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Text Chapter 310: The sovereignty belongs to me, and the custody belongs to you

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    Over the past 100 years, China has been too weak, resulting in the loss of too many cultural relics. Due to the complexity of the situation and the identification of historical reasons and facts, the recovery process is even more difficult. The recovery of these cultural relics is destined to be a battle.  A protracted and protracted war.  China¡¯s pursuit of cultural relics plundered by Western imperialist powers since 1840 is carried out from three aspects.  The recovery of Chinese cultural relics scattered among the people overseas is carried out secretly by the 9th Reconnaissance Detachment of the Flying Leopard Commando.  On the other hand, a legal team composed of legal experts from the China Cultural Relics Protection Commission filed lawsuits through the International Court of Justice, and even established an international arbitration tribunal based on China's influence as a major power.  Adopt appropriate legal and judicial methods that are in line with "international customs" to pursue high-profile recovery efforts.  ¡¾¡¿ The law is only relevant provisions formulated in theory and serves the ruling class. In practice, many of them are nonsense. The result of the ruling is directly related to the strength and status of the parties. The so-called person before the law  Equality is just a dream for some powerless grassroots people.  International law is no exception. In international "lawsuits", a country's strength and its international influence are the decisive factors.  For a big country or a powerful country, if the ruling is in my favor, it is a fair ruling. If the ruling is not good for me, you can let me play with it.  I can start over.  I even started a new one.  Make another one.  This is the true meaning of the so-called "weak country has no diplomacy".  If a country is not strong, it cannot participate in the formulation of international game rules, and your interests cannot be guaranteed. This is the most reasonable form of power politics.  " " Due to the arrival of Deng Feng and his "base", New China, under the leadership of the Supreme Leader and through the efforts of the people across the country, has completely changed China's strength, so that China's comprehensive national strength is constantly increasing and is no longer 19  China, which was bullied by Western powers in the past century and was tightly blocked by imperialism in history, has become a rising superpower that stands proud among others, and its international status has been unprecedentedly improved.  Nowadays, China has an absolute say in international affairs. The process of democratization of international relations and international law that China vigorously advocates has attracted widespread attention from the international community.  Existing international law is not conducive to China and those former colonial countries' recourse to their nation's plundered cultural relics, and needs to be improved and re-enacted.  In 1961, China initiated a call for justice against the unfair behavior of imperialism and colonialism in plundering cultural relics of other nations.  With China's active advocacy and participation, the United Nations formulated the Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Illegal Transfer of Ownership of Cultural Property, which prohibits and prevents the import of cultural property that has been looted and illegally exported from other countries, and prevents its  illegal transfers of ownership and take appropriate measures to recover and return such cultural property.  At the Rome Diplomatic Conference in December 1961, the "Convention on Looted or Illegally Exported Cultural Objects" advocated by China was adopted.  Both conventions clearly require United Nations member states to take all necessary measures to prohibit and prevent the import of cultural property that has been looted and illegally exported from other countries, to prevent the illegal transfer of ownership, and to take appropriate measures to recover and return such cultural property.  .  In view of the lack of retroactive effect of the previous conventions, the Chinese government requires that in these two conventions, every country that has joined has the right to demand the return of its own country's looted and illegally exported cultural relics; for looted and stolen cultural relics, the main  For cultural relics that are part of a specific memorial site or archaeological site, or are part of a public collection, the country of origin has a permanent statute of limitations for their return, and the government of the country of origin has the right to recover lost cultural relics at any time.  At the same time, the Chinese government is also actively cooperating with the UK, France, Germany, the Soviet Union, the United States, Japan, Italy, Austria, and Hungary that are plundering Chinese cultural relics.  