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Volume 3: A blow of destiny, the king appears Chapter 111 Five Elements, Yin and Yang, Tai Chi, Wuji

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    In the early 18th century, the German philosopher and mathematician Leibniz interpreted the sixty-four hexagrams of the I Ching in binary.  ¡¾r />

    Leibniz pointed out in "Letter to Draymond" that the sixty-four hexagrams in the I Ching are exactly similar to the binary counting method he invented more than 20 years ago: Yin Yao - can be represented by 0,  Yang Yao - can be represented by 1.

    Leibniz also said that the two numbers 0 and 1 can represent all things, just like the Yin Yao - and Yang Yao - in the Book of Changes are endless and breed all things.  000000 is Kun Kun in hexagram sixty-four; 000100 is Kun Zhen in hexagram sixty-four; 111111 is Qian Qian in hexagram sixty-four.

    Leibniz further added to Bagua that God created the world in seven days. Kun000 means that the heaven and earth are prehistoric and all things are empty; the first day: Gen001 is that God created the sky, and the second day: Kan010 is that the heaven and earth are together  Seven Days Stem 111: It is the Lord¡¯s Sabbath that possesses all things.

    "Yi Zhuan" is also called "Ten Wings". In the early days, it was generally believed that "Ten Wings" was written by Confucius.

    "Zhouyi Annotations" were annotated by Cao Wei Wangbi (hexagrams, Yaoci, Tuan, Xiang, classical Chinese) and Han Kangbo of the Eastern Jin Dynasty (xiuca, hexagrams, preface hexagrams, miscellaneous chapters) annotated "Zhouyi Annotations"; Tang Kong Yingda (574©¤648) annotated "Zhouyi"  Justice" in ten volumes.  The Five Classics of Justice and one of the commentaries on the Thirteen Classics.

    The Five Elements - Yin and Yang - Tai Chi - Wuji.

    The "Three Character Classic" of the Song Dynasty mentions: There are mountains, there are Guizang, there are Zhouyi, and the three changes are detailed.

    "Historical Records of the Confucius Family" says: Confucius was fond of "Yi", "Preface", "åè", "Xi", "Xiang", "Gua" and "Wenyan" in his later years.

    "Zhouyi, Xici Zhuan, Part 1" attributes the nature of Yi to Qian, and attributes the nature of Jane to Kun.

    "The Classic of Mountains and Seas" says that Fu Xi obtained the "River Map", and the Xia people named it "Lianshan" because of it.

    "Zhou Li" Zheng Xuan's annotation quotes Du Zichun: Lianshan, Mi Xi; Guizang, Huangdi.

    "Zhouyi Zhengyi": When King Wen wrote "Yi".  In Youli, the virtues of Zhou Dynasty had not yet flourished, and it was still the time of Yin Dynasty, so the title Zhou Dynasty was different from Yin Dynasty.  Therefore, it was called "Book of Changes" as it was performed by King Wen.  His "Book of Zhou" and "Li of Zhou" are titled "Zhou" to distinguish the remaining dynasties.  "Historical Records" written by Sima Qian of the Western Han Dynasty: Xibo Kuyouli performed the Book of Changes.

    "Songya Wenchao" Volume 1 "Book of Mr. Yin Yuanchang of Shangzhijun".  "Siku Synopsis" states that the study of Han Confucianism was brought into play, with Xun Shuang and Yu Fan as the main ones, and the theories of Zheng Kangcheng, Song Xian and Qianbao were also included.  They all understand its meaning, pay attention to it and ignore it.

    Popular Science in Mathematics: Common-sense fallacies are worrying.  Leibniz's use of the two numbers 0 and 1 to represent all things has nothing to do with the sixty-four hexagrams of the Book of Changes.

    Lou Yulie, Yuan Hong and the Metaphysics of the Eastern Jin Dynasty, included in "Research on Chinese Studies (Volume 1)", pages 67-92.  Beijing: Peking University Press, March 1993.

