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Volume 3: A blow of destiny, the king appears Chapter 108: Passers-by are always humble, freedom is not predicated on infringing on the freedom of others

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    Passersby Chang Feng Dao Chang theme: a group of flatterers.  .  .  "First of all, I'm not a troll. I just stopped by to read Qidian Alliance Long Shao's book. After reading a few chapters, I can only say that this book is beyond my understanding of the Internet I won't make any other comments.  .

    ¡°I just didn¡¯t know that the people who wrote long reviews and flattered me in this book review area seemed to have a lot of novels that hit the market.  I really want to say something, you can write such a wonderful long review of Long Shao, why not write a wonderful novel for tens of millions of readers in Qidian.  .  .  .  I deeply despise those who come to ask for rewards from Master Long without conscience.  Not much else to say.  .  .  They are all on premium channels.  .  , even Dian Niang surrendered.  .  .  I sincerely hope that the local tycoon Long Shao will write a book and write a truly meaningful network.  .  .  "

    The author replied: Another kid passing by who didn¡¯t read my preface carefully. At the same time, he thinks he can define what the Internet is in the true sense. I can only say that those who are not serious will always fail.

    "In addition, if you come here and leave a bunch of flattery words, it means you are even more despicable, really.

    Reading friend Shancao: To Long Yinyue: Uncle Long, I just saw "Pegasus Starry Sky Quartet" a few days ago and was so amazed that I felt like a heavenly being. I wanted to write a long review.  But there is not enough time.  What I want to say is that thousands of people have their own opinions. After watching Pegasus, I always have an inexplicable urge to shout to the sky from the top of the mountain.  It's not depression, it's not joy, it's extremely complex emotions.

    Long Yinyue replied: A thousand people have a thousand opinions. It¡¯s true that I have offended a bunch of ignorant children and bad people. I can¡¯t help it. There are always bad guys in this world!  Ha ha!

    King Xiaoyao raised his head and looked at Mao Zhedong¡¯s words explained by ordinary people.  He smiled and said: I think the word is not just like this. I am as carefree as I am, and I also have what the world calls freedom. Let¡¯s have a laugh with me!

    King Xiaoyao exhaled smoke from his mouth, and rows of words appeared: "Freedom is also a concept in political philosophy. Under this condition, human beings can control themselves, act with free will, and be responsible for their own actions."  Responsible.

    There are different academic views on the concept of freedom, and there are different understandings of the relationship between individuals and society.

    Freedom includes freedom of speech, information and freedom of the press as stipulated in the constitutions of various countries.

    Of course, there are many kinds of free will, such as freedom of thought, freedom of religious belief, etc. However, because there are many different academic concepts of freedom, and there is only a thin line between freedom and wrongdoing, so in the legal concept, the principle of freedom of innocence is used.  Protect people¡¯s right to freedom.

    Freedom (English: ) has many meanings:

    1. It means a right or freedom guaranteed by the constitution or fundamental law, which can ensure that the people are free from slavery, imprisonment or control by a certain regime, or ensure that the people can be liberated.

    2. Freedom in the sense of willfulness.  Say whatever you want.  Do whatever you want.  Laissez faire.

    3. Freedom in the sense of doing things according to rules is the so-called understanding and transformation of necessity.

    4. Freedom in the sense of self-discipline (English: us).  Kant uses the word freedom in this sense.

    5. It is the right of people to independently pursue their own goals in the fields they own.

    In the Declaration of the Rights of Man and Woman, the programmatic document of the French Revolution, freedom is defined as:

    ¡°Freedom is the right to do anything that is not harmful to others.¡±

    ¡ª¡ªArticle 4 (excerpt) of the Declaration of the Rights of Man and Women, a programmatic document of the French Revolution, in 1789. Absolute freedom may exist in theory, but because society is composed of people.  Freedom is not only a personal issue, but the degree to which various subjects in society define each other. Therefore, some people think that personal freedom is subject to the equal freedom of others. Some people think that freedom is related to responsibility, and related freedom is  Should bear relevant responsibilities.

    Freedom is a core concept in political philosophy.  Freedom is also a social concept.  Freedom is the right of people in society.  The opposite of freedom is slavery.

    Sun Yat-sen pointed out in many speeches that a person's freedom.  True freedom is within the scope of not infringing on the freedom of others.  If you infringe on the scope of others, you are not free.