The governments of Belgium, Spain, the Netherlands and other countries are conducting diplomatic negotiations and striving to ensure that China's looted cultural relics can be returned to China as soon as possible through inter-governmental negotiations.  In January 1961, Yuto Ikeda, who took over the post of Prime Minister of Japan from Nobusuke Kishi who was forced to step down during the "security struggle", paid a state visit to China as soon as he took office.  He has too much time to discuss with China and ask for China's support.  In 1959, Japan and the United States held talks on the issue of re-signing a new "Japan-US Security Treaty".  Compared with the old Japan-U.S. Security Treaty, it enhanced the reciprocity of Japan-U.S. relations and largely corrected the unequal terms and content of the old treaty.  However, several issues of greatest concern and sensitivity to the Japanese people have not been resolved: For example, Japan provides bases and facilities to the U.S. military and recognizes the U.S.¡¯s right to use, manage and defend these bases and facilities; if Americans and their families commit crimes, Japan has no right to do so.  Issues regarding criminal jurisdiction and nuclear weapons at US military bases in Japan, especially the expansion of the area of ??application of the new treaty, will increase the risk of Japan being involved in war. After all, China, a rising power, has such a violent temper that the United StatesAfter causing trouble, you can run away if you can't beat them. Where can Japan run?  Since Japan and the United States began negotiations to amend the treaty, the Japanese people have launched the largest post-war social movement, that is, the security struggle.  134 social groups in Japan held a general meeting and spontaneously formed the "National Conference on the Abolition of the Japan-U.S. Security Treaty."  By March 1960, there were 1,633 organizations participating in the National Assembly.  Hold petitions, rallies and demonstrations.  The Japanese Congress received as many as 170,000 petitions, and the number of petitioners reached 3.3 million.  In the 16th unified action in 1960, a motion of no-confidence was proposed to dissolve the Japanese Parliament and Nobusuke Taikashi's cabinet.  The struggle gradually entered the climax.  Since the Sino-Soviet War has ended and China has recovered most of its territory in the Far East, the U.S. military staying in Japan and South Korea will no longer be able to contain the Soviet Union. Staying in Japan and South Korea will no longer be in line with China.  strategic interests.  The China Far East Working Committee led by Deng Feng will certainly not give up this good opportunity to "run away" the United States.  A large number of staff of the Far East Working Committee were secretly arranged in advance to Chinese-funded institutions in Japan and Sino-Japanese joint ventures.  Actively contact the Japanese Communist Party to guide them and participate in this "great national liberation movement" that is of great significance to both China and Japan.  China firmly supports the Japanese people¡¯s national liberation struggle against foreign forces.  A large number of Chinese-funded companies and Sino-Japanese joint ventures in Japan support their Japanese employees to participate in this "patriotic action", because it doesn't matter if participating in this activity affects work, wages will still be paid, bonuses will still be paid, and good performance in sports will be paid.  The red envelope is thicker.  On June 19, 1960, U.S. President Eisenhower was scheduled to visit Japan. The treaty will not automatically take effect until 30 days after the Japanese Congress passes it, so the Japanese Congress must pass the treaty before May 20 at the latest.  History took another turning point here. The Nobusuke Kishi government and the Liberal Democratic Party decided to forcibly pass the new "Japan-US Security Treaty" late at night on May 16. That night, 330,000 demonstrators surrounded the Japanese Congress to prevent the new "Japan-US Security Treaty".  After passing, more than 7,000 students rushed into the National Assembly and clashed with 3,000 riot police. A female college student from the University of Tokyo was killed.  The contradiction further intensified, and then the Japanese government launched strikes and school strikes across Japan to support the actions of the "National Assembly" and demand the resignation of Nobusuke Kishi's government.  So far, the new "Japan-US Security Treaty" has not been adopted, and the Kishi government notified Eisenhower to cancel his visit to Japan.  Nobusuke Kishi's cabinet completely lost support during the security struggle, and Kishi was forced to dissolve the cabinet and announce his resignation.  Since the new "Japan-US Security Treaty" has not been adopted, the old "Japan-US Security Treaty" has expired.  At this point, the US military has lost its "legal basis" to rely on Japan.  Ikeda Yuuto took over Japan and won Japan. After he came to power, he proposed the policy of "emphasis on economics and light on politics".  