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Volume 3: With a blow of destiny, the king appears. Chapter 83: Personal Notes, a book that has never been wasted in a day, and a record of daily knowledge.

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    Let¡¯s talk about books: The author said before that I have been doing ¡°Personal Notes¡± recently, so you don¡¯t need to read them.

    Anyway, you really don¡¯t need to read the books written by the author, because they are all very personal.  As long as you are friendly and supportive, it's up to you. Life should be happy and lively, and life should be flexible and graceful.

    ¡¾Book¡¿My book, of course, is to write, copy and quote all the characters I liked when I was young, so they can be found on many Internet sites, such as Li Bai and Li Qingzhao.

    Next, I want to reach 500 chapters. It is stipulated that only after 500 chapters can I get the Light of the Great God. By completing this, I have a goal.  Others' goal is to succeed, Dahong, I don't need that, I need freedom!

    What if you can freely complete your own literary world and be enemies of the world and the literary world?

    Those who do not violate the laws of reason and morality should stick to themselves!  I appeared and existed at the starting point, so I naturally wrote it here. If the main force appears today in the vertical-horizontal or chuang-shi, write it there.

    Many people don¡¯t understand freedom, and of course they don¡¯t understand what spiritual freedom is!  Sometimes, if you look beyond your own perspective as a human being or a Chinese, you will find how funny, playful and ignorant people are.

    In this way, the horizons will be wider and wider, instead of being limited to being weak and growing up, working hard to be lucky and becoming strong and invincible.  (This is for myself) Of course, the book I write is invincible from the beginning, and it will always be the case. As for the rise of little people, let others write it.

    but.  I really don¡¯t understand more and more those thinkers, philosophers or writers that I admired when I was young.  In the process of quoting, there are some things that I really don¡¯t understand, so I have to learn on my own.

    Yesterday, I was lying down and reading Zhang Ailing's book, and fell asleep after just one page. I was so busy today that I didn't have time to read it again. I will read it again before going to bed tonight.

    Now I finally start to practice what I said at the beginning: The first clear statement at the beginning of this book: The only one: It is normal not to understand this book. Please don¡¯t waste time and leave messages to the author.  Long Yinyue said he couldn't understand.

    Long Yinyue¡¯s purpose in writing this book is to write it so that even gods, humans and demons cannot understand it.  Super gods and super demons are written until even I don¡¯t understand it.  I only dedicate this book to Luo Xiaoyun and all my friends at Qidian Chinese. Because of your existence, I can write this book about my life. Thank you from the bottom of my heart!  ha!

    "The author's preface one (this book must read the preface one) is why many passers-by refuse to read it and just click on the content. They are a bunch of careless passers-by. This is how stupid people in the world come to be. (Smirking) Run away and go home.  "

    Shi Shusi (Director of the Editorial Department of Social Weekly "Worker Daily"): "Evergrande's victory in Asia is a great gift to the Third Plenary Session of the Central Committee of the Communist Party of China. The task of reform is very heavy, but football has proved a truth: In China, which is not short of money, as long as it is used  The main body is the enterprise. If the money is used in the right place, it can still produce results. Believe in the market. Believe in the enterprise and professionalism. The dominance of local tyrants is better than that of the government. Chinese football, Xi Jinping's attention and expectations for you are not in vain. Evergrande.  Well done.¡±

    One of the Demonic Rebels: The Floating Pot Space©¤Gu Yanwu

    Gu Yanwu (1613-1682), formerly known as Jiang.  The word Zhongqing.  After the fall of the Ming Dynasty, Wang Yanwu, a student of Mu Wentianxiang, was named Yanwu, with the courtesy name Ningren, and he also signed himself as a servant of Jiang Shan.

    Scholars respect him as Mr. Tinglin.  A native of Kunshan County, Suzhou Prefecture (now Kunshan, Suzhou, Jiangsu), Nanzhili (reformed as Jiangnan Province in the Qing Dynasty), he was a famous thinker and scholar in the late Ming and early Qing dynasties.