    The Book of Changes is the oldest book in China. The philosophical ideas in the Book of Changes are the source of Chinese culture. It has not only universally and substantially influenced the academic, political, social and other development of China for thousands of years.

    Especially, it has cultivated every Chinese¡¯s outlook on life.  The reason why the Yijing philosophy has such a great influence is that its content includes not only the principles and principles of all things in the universe, but also every word and deed of life. Just as the legend says: The Yijing is as vast as it is vast.  If you speak far away, you will not be restrained; if you speak near, you will be quiet and upright; if you speak near, you will be prepared.

    Fuxi¡¯s hexagram painting: According to ancient legend, Fuxi¡¯s hexagram painting was the founder of the Yijing philosophy.  Fuxi was the founder of the animal husbandry era in ancient Chinese history.  The first king in Chinese history was around 4700 BC. Considering his early age, he was actually the ancestor of human philosophy in the world.

    The biography of Xi Ci records that he painted the Eight Diagrams: In ancient times, the Bao Xi clan (namely the Fu Xi clan) was the king of the world.  If you look up, you will observe the phenomena in the sky; if you look down, you will observe the laws on the earth.  Observing the appropriateness of the writings of birds and beasts and the land, taking in bodies from near and objects from far away, I began to make Bagua to understand the virtues of gods and imitate the emotions of all things.

    King Wen of Zhou Dynasty performed the Book of Changes: King Wen of Zhou Dynasty (1232-1135 BC) was at the end of the Yin and Shang Dynasties. At that time, Yin Zhou was in power and the world was in chaos. King Wen, with a worried heart, carried forward the philosophy of the Book of Changes and focused on the Eight Diagrams as the sixty-four hexagrams.  Yao Ci is known in history as King Wen's Yanyi.

    At the time of King Wen, people in society had a strong belief in ghosts and gods. King Wen invented a kind of óß technique, integrating the philosophy of the Book of Changes into the divination technique, using the symbols of the sixty-four hexagrams and the three hundred and eighty-four lines;  Words such as "unfortunate", "unfortunate", "regretful", "stingy", etc. are used to guide and educate people to rationalize their lives. Therefore, Confucius later praised King Wen: "The sage teaches with Shinto, and the world obeys."  King Wen of Zhou further implemented Fuxi's Bagua philosophy into people's daily life.

    Confucius Praises the Book of Changes: Confucius lived more than five hundred years after Queen Wen, and Confucius was born at the end of the Spring and Autumn Period.  Confucius inherited the ideas of Fu Xi and King Wen, and further promoted and pioneered the philosophy of the Book of Changes. He made ten wings to explain King Wen's sixty-four hexagrams, hexagrams, and lines. He abandoned the Shinto atmosphere of divination and used purely philosophical ideas to explain good and bad luck.  Therefore, from then on the I Ching became a book of pure philosophical thought.

    Confucius¡¯s Ten Wings are ten texts, later known as Yi Zhuan, and King Wen¡¯s sixty-four hexagrams, hexagrams, and lines are?? is called the Book of Changes.  Confucius' greatest contribution was the completion of the huge ideological system of the I Ching philosophy. In this system, the universe, all things, and human beings are all integrated into a single principle. Human beings, with their innate wisdom, are the first to emerge from common things and improve themselves.  Spiritual life, pursuit of morality, and a bright road for the future of mankind.

    Confucius¡¯ promotion of the Book of Changes is the highest achievement in the history of the development of the Book of Changes philosophy, and is known in history as Confucius Praising the Book of Changes.

    Fu Xi, King Wen of Zhou, and Confucius are known as the three sages of the Book of Changes.

    The study of Yi in Xiangshu in the Han Dynasty: After Confucius, the study of Yi declined. In the early years of the Western Han Dynasty, Tian He taught Yi and it revived.  Only in the Western Han Dynasty, the study of numerology and calamity was prevalent. The philosophy of the Book of Changes was affected by this and merged with the study of numerology. As a result, it was used to predict calamity and calamity, and it was known as Xiang Shuyi.

