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- One of the Demonic Rebels: The Floating Pot Space - Xiong Shili
Xiong Shili (1885-1968) was a native of Huanggang, Hubei. (Baidu Search Literature Museum) Chinese thinkers and scholars of the 20th century. His original names were Jizhi, Shengheng, and Dingzhong, but later he was renamed Shili, Haozizhen, and in his later years, he was known as the Old Man of Qiyuan.
Xiong Shili was born in a poor farm family in the countryside of Huanggang County, Huangzhou Prefecture, Hubei Province (now Zhangjiawan, Xiong'ao Village, Shangbahe Town, Tuanfeng County, Huanggang City). He worked as a herdsman when he was a child.
When he was 13-14 years old, his parents died of illness one after another. Later, he only attended a rural school with his father's friend, Mr. He Tamaki, for half a year.
When he was 16-17 years old, he traveled to the countryside to study. Influenced by the reformists, he read the books of Mencius, Wang Chuanshan, and Gu Tinglin, and developed revolutionary aspirations.
In 1905, Xiong Shili was admitted to the Hubei New Army Special School. In the spring of the following year, he joined the Rizhihui. Because Xiong Shili was plotting to cause trouble in the military and academia circles, he was wanted by Zhang Biao, the leader of the Hubei army. Fortunately, he was protected by his friends and escaped secretly. After the Wuchang Uprising, he served as a staff officer of the Hubei Governor's Office.
In the first year of the Republic of China, he participated in the editing of the daily journal. After the failure of the second revolution, he went to teach in De'an, Jiangxi.
From 1917 to 1918, he participated in the Dharma-protection Movement led by Sun Yat-sen. Later, he generously abandoned politics and studied, taking it as his own duty to explore the nature of life and improve the morality of the people.
In 1919, he taught at Tianjin Nankai Middle School and soon met Liang Shuming.
In 1922, he learned Buddhism from Ouyang Jingwu in Nanjing and made friends with Liu Yizheng, Tang Yongtong and others. Later he was hired as a special lecturer at Peking University.
In 1928, he lectured at National Central University (Nanjing University). Gradually he left Buddhism and formed his own set of views. During the Anti-Japanese War, Xiong Shili went to Sichuan and continued to write and lecture. The stylistic text of "New Theory of Consciousness" and "Instructions for Reading the Scriptures" published at the end of the Anti-Japanese War are signs of the maturity of his thoughts and the completion of his system.
After 1949, he continued to be employed as a professor at Peking University.
After the Cultural Revolution began, Xiong Shili became somewhat mentally disturbed. He kept writing letters of protest to central leaders, and said to himself alone on the streets and in parks: Chinese culture is dead!
He died in Shanghai in 1968 due to a hunger strike to oppose the Cultural Revolution.
Xiong Shili¡¯s main philosophical views are: the indifference of body and function, the indifference of mind and matter, the indifference of energy and quality, and the indifference of nature and man.
Human beings and all things in the world have the same benevolent nature, which contains great power and can create and transform.
It also advocates that people should not be alienated and obscured by the material world and humanistic institutions created by people, so that they forget the roots of why people are human.
His main works include "New Theory of Consciousness Only", "On the Six Classics", "Original Confucianism", "Treatise on Body and Function", "Ming Xin Pian", and "Qian Kun Yan".
Xiong Shili was called China's most outstanding philosopher in the 20th century by Encyclopedia Britannica.
Xiong Shili faced the impact of Western learning and rebuilt Confucianism in an era when the Confucian value system collapsed. Xiong Shili is the actual founder of New Confucianism.
Xiong Shili¡¯s three major disciples (Mou Zongsan, Tang Junyi, and Xu Fuguan) played a leading role in the New Confucian trend in Hong Kong, Taiwan, and Southeast Asia in the second half of the 20th century.
Xiong Shili and his three disciples (Mou Zongsan, Tang Junyi, Xu Fuguan) and Zhang Junmai, Liang Shuming, Feng Youlan, and Fang Dongmei are known as the eight great masters of contemporary New Confucianism.
Xiong Shili once said to himself: People say that I am lonely and cold, but I think that people are not lonely and cold to the extreme. Unable to live in harmony with the world, "Anyone who aspires to fundamental scholarship should have a solitary spirit."
Famous scholar Xu Jilin: A generation of masters has passed away, and there is no more Xiong Shili in the world.
One of the Demonic Rebels: The Floating Pot Space - Wang Chuanshan
Wang Fuzhi (1619-1692, the 47th year of Wanli - the 31st year of Kangxi). His courtesy name was Ernong, his nickname was Jiangzhai, and he was also named Xitang. He might have been identified as a Taoist priest or a foreigner with two buns. In his later years, he lived in seclusion in Shichuanshan, which is shaped like a stubborn rock. He was identified as a sick old man in Chuanshan and a survivor of Nanyue. Scholars called him Mr. Chuanshan.
??A native of Hengyang, Hunan, an outstanding thinker, philosopher, and great Confucian in the late Ming and early Qing dynasties. Together with Gu Yanwu and Huang Zongxi, he was known as the three major thinkers during the Ming and Qing Dynasties.
He is the author of "Book of Changes", "Huang Yinyi", "Records of Yongli", "Lun of the Spring and Autumn Period", "Nightmare", "Du Tongjian Lun", "Lun of Song Dynasty" and so on.
None of his works were published during his lifetime. Daoguang's nineteenth year (1839). His descendants Wang Shiquan and Deng Xianhe began to collect the lost materials and carved them into 150 volumes of Chuanshan Posthumous Letters, which was called Deng Xianhe's Engraved Edition.
