans and animals is very small, just that humans have these minds.

    If you don¡¯t have these hearts, you can¡¯t be considered a human being.  In his view, if a person is not good, it is not a problem of his nature, but because he has given up his nature and failed to maintain it well. It cannot be said that he does not have these good natures in his life.

    Therefore, if a person has bad deeds,When thinking and acting, you should shut yourself up and think about your mistakes, check whether you have given up those innate hearts, and work hard to get these hearts back to restore human nature.

    This is what Mencius said about asking for peace of mind, and later generations called it "restoration."

    If you reflect on yourself and see that everything is in line with your innate moral concepts, that is the greatest happiness. This is what Mencius said about being reflexive and sincere, and there is no greater happiness.

    Mencius¡¯ theory of good nature has a great influence on traditional thought. The first sentence of the Three Character Classic circulated after the Song Dynasty is that people are born with good nature.  The theory of good nature also became the orthodox concept of later Confucianism.

    The people are the most important, the country is the second most important, and the king is the most important.  It means that the people come first, the country comes second, and the king comes last.  Mencius believed that a monarch should care for the people first, and that politicians should protect the people's rights. This is Mencius's people's thoughts. Some people think that Mencius is a pioneer of democracy).

    Mencius agreed that if the monarch is immoral, the people have the right to overthrow the government.  Mencius believed that to gain political power one must have love for the people and have legal means.

    ¡°Moreover, political power also depends on public opinion. If the virtue and governance of the person in power are not accepted by the people, then the person in power will lose the qualification to continue to govern.

    Mencius also quoted from the Taishi Chapter of Shangshu: Heaven sees itself and the people see it, and Heaven listens to it and the people listen. It warns the ruler to pay attention to the people's support.

    ?? At the end of the Zhou Dynasty and the Warring States Period, he was born in the Zhao Guoyi family (now Anze, Shanxi).  A famous thinker, educator, and one of the representatives of Confucianism. He developed Confucianism and advocated the theory of evil nature. He is often compared with the so-called Mencius theory of good nature.

    Xunzi put forward the famous argument that human nature is evil, and those who are good are fake.  He believes that human beings are born with the following characteristics: they want to eat when they are hungry, they want to wear warm clothes when they are cold, and they want to rest when they are tired. This is the true expression of human nature.

    In his opinion, the love of profit, hatred of evil, love of sex, etc. are all natural human desires and are also manifestations of the evil nature of human beings.

    And the moral consciousness of goodness is the result of acquired artificial processing.  This kind of artificial processing is called fake.

    In response to Mencius¡¯s theory of the goodness of nature, Xunzi used the categories of sex and pseudoness for the first time to explain the relationship between human nature and social morality, and opposed the moralization of human nature.

    Emphasizing the distinction between sex and pseudoness, it is believed that human nature is the desire for material life based on physiological functions, while social moral norms limit and regulate this desire, and the two are opposed.

    At the same time, the two are unified. If there is no nature, there will be no falseness; if there is no falsehood, then the nature cannot be beautiful.  Sex is false, and then the name of a saint becomes one.

    It means that if there is no naturalness, it will be artificially processed without social morality; without artificial processing, human nature cannot change from evil to good.

    The role of the saint is to combine and unify sex and hypocrisy.

    Xunzi comprehensively discussed the unity of opposites between sex and falsity, and emphasized the transformation of human nature. He put forward the views of transforming sex into falsity, and converting people into falsities, and believed that people have the ability to change and become saints.  .

    Xunzi¡¯s view of evil nature had a great influence on Legalism, but it has never become the orthodox concept of Confucianism.

    Fu Sinian believes that Xunzi¡¯s statement is similar to that of Confucius. On the contrary, Confucius and Mencius have completely different views on sex. This difference was clearly known by Song Confucians, but it was not something that Song Confucians dared to state explicitly.
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