    With profound knowledge, he, along with Huang Zongxi and Wang Fuzhi, are known as the three great Confucians in the late Ming and early Qing dynasties or the three great thinkers in the late Ming and early Qing dynasties.

    Gu Yanwu was born in the 41st year of Wanli in the Ming Dynasty (1613). He was originally the son of Gu Tongying and his great-grandfather Gu Zhangzhi. The Gu family belonged to the Jiangdong family. Xu Qianxue, Xu Bingyi and Xu Yuanwen were Gu Yanwu's nephews.

    Gu Yanwu was adopted by his deceased cousin Gu Tongji. His widowed mother was the daughter of Wang Qiu. She was unmarried at the age of sixteen, weaving during the day and reading books at night until the second watch. She single-handedly raised Gu Yanwu and taught him loyalty to Yue Fei, Wen Tianxiang and Fang Xiaoru.  Festival.

    At the age of fourteen, he was selected as a scholar and became friendly with Guizhuang. He immediately entered the Fushe society and established strict moral integrity in his conduct. He was meticulous in his conduct and was regarded as crazy by others. The two of them had idiosyncratic and upright personalities. At that time, they were nicknamed "Gui Qi Wei Gu Wei" and they did their own thing.  Shame, being knowledgeable in literature is the purpose of learning, but after repeated attempts, he feels that there are many dangers in the four countries, and he is ashamed of the lack of skills in the classics. He thinks that the harm of eight-legged writing is equivalent to burning books;  Read, read the Twenty-one Histories, the Records of the Thirteen Dynasties, the Illustrated Book of the World, the Compilations and Commentary of Senior Writers, and even copy them when the official moved to his residence, and record the interests and benefits of the people's livelihood.

    In February of the fourteenth year of Chongzhen (1641), his grandfather Gu Shaofu died of illness.  In the summer of the 16th year of Chongzhen (1643), he became a supervisor of the Imperial College with donations.

    After the Qing troops entered the Pass, Gu Yanwu temporarily lived in Yulianjing. He was recommended by Yang Yongyan, the magistrate of Kunshan County, and joined the Southern Ming Dynasty as director of the Ministry of War. He wrote "On Military System" and "On Situation", "Tian Gong Lun", "Qian Fa Lun".

    After the Qing army captured Nanjing, they turned to Wang Yongzuo's rebel army, and joined forces with Wu Zhikui and Lu Zhiyu in Guizhuang in an attempt to break the siege of Kunshan, but their success failed.  Gu Yanwu's biological mother, He, had her right arm cut off by the Qing army, and his stepmother, Wang, died on a hunger strike. Gu Yanwu was ordered to remain incarcerated for the rest of his life.

    After burying the Wang family, Gu Yanwu abandoned his family and traveled far away. He was granted an official position by Emperor Longwu and led the rebel army, but failed many times.  In the ninth year of Yongli (the twelfth year of Shunzhi in the Qing Dynasty, 1655), because of his hatred for his family and his desire to capture him, Nagi changed his clothes and changed his name to businessman Jiang Shanyu.

    In the ninth year of Yongli (12th year of Qingshunzhi, 1655), he was framed by the evil servant Lu En. Ye Fangheng imprisoned him. However, his friend Lu Zebo rescued him and the case was closed on the charge of killing the guilty slave.

    After that, he went north to inspect the situation of mountains and rivers, contacted anti-Qing people, traveled through Shandong, Shanxi, Henan, Hebei, Shaanxi and other places, traveling 20,000 to 30,000 miles, and read more than 10,000 volumes of books.  1659), he went to Shanhaiguan to pay homage to the ancient battlefield. In his later years, he settled in Huayin, Shaanxi Province.