    During World War II, US President Roosevelt proposed the famous four freedoms: freedom of speech, freedom of belief, freedom from want, and freedom from fear.

    The United Nations Universal Declaration of Human Rights reaffirms the spirit of these four freedoms.

    The second half of the 20th century.  Isaiah Berlin began to divide freedom in terms of two concepts of freedom: negative freedom and positive freedom.

    He believes that positive freedom refers to people¡¯s freedom in an active sense, that is, the decisions and choices made by people as subjects are based on their own active will rather than any external force.

    When a person is autonomous or self-determined.  He is in a state of active freedom.  This freedom is the freedom to do it.

    And negative freedom refers to??Freedom in the passive sense.  That is to say, people are not subject to coercion by others in terms of will, and are not subject to interference by others in terms of behavior.  That is, a state of freedom from coercion and interference.

    The word freedom in the modern sense was introduced from Japan, which first used the word freedom in ancient Chinese books to correspond to liberty when translating foreign literature.

    On the controversial issue of translation, Yan Fu also used the word "Zi Yao" instead.  However, what was ultimately handed down and accepted by the people was the word freedom.

    The concept of freedom is more popular in the current world.  Some people believe that freedom is one of the greatest driving forces for human progress.

    Freedom is the right to do anything that is not harmful to others.  The bottom line and principle of freedom is to protect the freedom of every individual.

    Therefore, the property and human rights of citizens should not be infringed and are protected by laws drafted to form a contract between people.

    The right to procession and assembly, the right to publish works, the right to informed supervision of news, etc. are basic human rights.

    Regarding the relationship between the state and individuals, it is believed that the rights of people long before the emergence of the state are more precious and inalienable than the rights of the state.

    No country has the right to restrict people¡¯s happiness and the right to pursue happiness.  The concept of restricting the freedom that citizens should have comes from the inheritance of old ideas such as the illegal divine right of kings and the family world.

    Because any behavior that does not infringe on the freedom of others should be free and legal.  This is the common modern concept that human rights are higher than sovereignty.

    The country should protect the human rights of the people and take building people's happiness and protecting human rights as its own responsibility, which is also a reasonable prerequisite for the existence of a country.  Adhering to humanism and putting people first has become the most mainstream trend of thought in the world.

    There are also views that the freedom recognized by Western political groups composed of the bourgeoisie and libertarians is negative freedom.

    They believe that positive freedom will actually interfere with the negative freedom of others.  Therefore, the bottom line and principle of freedom is to protect the negative freedom of each individual, rather than to promote positive freedom.

    They protect citizens¡¯ private labor-earned property from infringement, and illegal property can be resolved by laws drafted by the people¡¯s joint decision.  The human rights of citizens should be guaranteed not to be infringed. They advocate that the human rights of political groups, including fascists and Marxists, that are considered unfavorable to the stability of Western society in the West, and the right to process and assemble should also be protected.

    The core idea of ??these people is that human rights are higher than sovereignty, that is, loving oneself is equal to loving the country, adhering to humanism and putting people first, which is now the mainstream trend of thought in the West.

    Some other opposition political groups in the West, such as contemporary Marxists, socialists and Nazis, criticize negative freedom for overemphasizing individual rights, ignoring social rights, and ignoring equality.

    They are more inclined to positive freedom and believe that positive intervention by society can achieve equality on a larger scale.  In the process of intervention, personal rights and interests are infringed and personal freedoms are obliterated.

    Rights and freedoms are concentrated in the hands of rulers.  Widely regarded as totalitarian.  At the same time, these people have overemphasized the role of so-called leaders in the past, leading to the proliferation of personality cults, which in essence are a replication of the authority of emperors in the old era.

    In order to resist the concept of freedom, they make the concept of freedom absolute and believe that absolute freedom does not exist. Therefore, they deny the existence and significance of freedom.

    They put forward the philosophical definition of the kingdom of freedom, which refers to an absolute freedom.  In fact, absolute freedom does not exist; what exists is relative freedom.

    "Freedom comes on the premise that it does not infringe on the freedom of others", which is limited and conditional.  But this limitation does not mean that the concept of freedom is meaningless. On the contrary, beyond the limitations, there is a vast world of freedom.  This is exactly what needs to be protected.

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? Because individual freedom will inevitably collapse into the rule of others.  Therefore, in countries, freedom is often not widely recognized, and its meaning is deliberately distorted.  "
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