    The Yifeng of the Western Han Dynasty, generally before Emperor Xuan, still adhered to the Confucian Yiyi. Starting from Meng Xi during the reign of Emperor Xuan, Jiao Yanshou, Jingfang, etc. were all experts in predicting disasters and abnormal events, and they were also the backbone of Xiangshu Yi.

    By the Eastern Han Dynasty, Zheng Xuan, Xun Shuang, Yu Fan, etc. inherited it, and Xiang Shuyi was not only used to predict disasters, but also used it to interpret scriptures. At this time, Yi Wei's book was actually the representative of Xiang Shuyi's thought.

    The Xiang Shu Yi was cumbersome and absurd until the end of the Eastern Han Dynasty. It was attributed to Wang Bi's note on the Yi.  Wang Biyi's annotation on the number of sweeps and numbers of elephants can be said to be the end of the number of elephants and numbers in the Han Dynasty.

    The study of Yi Shu and books in the Song, Yuan, and Ming dynasties: Since Wang Bi, Buddhism flourished while Yi learning declined.  By the Song Dynasty, Yixue began to revive again.  The Yi studies of the Song, Yuan and Ming dynasties were mixed. Generally speaking, Zhou Lianxi was the first to introduce Tai Chi diagrams, and later developed into a branch.

    Shao Yong¡¯s innate Yi Sudoku is one branch.  Although Cheng Yichuan and Zhang Zai are different, they can always be attributed to the Yili branch.  However, the studies of Hetu and Luoshu were generally popular.  In addition, due to the decline of the world, many hermits wrote books, mostly inheriting the learning of Xiangshu, which can be found in Tao Zang.  From this period of Yi study to the end of the Ming Dynasty, Lai Zhide can be regarded as the end of the study of Yi Shu and Shu, and Wang Chuanshan can be regarded as the successor of the study of Yili.  By the Qing Dynasty, although Hui Dong, Jiao Xun and others studied Yi Xue, they could not say that they had made any great achievements.

    Tao: Tao is the ideological essence of the Yijing philosophy. The reason why the Yijing is called philosophy is because of its Tao.  What is Tao?  Ancient and modern thinkers can only express its meaning in a certain aspect, but cannot give a comprehensive description.

    Generally speaking, it can be understood from the following aspects: 1. Tao is metaphysical.  2. Tao is a universal law.  3. Tao is the popular meaning and has the virtue of giving birth to all things.  4. Tao is one.  5. Tao has three meanings: simplicity, change and difficulty.

    Xiang: Xiang is an ideological symbol that expresses Tao. The philosophy of the Book of Changes was founded before writing was invented, and Xiang was the first to express Tao.  Xiang can be divided into: 1. Bagua.  2. Sixty-four hexagrams.  3. Various forms of hexagrams.

    ?Shu: Shu is called Zhi Shu, and it was founded by King Wen of Zhou Dynasty.  The method is based on fifty grains, calculated over and over again, and the hexagrams are obtained, and then the fortune and misfortune are determined based on the hexagrams and the hexagrams and lines.  The meaning of art is the same as that of image, and it is also a way to express Yi Dao.

    Numbers: The development of numbers in the philosophy of the Book of Changes is extremely complicated, because the hexagrams themselves come with numbers.  There are numbers of heaven and earth, from one to ten. Odd numbers are the number of heaven, which are also yang numbers; even numbers are the numbers of earth, which are also yin numbers.  The number of the lucky zodiac sign refers to the numbers seven, nine, eight, and six in the zodiac sign.

    There are innate and acquired numbers, which are explained by the combined stems and branches in the Number Changes.  There is an innate easy number, which was used by Shao Yong in the Song Dynasty.

    Text: The text part of the Book of Changes comes later and refers to the hexagrams, line words, and the ten-wing text.  Words, techniques, numbers, and images are all tools to express Tao.
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