During the Tongzhi period, Zeng Guofan and Zeng Guoquan reengraved the statue. There are one hundred and seventy-two volumes. After the Republic of China, Liu Renxi collected and scattered it and lost it, and there was a supplementary edition.
In 1930, Tan Yankai, Hu Hanmin, Yu Youren and others republished Chuanshan's suicide note. It is divided into four parts: Classics and History, totaling seventy categories. A total of three hundred and fifty-eight volumes.
In 1971, the Taipei Chuanshan Society reprinted "The Complete Works of Chuanshan's Posthumous Letters" into twenty-two volumes.
Wang Fuzhi¡¯s research fields include astronomy, calendar, and mathematics.?, earth science, specializing in classics, history, and literature. Criticize the idealism of Cheng-Zhu Neo-Confucianism and summarize ancient materialist thoughts.
It is believed that everything between heaven and earth is Qi, that is, everything is Li. It is believed that Qi is a material entity, while Li is an objective law.
He also used the biochemistry of the yin and yang to explain the changing nature of qi. He believed that yin and yang are in opposition to each other when they form their own images; hardness and softness, coldness and warmth, life and death must be opposites and enemies of each other, and at the same time they complement each other. There is no reason for eternal enmity.
He emphasized that there are only tools in the world. Without tools, there is no way. He established his theory of historical evolution based on the relationship between Tao and tools. Regarding the relationship between knowledge and action, it emphasizes that action is the basis of knowledge, and opposes the arguments of Luwang Xinxue that knowledge is action and Zen philosophy that knowing that there is something is done.
???????????????????????????????????????????????????????????????????????????????????????????????????????? ¨C??? Put forward the theory that there are only tools in the world, and that anger cannot come after the rationale is put forward.
In terms of social history, he criticized the view that the past is overshadowed by the present, and believed that human history is constantly evolving. He opposed the concept of destiny and believed that historical development has regularity and that reason and trend complement each other.
Wang Euzhi firmly believes in Cheng-Zhu Neo-Confucianism, but does not agree with the preservation of natural principles and the elimination of human desires. He believes that everyone gets what they want, which means that the natural principles are the same; no one wants to be different from the great unity of the natural principles.
Wang Fuzhi's thoughts did not go beyond the scope of feudalism. He insisted on maintaining the feudal system. He believed that the feudal system could not be changed, and what could be changed were only means. He also advocated respecting those who are superior, being humble to those who are inferior, and holding their own positions.
The academic school in which later generations studied Wang Fuzhi¡¯s thoughts was called Chuanshan Studies. The work was compiled by later generations as "Chuaan Shan's Posthumous Notes".
The author once owned their books, but when I was young, I couldn¡¯t understand them. Later, because there were too many books and no place to put them, I threw them away when my home was renovated and donated them
Talk about your own troubles (this is a small talk that made me laugh when I first started writing the book and wrote it during the period of related works)
We often hear that people are under great pressure and only use the Internet to read books for entertainment. Isn¡¯t this nonsense?
No matter what the purpose of reading a book is, you will read it only if the book has something you want. Whether it is interesting, adventurous, erotic, etc., you will read it if you like it.
Personally, I especially like to read fantasy, cultivation, and fairy tales, especially books full of imaginative space, such as Shattered Void, Journey to the Piaomiao, Swallowing the Starry Sky As long as I like everything, of course I won't read anything I don't like. look.
Once when I started writing a book, some passers-by said it was written by an emperor. Because I was too arrogant, I deleted a bunch of comments saying that I couldn't understand it, thus offending these passers-by. Then the bad comments continued. What a ridiculous website. If you don¡¯t understand the article, just read it by others.
You are the uncle! It¡¯s none of my business! The Emperor, I have nothing to fear, why don¡¯t you care what you don¡¯t understand!
"Many passers-by have problems with their logic. There are thousands of books. If you want to read them, go quickly. If you insist on leaving a boring message, you are just a novice!"
?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????:??????????????? I also provoke a lot of barkers. If you don¡¯t reward me, why should I reward you? What's more, my account is owned by 4 people, and one of them tipped me, do I still have to report or explain to you?
There is no rule in the world that writing a book must make money. Not everyone in the world is exactly the same. I have not received a cent from writing books so far. Even though the income is extremely low, it is used to continue to support Qidian. The rotten passers-by who once left bad words said to me. It's just a wild dog barking!
??????????????????????????????????????? I have tipped many books, so I assumed that I was rich. How did you know that I have perfect credit and borrowed money from friends to tip. This is where my pride lies, I can still live without money.
"It would be as difficult for me to lower my head as to reach the sky." Don't be cynical with me. I have never regarded people as opponents. My opponent is just time!
Little Diary©¤Another day passed. I was very busy during the day, and I did something bad in the middle of it. This bad thing is something I can't accuse anyone of. I played scratch-off for an hour and a half and lost a thousand yuan. I wanted to make money. Yes, I just didn¡¯t make any money.
I have sent money to Cui Bian, I hope he can receive it tomorrow, otherwise Xiaodian will be gone again, and there is no need to follow Manghuang Ji. There are 2 chapters a day, and it is painful for me to follow up. I'm still dancing now. I'm getting old and can't remember too many worldly things. I don't even remember the title of the book or the author's name.
Often clients at work forget their names, forget it, anyway, you are not determined to make a lot of money, you are determined to do what comes naturally, haha!
Days go by day by day, and the happiest thing turns out to be writing a book, I¡¯m so sweaty! So, once again, 0 readers, I can still write or quote unknown and dead ancient languages But, with a super strong writer, one person is invincible, right?
??Always proud of the world, (surrender), the "Nine Heavens of Proud of the World" written by Feng Ling, this "Nine Heavens of Proud of the World" is really suitable for me. Today, today, passed! - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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