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Volume 3: A blow of destiny, the king appears Chapter 48: Dream of Red Mansions, Chronicles of Stone

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    The author later casually said on the radio©¤

    "I really admire my own prophet. When I was writing the book, I saw 100 fixed subscriptions and predicted that it would be almost 100. Writing one word would be 100, and writing 1 million words would still be 100. It's amazing! There are 100 that will never change.  What a true friend! Ha!

    Reader Mo Wenxunxun left a message saying: Keep up the good work.

    The author replied to Mo Wenxunxun, the author of "The Romance of True Immortals": How could you forget? One of my readers is Long Yinyue. One person represents ten thousand readers. Currently, he said that he is trying to become a reader.  People represent 100,000 readers!  Snickering!  Hahaha!  strong symbol)!

    There are no readers, no readers, we still have to write, just for the witness of heaven and earth: prove that you like to write, testify that you are a strong person, even if the world hates people who say that they are strong, even if the world does not agree.

    ?????????????????????????????????????????????????????????????????????????????????????? herself herself?  Share it with your friends!  "

    The crystal building is the heart of the demon, and the beings inside are the guardians of the demon.  There is also a group of automatic protectors who exist in the devil's mind.

    One of the Demon Guardians - Cao Xueqin

    Cao Xueqin (1715-1763), named Zhan, courtesy name Mengruan, also known as Xueqin, Qinpu and Qinxi, is the author of the Chinese classic "A Dream of Red Mansions".

    "Dream of Red Mansions" is a peak of Chinese novels. Most Red Mansions scholars believe that Cao Xueqin is the author of "Dream of Red Mansions" and believe that "Dream of Red Mansions" is an autobiographical novel. Therefore, the relationship between the Jia family and Cao Xueqin's real family in the book  Deeds have a lot to do with it.

    Many red scholars believe that Cao Xueqin is writing the history of the Cao family, but others believe that it is writing the history of Nalan Xingde, a famous figure in the Qing Dynasty.

    Since the early copies of "Dream of Red Mansions" were circulated, the author has not signed his name.  Since Hu Shi published "A Textual Research on the Dream of Red Mansions" in 1921, it is generally believed that the original author of "A Dream of Red Mansions" is Cao Xueqin.

    The evidence that Cao Xueqin is the author of "A Dream of Red Mansions" mainly comes from Zhi Pi and the first chapter in the book.  The book says: Cao Xueqin read it in the Mourning Hongxuan for ten years, added and deleted it five times, compiled it into a catalog, divided it into chapters, and titled it "The Twelve Hairpins of Jinling".

    There are many places in Zhibiao that clearly indicate that the author and Xueqin are the same person. For example, the first chapter of Jiaxu's comment states: Ruoyun Xueqin has read and added and deleted, but who wrote this wedge at the beginning of the book?  This shows how cunning the author's writing is.  The Zhipi discovered later was consistent with the Cao family's clues, so it was widely accepted by mainstream redology.

    The poet Mingyi of the Qing Dynasty said in the preface to his poem "A Dream of Red Mansions": "A Dream of Red Mansions" was written by Cao Zixueqin to record the prosperity of the romance.  His ancestors were the founders of Jiangning Zhifu.  The so-called Grand View Garden is the former site of Sui Garden.  It is a pity that his book has not been passed down, and few people know it. I have seen his notes and the fragrance of ink, and I can read "Three Quatrains of Diao Xueqin" in the novel "Dream of Red Mansions" (surnamed Cao).

    Although Hu Shi, a famous Chinese scholar, was the pioneer of modern research on Cao Xueqin and "Dream of Red Mansions", others do not think highly of Cao and his works.

    He believes: If we compare Cao Xueqin and Wu Jingzi, I think Cao Xueqin¡¯s thoughts are very ordinary.  Wu Jingzi¡¯s thoughts were ahead of his time and he had a strong sense of resistance.

    He also said in a letter to Gao Yang: "A Dream of Red Mansions" is not as good as "The Scholars" in terms of ideological perspective, and not as good as "Flowers of the Sea" and "Lao Can's Travels" in terms of academic skills. The reason why he researched "A Dream of Red Mansions" is,  It is just to break the unreliable attachment of the Suoyin Party represented by Wang Mengruan, Xu Liuquan, and Cai Yuanpei to "Dream of Red Mansions"; to prove that Dream of Red Mansions is just a private matter of Cao Xueqin's family; his ultimate purpose is to teach people to doubt before believing, to test before believing, and to teach people to believe before they doubt, to test before believing.  The ideological and intellectual method of believing based on sufficient evidence.

    "A Dream of Red Mansions", formerly known as "The Story of the Stone", is a Chinese classical chapter-length novel and one of China's four great classics.  ""Romance of the Three Kingdoms", "Journey to the West", "Water Margin""

    The titles mentioned in the book "Dream of Red Mansions" include "The Love Monk's Record", "Feng Yue Bao Jian", and "The Twelve Hairpins of Jinling".  In the 49th year of Qianlong's reign (1784), the master of Mengjue wrote a preface entitled "A Dream of Red Mansions" (Jiachen Dream Preface).  After the first movable type printing in 1791 (Cheng Jia), "A Dream of Red Mansions" replaced "The Story of the Stone" and became a popular title.