    In the seventh year of Kangxi (1668), he was imprisoned for the Laizhou Huang Peishi case, and was rescued from prison by his friends Li Yindu and others.  In the tenth year of Kangxi's reign (1671), he visited the capital and lived in the home of his nephew Xu Qian. Xiong Cilu held a banquet in honor of Yanwu and invited him to write "History of the Ming Dynasty."  Die for Qu Yuan!

    " Empress Gu Yan was committed to academic research and paid attention to the application of knowledge in managing the world. He was extremely energetic and had no other hobbies. From childhood to old age, he never stopped reading for a day.

    He was deeply dissatisfied with the theory of mind and nature taught in the Song and Ming dynasties, and advocated that writing books was not as good as copying them.  In his later years, he focused on the textual research of Confucian classics, researched ancient pronunciation, and divided ancient rhymes into 10 parts. He believed that reading the Nine Classics begins with textual research, and textual research begins with understanding the pronunciation.  The author of "Rizhilu", "Five Books on Phonetics", etc., he was the founder of ancient rhyme studies in the Qing Dynasty and made numerous achievements. He also contributed to Qie rhyme studies, but not as much as to ancient rhymes studies.

    In 1678, Kangxi established the Confucian Academy of Learning, which attracted the Ming Dynasty's remnants. Gu Yanwu wrote to Ye Fang'ai three times, expressing his determination and determination. He refused to recommend it until his death. What did the seventy-year-old man ask for?  He deserves to die!  If we must force each other, we will die with our lives!  .

    In 1679, when the Qing court opened the Ming Dynasty History Museum, Gu Yanwu offered his life to express his gratitude to the Duke, and at the end of the day, he fled the world and refused to accept Xiong's gift.  On the fourth day of the first lunar month in the 21st year of Kangxi's reign (1682), he was at the house of a friend named Han in Quwo, Shanxi. He accidentally slipped when mounting his horse and vomited continuously. He died on the ninth day of the lunar month and died at the age of seventy.

    Gu Yanwu opposed the empty talk of the Neo-Confucianism of the Song and Ming dynasties about the mind, reason, nature, and destiny, and advocated practical knowledge that can be applied to the world and the study of utensils. He emphasized that the metaphysical is called Tao, and the metaphysical is called utensils. Without utensils, Tao has no meaning. Therefore,  Put forward the idea of ??replacing Neo-Confucianism with practical learning.

    Gu Yanwu opposed the theory of human nature, believing that scholars who had believed in Cheng-Zhu Neo-Confucianism for more than a hundred years often talked about human nature, but were at a loss to understand it.

    ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????We advocate learning more to become knowledgeable, being knowledgeable in literature, and having a sense of shame in doing one's own actions, so that everyone in the world and the country can learn from it.

    He created a new trend for a generation and proposed that a gentleman is a scholar, to clarify the way and to save the world.  It's just poetry. What's the use of so-called carving and seal carving?

    Therefore, Gu Yanwu is considered the founder of textual criticism in the Qing Dynasty.  In the mid-Qing Dynasty, many scholars started from this and advocated the study of historical classics. They repeatedly conducted textual research on everything from astronomy and geography to epigraphy and stone inscriptions in Chinese history. They were called the Qianjia School.

    Because of his rigorous style of study based on historical research, Gu Yanwu is generally regarded as the main founder of the school of thought.

    Gu Yanwu emphasized that learning must first establish personality: propriety, justice, integrity, and shame are the four dimensions. Those who advocate protecting the world are responsible for the humbleness of ordinary people.  Liang Qichao quoted as saying that every man is responsible for the rise and fall of the world.

    Liang Qichao: On the founder of Qing Dynasty learning, there are no second-class people in Shetinglin. The biggest feature of Tinglin scholarship is that it opposes introverted and subjective knowledge and advocates extroverted and objective knowledge.

    Qian Mu said that it valued practicality rather than empty talk, and could effectively bring its advantages and disadvantages into full play in all political affairs.  (To be continued.)
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