The so-called "emphasis on economics and neglect of politics" means that politics should be put aside first and economics should be taken up later.  Improve people's living standards, raise the level of national income, attach importance to economic development, and promote innovative activities.  But these must be recognized and supported by China, a rising political, economic and military power.  During Ikeda Yuto¡¯s visit to China, he signed a series of Sino-Japanese cooperation agreements with China, including an agreement on the disposal of cultural relics that Japan plundered from China during previous Sino-Japanese wars.  During the negotiations between China and Japan on strengthening cultural exchanges between the two countries, officials from the Chinese Ministry of Culture said that China and Japan are friendly neighbors separated by a narrow strip of water, and their cultural ties have been continuous for more than 2,000 years.  China has always cherished its traditional friendship and cultural ties with the Japanese people. However, since the Meiji Restoration, Japan has spread from the west to the east, learned from the West in an all-round way, and embarked on the path of militarism and foreign aggression and expansion.  However, China, which had an important influence on the development of Japanese culture, was brutally and brutally invaded by Japan.  While Japan was engaged in military aggression against China, it also carried out wanton cultural aggression and destruction.  The Sino-Japanese cultural exchanges that lasted for more than two thousand years suffered a serious setback. Although this was short-lived in the entire history of Sino-Japanese cultural exchanges, the consequences were tragic.  Summarizing and drawing lessons from this period of history is of extremely important significance for promoting future cultural exchanges between China and Japan.  Japanese Minister of Education, Culture, Sports, Culture and Sports Takeo Haneda, who accompanied the Prime Minister of Japan on his visit to China, first reviewed the long history of cultural exchanges between China and Japan. He said: "Chinese culture is the matrix of Japanese culture. China's developed culture not only brought Chinese rice to Japan.  Cultivation, sericulture, pottery, and iron smelting technologies also brought Confucianism, Taoism, and Buddhism, accelerating Japan's development into a civilized society. From 645 AD, Japan entered the "Dahua Reform" period, and Japan began to evolve from  The slave society transformed into a feudal society. The new government followed the example of Chang'an in the Tang Dynasty in China and built the capital. In 710 AD, it moved the capital to Pingjing City and fully introduced the political system, law and culture of the Tang Dynasty, and implemented "Everything is imitated by the Tang Dynasty".  There are 12 gates around the palace, which were also built after China. " Haneda Kenfu continued: "Before the fifth century AD, Japan only had language and no writing. The introduction of Chinese characters greatly promotedThe development of Japanese culture laid the foundation for the later generation of Japanese written kana.  According to research, ancient Chinese books were introduced to Japan in the 4th century AD.  In 604 AD, the Seventeen-Article Constitution formulated by Prince Shotoku of Japan was not only deeply influenced by Chinese political thought, but the wording and sentences of many articles came directly from Chinese literature and classics.  The first written documents are recorded in AD.  The book records historical events in 10 volumes and one volume.  Chinese culture has had a profound impact on the formation and development of Japanese culture. Chinese characters have become the recording symbols of Japanese language, which cannot be replaced by any culture.  It is a blessing for neighboring countries like China to be influenced by China's five-thousand-year-old profound culture. We despise the practice of small countries like North and South Korea and Vietnam that abandon Chinese characters without knowing their own capabilities.  " "The introduction of Chinese culture into Japan has become a nutrient for the development of Japanese culture, and has even affected all aspects of Japanese social life.  For example, in Japanese daily life, tea ceremony, noodles, soup dumplings, tofu, etc. were introduced to the Japanese people through Chinese monks.  The art of calligraphy is even more loved by the Japanese. If you can't write two strokes of calligraphy in Japan, you are simply an uneducated and inferior person.  The influence of Chinese culture on Japan is multifaceted. Even farming uses China¡¯s heavenly stems, earthly branches, and twenty-four solar terms.  "Japanese Minister of Education, Culture, Sports, Culture, Sports, Science and Technology Takeo Haneda kept talking, "Many traditional festivals in Japan are the same as those in China.  These are all the results of the influence of Chinese culture.  " "For thousands of years, Japanese scholars, monks, officials, businessmen and civilians have worked hard, gone through untold hardships, and traveled across the ocean to seek knowledge in all aspects from China. Only with the cultivation of Chinese culture can they  Japan today.  After reviewing the influence of Chinese culture on Japan, the Japanese Minister of Education, Culture, Sports, Culture and Sports changed the topic and denounced, "Japan and China are neighbors separated by a strip of water."  Japanese and Chinese cultures have a long history.  The relationship between the two countries that can be documented has a history of at least more than 2,000 years.  Before modern times, the influence of Chinese culture on Japan was the main aspect of the exchanges between the two countries.  Since modern times, Japan and China have embarked on different development paths.  Japan's samurai class and militarist soldiers were ungrateful and crazy. They launched a war of aggression against China and committed unforgivable crimes against the Chinese people. They greatly harmed China, a benevolent teacher, and plundered the country during the war.  China has a large number of precious historical relics.  Although we, the citizens of the small island of Japan, are extremely eager for the civilization of mainland China.  In Japan, Chinese cultural relics are worshiped as sacred objects by us, which also illustrates the global significance of Chinese civilization.  Despite this, we are still willing to return all the cultural relics illegally looted from China to China unconditionally.  To express the determination of the Japanese government and the Japanese people to continue the friendship with the Chinese people from generation to generation.  ¡± The Chinese side stated that China and Japan must take the attitude of learning from history, facing the future, strengthening cooperation and common development. As long as the Japanese government can honestly face the mistakes it has made, and has the courage to admit and assume its due responsibilities, it will definitely win  The understanding of the Chinese people. Nowadays, the history of China and Japan has turned a new page. The Chinese government is actively strengthening cooperation and exchanges between the two parties in all aspects and doing all things well to realize the common desire of China and Japan to continue their friendship for generations.  This specific work will allow modern cultural exchanges and cooperation to develop more smoothly and bloom more brilliantly on the basis of summarizing historical experience. The Chinese government has decided to treat Japan based on its consideration of the Japanese economy and Sino-Japanese friendly relations.  Except for some of the Chinese cultural relics illegally plundered during the war that were returned to China, the rest will remain in Japan for 50 years in order to support the development of Japan's tertiary industry and support Japan's tourism industry. After 50 years, further discussions will be made based on the situation at the time.  However, the ownership of these cultural relics belongs to the Chinese government. The Japanese government must take good care of them and not damage them. They must be inspected by the Chinese cultural relics department at any time. Chinese historians can use these cultural relics for academic research at any time. Japan takes out 6,000 pieces every year.  The cultural relics will be on tour across China for eight months, and Japan will be responsible for all expenses before entering China¡¯s customs. The reason why China does this is by no means because Japan pays China a nominal rent of 100,000 yuan.  "Fooling" can't be found in words, but it is based on several considerations. First, as cultural relics, they are the common wealth of mankind. We want to promote Chinese culture around the world and let the people of the world know that Chinese culture is splendid and glorious.  It is impossible to lock these cultural relics, the carrier of Chinese culture, in a warehouse. Another important reason is that it is indeed difficult for China to properly preserve so many cultural relics and it costs a lot of money.  It is quite high. The British Museum, known as one of the three major museums in the world, has 30% incorrect inventory in later generations. There is nothing we can do about it. Almost all museums in the world are losing money, and they all rely on  The government invested a lot of money to maintain it. Just think about the storage of cultural relics in China in later generations. Not to mention the storage rooms with constant temperature and humidity, the storage of cultural relics is caused by leakage and mold.A large amount of damage is also common. Instead of returning it to rot in the warehouse, it is better to temporarily store it abroad with better storage conditions.  If cultural relics are not circulated as commodities, they do not have much value.  The so-called priceless also refers to its academic value, and also in terms of its objective and true record of the non-reproducibility of some information from the time of production.  V [Member Dedication]
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