    There were originally 120 chapters in total, but the last 40 chapters were lost.  (Mr. Zhou Ruchang, a Hong Kong scholar, believes that the original work of "A Dream of Red Mansions" has a total of 108 chapters, of which 80 are now available. Therefore, the last 28 chapters are lost.)

    Nowadays, academic circles generally believe that the first 80 chapters of Tongxing were written by Cao Xueqin, and it is unknown who wrote the last 40 chapters.  However, it is generally believed that it was written by Gao E. Another theory is that Gao E and Cheng Weiyuan jointly wrote the sequel.  According to the latest research conducted by the People's Studies Press, it is believed to be a continuation of the work by an unknown person, compiled by Gao E and Cheng Weiyuan.

    "A Dream of Red Mansions" is rated as the pinnacle of Chinese classical chapter novels.  The ideological value and artistic value are extremely high.  Because it is incomplete, it leaves many mysteries for exploration.  Also constituteIt became an academic independent research discipline - red science.

    Since Hu Shi¡¯s research on the Dream of Red Mansions, it is generally believed that Cao Xueqin projected the fate of his family in the book "A Dream of Red Mansions".

    The author takes the rise and fall of aristocratic families as the main axis.  In order to prevent the characters from touching on current events and to avoid the Qing government's literary prison, they fabricated dynasties, concealed the real events, and described women in the boudoir to avoid taboos.

    However, this book is most well-known for the love between Jia Baoyu and Lin Daiyu and their relationship with Xue Baochai.

    This masterpiece fictionalizes the dynasty and location, and uses the myth of Nuwa to mend the sky as the source of the story.  But it reflects the life record of the nobles under the Qing Empire.

    It also reflects the social life, wedding and funeral systems at that time, as well as clothing, food and medicine, building pavilions, garden landscaping, boats, cars and sedan chairs, etc.  There are many descriptions and jokes about Buddhism, Taoism, and Confucianism throughout the book.

    Dream of Red Mansions is a classical novel in the form of chapters. Although each chapter is independent of each other, it is related to each other. Some scholars pointed out that Dream of Red Mansions adopts a completely different structure method from Western novels. The author uses many small events to stack into a big one.  The wave-like structure of events is composed of several major axes interspersed with many small stories.

    The novel also contains various creations and criticisms such as poems, lyrics, music, rhymes, verses, drinking orders, jokes, riddles, inscriptions, eight-part essays, etc.  There are even numerology oracles, pulse records and prescriptions, lawsuit reports, etc.  And the body is already a novel.  The inscriptions and inscriptions involved are all-encompassing and magnificent.

    I know some friends who recommended me to read Dream of Red Mansions. I bought it when I was a child, I bought it when I was in my early teens, I bought it many times with the second prefix, and I bought many versions with the third prefix, but I have never seen it.

    I lent it to some friends, now that I think about it, but they don¡¯t seem to have returned it, haha!  I really need to look for opportunities to read Chinese, Western and foreign masterpieces, but I have read too few.

    Look for an opportunity to watch it at any time. I think about it, this life should be in vain!

    The theme of the book review of "Demon Lotus in the Fire" by readers: Reading Long Yinyue's book, I can understand the two levels of fearlessness

    Reading Long Yinyue¡¯s book, I can understand the two levels of fearlessness.  The first level, the worldly fearlessness, is not to rush to death in a hot head, or to die in grief and anger, but to be calm and composed while being arrogant and unyielding, to condense all the wisdom and courage, and to walk coldly in the duel between masters.  Position, look for the opponent's potential weaknesses, and always wait for opportunities to counterattack. Even at the moment of death, you are still looking for and fighting!

    Even if the soul floats out of the body, the strong will can still save him!  Therefore, do not die for those who know you, but live for those who know you!  Use all means to save yourself and your brothers!

    This level is a sharp sword that cuts through all illusions and obstacles. Don't tell me that you can't overcome it or that you have no choice but to give up. It's all an excuse for cowardice.

    Just like I saw A saying to B, I love you, that¡¯s why I left you crying. This is a p-word.  Sometimes, elegant words cannot express the disdain and happiness in my heart!  That's too far.

    The second level of fearlessness is that the fearlessness has been deeply introverted into the bones. A true master is ordinary on the outside.  Soft as water, transforming invisible, bypassing boulders and treacherous shoals, smooth and natural, crashing on the shore, swallowing mountains, large and small, strong and weak, breaking through the enemy's defenses in the softness, and causing the enemy to die inexplicably in the spring breeze.

    This type is more suitable for modern society. In the silent battle of swords, guns and halberds, apart from the background, the decisive factor is psychology. Who can be more fearless?  Who can be more calm and seize the opportunity quietly?  Who can suppress the opponent better with mind and momentum?  Who dares to give up more?  If you don¡¯t give up, how can you get it?  The yin and yang of misfortune and blessing change from moment to moment, and everything is one and the same.

    If you are afraid of death, you cannot be fearless. Without wisdom, you cannot be fearless.  The devil is only one foot high, and one must be ten feet high in order to defeat it.  The devil uses conspiracy, and the Tao uses yang conspiracy.
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